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Old 09-16-2005, 01:52 AM   #1 (permalink)
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a color blind society?

i hear the term 'color blind society' thrown around a lot by someone on my school's pipeline (an uber-neocon) whenever affirmative action and other entitlement programs come up. i got to noticing that i really seem to only to hear that phrase from conservatives, people who are anti-affirmative action.

my question is this:

what is a color blind society and why do we want it?

i really don't understand that so i'd like to hear your opinions on this.
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Old 09-16-2005, 05:35 AM   #2 (permalink)
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Sounds like they're using it as a feel-good term to justify eliminating social welfare programs.

And it's a nice idea. Sure, it'd be great if society was color-blind. Only problem is: it's not. You can't alter a dozen generations of institutitutional racism by pretending race doesn't exist.
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Old 09-16-2005, 06:05 AM   #3 (permalink)
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Quote:
Originally Posted by ratbastid
Sounds like they're using it as a feel-good term to justify eliminating social welfare programs.

And it's a nice idea. Sure, it'd be great if society was color-blind. Only problem is: it's not. You can't alter a dozen generations of institutitutional racism by pretending race doesn't exist.

I think this is exactly what it is... Let's pretend things are all equal so that we can cut spending on these programs that don't help "us".
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Old 09-16-2005, 06:22 AM   #4 (permalink)
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quick excerpt from a paper i wrote...

colorblind people are those who do not see racial differences, even when race is being constructed and deployed to repress people. They will blame minority group members for focusing on the hurts of the past, and for not participating in the supposedly discrimination free present.

basically, it's a technical term to describe something very negative. the study i based that paper on (Burkard and Knox, 2004), saw that if a color blind pyschologist was given a situation where a freshman was having problems fitting in, they more frequently blamed the person for wrongly perceiving racial discriminatiopn. if the freshman was white? the colorblind shrinks were more likely to tell the patient that the other students were responsible. Exact same wording, exact same letter. And these people knew that they were participating in some kind of study. Even that level of self awareness and training was not enough to counter the problems of being tone deaf to racial issues.

Racism and other forms of discrimination are subltle, hard to deconstruct, and trying to take shortcuts, or just declare premature victory....it doesn't work.
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Old 09-16-2005, 08:06 AM   #5 (permalink)
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A color blind society is one where the only people who benefit from racial discrimination are white people.
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Old 09-16-2005, 09:55 AM   #6 (permalink)
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I don't believe that "color-blind society" means anything. It suggests an unfocused ideal, without specifying any benefit. Moreover, in the phrase, color is inferred to be a negative thing (something to which we need to be "blind"), which is ridiculous in and of itself.

The assumption is apparently that darker people (of "color) receive disproportionate benefits due to their "color". Lighter-skinned people should therefore resent and eradicate those benefits.

Of course, race, religion, and class issues are blithely ignored when one focuses on color.
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Old 09-16-2005, 10:56 AM   #7 (permalink)
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Quote:
Originally Posted by meembo
I don't believe that "color-blind society" means anything. It suggests an unfocused ideal, without specifying any benefit. Moreover, in the phrase, color is inferred to be a negative thing (something to which we need to be "blind"), which is ridiculous in and of itself.

The assumption is apparently that darker people (of "color) receive disproportionate benefits due to their "color". Lighter-skinned people should therefore resent and eradicate those benefits.

Of course, race, religion, and class issues are blithely ignored when one focuses on color.
Oh, please. Last I checked, "white" is also a color and so would be something that idealists wishing for a color-blind society would want to be blind of. It is a simple term, not one that needs to be dissected for secret hidden neo-nazi racist agenda.
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Old 09-16-2005, 11:04 AM   #8 (permalink)
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Using a term like "colour-blind" misses the point entirely. People are not racisits just because the society they hate (fear) is a different colour. All that matters is there is a DIFFERENCE.

No matter how small or insignificant that difference is, humans will find it, and make up an excuse to hate a group for it. It's simple human nature.

Look at the Hutus and Tutsis of Rwanda... both groups are black and yet find reason to murder each other based or race distinctions that 99% of people cannot even see.
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Old 09-16-2005, 11:07 AM   #9 (permalink)
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I always thought the term "color-blind society" was a good thing until I read this thread. So I did a few google searches and found that the term is used by some to justify eliminating affirmative action type programs. But it is also used by others to praise the ideals of Martin Luther King.

The Meaning of the Martin Luther King, Jr. Holiday, By Coretta Scott King
Quote:
The King Holiday honors the life and contributions of America’s greatest champion of racial justice and equality, the leader who not only dreamed of a color-blind society, but who also lead a movement that achieved historic reforms to help make it a reality.
In the following article the writer uses the term "color-blind" to emphasize integration vs. desegregation.
Martin Luther King’s Vision
Quote:
Integration, as King understood it, is much more inclusive and positive than desegregation. Desegregation is essentially negative in that it eliminates discrimination against blacks in public accommodations, education, housing and employment -- in those aspects of social life that can be corrected by laws. Integration, however, is "the positive acceptance of desegregation and the welcomed participation of Negroes in the total range of human activities."

But King did not believe that the transition from desegregation to integration would be inevitable or automatic. Whereas desegregation can be brought about by laws, integration requires a change in attitudes. It involves personal and social relationships that are created by love -- and these cannot be legislated. Once segregation has been abolished and desegregation accomplished, blacks and whites will have to learn to relate to each other across those nonrational, psychological barriers which have traditionally separated them in our society. All of us will have to become color blind.

As King said, desegregation will only produce "a society where men are physically desegregated and spiritually segregated, where elbows are together and hearts apart. It gives us social togetherness and spiritual apartness. It leaves us with a stagnant equality of sameness rather than a constructive equality of oneness." But integration will bring in an entirely different kind of society whose character is best summed up in the phrase "Black and White Together" -- the title of one of the chapters of Why We Can’t Wait and the theme of one stanza of the civil rights movement’s hymn "We Shall Overcome." Integration will enlarge "the concept of brotherhood to a vision of total interrelatedness."
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Old 09-16-2005, 11:15 AM   #10 (permalink)
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Quote:
Originally Posted by seretogis
Oh, please. Last I checked, "white" is also a color and so would be something that idealists wishing for a color-blind society would want to be blind of. It is a simple term, not one that needs to be dissected for secret hidden neo-nazi racist agenda.
Yes, white is a color, and there is still no explanation in this thread why anyone would want to be blind to white and other colors sociologically. Just closing your metaphorical eyes to the problem doesn't erase the problem and the circumstances underlying it. Is it also desirable to have a religion-blind society? I think the suggestion of having a "color-blind" society clearly implies an ideal. Please explain it!
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Old 09-16-2005, 11:19 AM   #11 (permalink)
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I like the King quotes very much. I think the relevant point here is what "color-blind" implied to a black civil-rights leader 40 years ago, and what the term means to "uber-neocons" that hannukah harry refers to. The directions of the phrases are very different, aren't they?
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Old 09-16-2005, 11:48 AM   #12 (permalink)
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Quote:
Originally Posted by meembo
I like the King quotes very much. I think the relevant point here is what "color-blind" implied to a black civil-rights leader 40 years ago, and what the term means to "uber-neocons" that hannukah harry refers to. The directions of the phrases are very different, aren't they?
Yeah, I guess so. I was in high school when King gave most of his speeches. Maybe I'm old fashioned but no one since has been able to match the quality of his words and the ideals he expressed.
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Old 09-16-2005, 12:04 PM   #13 (permalink)
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"Color-blind" is just a fancy way of saying that all races are treated equally. The issue that many liberals have with the concept is that it completely fails to address the issue of past race discrimination. This accusation is entirely true, but those that level it are missing a crucial point.

Affirmative action and other programs of that ilk are reverse discrimination programs, explicitly. They look at the "color" of an applicant or candidate and treat that person differently based on racial considerations. In modern times, this is done under the guise of helping races that have been systematically discriminated against.

So why would having a color-blind admissions process (at a college, for example) be preferable to undoing centuries of racial hatred through Affirmative Action?

The simple answer is that nothing, not even AA, is able to counter racism. I'll elaborate: the people who design an AA program must decide the amount of disadvantage members of Race A are exposed to. Then, this same handicap is applied (non-numerically now) to each applicant of that race. The obvious problem is that not all members of a particular race are equally discriminated against.

The goal of AA (ideally) should be providing fairness to individual members of a race, rather than trying to lift up a race as a whole. Thus, the AA approach is excessively blunt. A case example:

John is white. Steve is black. David is black.

John is from West Virginia. His family is extremely poor. His high school was of very low quality. Steve is from Southern California. His family is middle class. He attended a high-quality private high school. David is from Sierra Leon. His family is upper class. He attended a high-quality private high school in Sierra Leon.

John is treated exactly the same way as all the wealthier, better educated white applicants because, speaking in general terms, white people are wealthier than black people.

Steve receives the same handicap as the black students who grew up in the inner city attending failing schools because, speaking in general terms, black children live in poor, urban areas and have poor educational opportunities.

David receives the same handicap as the black students who grew up in the inner city attending failing schools because, speaking in general terms, black children live in poor, urban areas and have poor educational opportunities.

John receives no advantage based on his circumstances because it is just assumed that, as a white person, he doesn't need or deserve an advantage.

Steve receives a handicap despite the fact that he is as well educated and as wealthy as his white peers. Racism has not played a major role in his life, but the fact that he is black is enough for him to receive special treatment.

David receives a handicap despite the fact that he is from a country where black people are in the vast majority. His background is far more privileged than the majority of his white peers. On top of that, he has not suffered from anti-black racism because he was raised in a black society. Nonetheless, the AA program rewards him with a handicap.

So you see, AA targets race as the cause of non-competitiveness in school admissions (and other things). But in reality, race is just a factor that is correllated with the actual causes of the non-competitiveness:
1. school quality
2. familial wealth
3. wealth of neighboring families
4. access to reading materials...

...the list goes on.

Color-blindness is attractive because it bans "reverse-racism" as an acceptible policy choice. I think we all can agree that, in an ideal world, AA would not exist: it is a rather distasteful means to the end of racial equality. The time has come for us to take a step back and consider whether we would be better served by directly confronting the factors that make students unable to succeed rather than pretending that being black automatically makes you hopelessly unable to compete with your white peers.
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Old 09-16-2005, 12:05 PM   #14 (permalink)
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Yep, depends on who says it, and their applications. I think distinction is related to questions of social / civil liberties (we should all have them) or socio-economic distinctions (they exist). So I'm all about a society where we can all pee together in harmony at the trough at the football game; I'm not about a society where pretending that generational issues of poverty/discrimination etc aren't at least tied to race.
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Old 09-16-2005, 01:33 PM   #15 (permalink)
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Quote:
Originally Posted by politicophile
"Color-blind" is just a fancy way of saying that all races are treated equally. The issue that many liberals have with the concept is that it completely fails to address the issue of past race discrimination.
I'm not liberal, but the problem with this "Color-blind" society idea is that it doesn't address current discrimination (along with the lingering effects of past discrimination). It baffles me how many people seem to assume that racism is something that you only read about in history books. Racism (and it's aftereffects) linger to this very day. You can see evidence of it in any black community.
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Old 09-16-2005, 01:47 PM   #16 (permalink)
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Quote:
Originally Posted by alansmithee
I'm not liberal, but the problem with this "Color-blind" society idea is that it doesn't address current discrimination (along with the lingering effects of past discrimination). It baffles me how many people seem to assume that racism is something that you only read about in history books. Racism (and it's aftereffects) linger to this very day. You can see evidence of it in any black community.
And by the government treating people differently based on color you continue this racism.
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Old 09-16-2005, 01:48 PM   #17 (permalink)
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An acceptable and desirable version of "colorblind", to me, is this:

Responding to racial injustice justly and not racially.

One obvious consequence being an anti-affirmative action stance.
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Old 09-16-2005, 01:59 PM   #18 (permalink)
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I don't have a lot of time to say what others have said, but a few points:

In the same way justice is supposed to be blind, so should we be (color)blind sociologically. If there is current discrimination, then by definition we aren't. It doesn't matter if that discrimination is the traditional kind against minorities or the sociably fashonable kind against white men; it's still discrimination.

I've said it before and I'll say it again, how anyone can defend one type of discrimination to "correct" past discrimination boggles the mind and defies logic.
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Old 09-16-2005, 03:11 PM   #19 (permalink)
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Originally Posted by Lebell
I've said it before and I'll say it again, how anyone can defend one type of discrimination to "correct" past discrimination boggles the mind and defies logic.

Since MLK was quoted in here, I encourage people to google and research what he had to say about affirmative action. He was supportive of it, is your clue.

Quote:
Paul Rockwell, The Right Has a Dream: Martin Luther King as an Opponent of Affirmative Action, (May/June 1995)

In the last years of Martin Luther King, Jr.'s life, many mainstream journalists and conservative politicians treated him with fear and derision. In 1967, Life magazine (4/21/67) dubbed King's prophetic anti";war address "demagogic slander" and "a script for Radio Hanoi." Even years later, Ronald Reagan described King as a near";Communist.

Today, however, a miracle is taking place: Suddenly, King is a conservative. By virtue of a snippit from one 1963 address"a single phrase about "the content of our character""King is the most oft";quoted opponent of affirmative action in America today.

"Martin Luther King, in my view, was a conservative," right";wing media critic David Horowitz declared on Crossfire (9/5/94), "because he stood up for, you know, belief in the content of your character"the value that conservatives defend today."

In the Washington Post (4/26/91), Charles Krauthammer pitted King against diversity. Progressives, he writes, "have traded King's dream for something called diversity.... It is the opponents of race";conscious public policy who today speak in the name of values that King championed."

The National Review (3/20/95) trashed affirmative action with a cover story depicting a black kid, a kid with a Mexican sombrero, and a white girl happily climbing ladders, while two white boys fall down "the slippery slope of quotas." The lead of the article: "The civil";rights movement has strayed far from the color";blind principles of Martin Luther King, Jr."

Politicians have been picking up on this rhetoric to justify rolling back civil rights legislation. When Gov. Mike Foster of Lousiana signed an executive order on Jan. 11 to abolish affirmative action, he presented the act as a fulfillment of King's dream. "I can't find anywhere in King's writings," Foster was quoted in the New York Times (1/12/96), "that King wanted reverse discrimination. He just wanted to end all discrimination based on color."

In To Renew America, Newt Gingrich praised King as an individualist who opposed "group rights." And in promoting the "California Civil Rights Initiative," a ballot measure that would ban all state affirmative action, Gov. Pete Wilson invokes King's name more than preachers quote the Bible. Backers of the initiative show no fear of media accountability as they claim King as one of their own.
Setting the record straight

The exploitation of King's name, the distortion of his teachings for political gain, is an ugly development. The term "affirmative action" did not come into currency until after King's death "but it was King himself, as chair of the Southern Christian Leadership Conference, who initiated the first successful national affirmative action campaign: "Operation Breadbasket."

In Atlanta, Philadelphia, Chicago and other cities, King staffers gathered data on the hiring patterns of corporations doing business in black communities, and called on companies to rectify disparities. "At present, SCLC has Operation Breadbasket functioning in some 12 cities, and the results have been remarkable," King wrote (quoted in Testament of Hope, James Washington, ed.), boasting of "800 new and upgraded jobs [and] several covenants with major industries."

King was well aware of the arguments used against affirmative action policies. As far back as 1964, he was writing in Why We Can't Wait: "Whenever the issue of compensatory treatment for the Negro is raised, some of our friends recoil in horror. The Negro should be granted equality, they agree; but he should ask nothing more. On the surface, this appears reasonable, but it is not realistic."

King supported affirmative action";type programs because he never confused the dream with American reality. As he put it, "A society that has done something special against the Negro for hundreds of years must now do something special for the Negro" to compete on a just and equal basis (quoted in Let the Trumpet Sound, by Stephen Oates).

In a 1965 Playboy interview, King compared affirmative action";style policies to the GI Bill: "Within common law we have ample precedents for special compensatory programs.... And you will remember that America adopted a policy of special treatment for her millions of veterans after the war."

In King's teachings, affirmative action approaches were not "reverse discrimination" or "racial preference." King promoted affirmative action not as preference for race over race (or gender over gender), but as a preference for inclusion, for equal oportunity, for real democracy. Nor was King's integration punitive: For him, integration benefited all Americans, male and female, white and non";white alike. And contrary to Gingrich, King insisted that, along with individual efforts, collective problems require collective solutions.

Like Supreme Court Justice Thurgood Marshall, King viewed affirmative action as a means to achieving a truly egalitarian and color";blind society. To destroy the means, the gradual process by which equality is achieved, destroys the dream itself. And the use of King's name in this enterprise only adds derision to destruction.

Paul Rockwell is a librarian, media activist and writer living in Oakland.
-- http://academic.udayton.edu/race/04needs/affirm25.htm

Quote:
Myths of Martin Luther King

by Marcus Epstein

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There is probably no greater sacred cow in America than Martin Luther King Jr. The slightest criticism of him or even suggesting that he isn’t deserving of a national holiday leads to the usual accusations of racist, fascism, and the rest of the usual left-wing epithets not only from liberals, but also from many ostensible conservatives and libertarians.

This is amazing because during the 50s and 60s, the Right almost unanimously opposed the civil rights movement. Contrary to the claims of many neocons, the opposition was not limited to the John Birch Society and southern conservatives. It was made by politicians like Ronald Reagan and Barry Goldwater, and in the pages of Modern Age, Human Events, National Review, and the Freeman.

Today, the official conservative and libertarian movement portrays King as someone on our side who would be fighting Jesse Jackson and Al Sharpton if he were alive. Most all conservative publications and websites have articles around this time of the year praising King and discussing how today’s civil rights leaders are betraying his legacy. Jim Powell’s otherwise excellent The Triumph of Liberty rates King next to Ludwig von Mises and Albert J. Nock as a libertarian hero. Attend any IHS seminar, and you’ll read "A letter from a Birmingham Jail" as a great piece of anti-statist wisdom. The Heritage Foundation regularly has lectures and symposiums honoring his legacy. There are nearly a half dozen neocon and left-libertarian think tanks and legal foundations with names such as "The Center for Equal Opportunity" and the "American Civil Rights Institute" which claim to model themselves after King.

Why is a man once reviled by the Right now celebrated by it as a hero? The answer partly lies in the fact that the mainstream Right has gradually moved to the left since King’s death. The influx of many neoconservative intellectuals, many of whom were involved in the civil rights movement, into the conservative movement also contributes to the King phenomenon. This does not fully explain the picture, because on many issues King was far to the left of even the neoconservatives, and many King admirers even claim to adhere to principles like freedom of association and federalism. The main reason is that they have created a mythical Martin Luther King Jr., that they constructed solely from one line in his "I Have a Dream" speech.

In this article, I will try to dispel the major myths that the conservative movement has about King. I found a good deal of the information for this piece in I May Not Get There With You: The True Martin Luther King by black leftist Michael Eric Dyson. Dyson shows that King supported black power, reparations, affirmative action, and socialism. He believes this made King even more admirable. He also deals frankly with King’s philandering and plagiarism, though he excuses them. If you don’t mind reading his long discussions about gangsta rap and the like, I strongly recommend this book.

Myth #1: King wanted only equal rights, not special privileges and would have opposed affirmative action, quotas, reparations, and the other policies pursued by today’s civil rights leadership.

This is probably the most repeated myth about King. Writing on National Review Online, There Heritage Foundation’s Matthew Spalding wrote a piece entitled "Martin Luther King’s Conservative Mind," where he wrote, "An agenda that advocates quotas, counting by race and set-asides takes us away from King's vision."

The problem with this view is that King openly advocated quotas and racial set-asides. He wrote that the "Negro today is not struggling for some abstract, vague rights, but for concrete improvement in his way of life." When equal opportunity laws failed to achieve this, King looked for other ways. In his book Where Do We Go From Here, he suggested that "A society that has done something special against the Negro for hundreds of years must now do something special for him, to equip him to compete on a just and equal basis." To do this he expressed support for quotas. In a 1968 Playboy interview, he said, "If a city has a 30% Negro population, then it is logical to assume that Negroes should have at least 30% of the jobs in any particular company, and jobs in all categories rather than only in menial areas." King was more than just talk in this regard. Working through his Operation Breadbasket, King threatened boycotts of businesses that did not hire blacks in proportion to their population.
King was even an early proponent of reparations. In his 1964 book, Why We Can’t Wait, he wrote,
No amount of gold could provide an adequate compensation for the exploitation and humiliation of the Negro in America down through the centuries…Yet a price can be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of a the labor of one human being by another. This law should be made to apply for American Negroes. The payment should be in the form of a massive program by the government of special, compensatory measures which could be regarded as a settlement in accordance with the accepted practice of common law.
Predicting that critics would note that many whites were equally disadvantaged, King claimed that his program, which he called the "Bill of Rights for the Disadvantaged" would help poor whites as well. This is because once the blacks received reparations, the poor whites would realize that their real enemy was rich whites.

Myth # 2: King was an American patriot, who tried to get Americans to live up to their founding ideals.

In National Review, Roger Clegg wrote that "There may have been a brief moment when there existed something of a national consensus – a shared vision eloquently articulated in Martin Luther King, Jr.'s "I Have a Dream" speech, with deep roots in the American Creed, distilled in our national motto, E pluribus unum. Most Americans still share it, but by no means all." Many other conservatives have embraced this idea of an American Creed that built upon Jefferson and Lincoln, and was then fulfilled by King and libertarians like Clint Bolick and neocons like Bill Bennett.

Despite his constant invocations of the Declaration of Independence, King did not have much pride in America’s founding. He believed "our nation was born in genocide," and claimed that the Declaration of Independence and Constitution were meaningless for blacks because they were written by slave owners.

Myth # 3: King was a Christian activist whose struggle for civil rights is similar to the battles fought by the Christian Right today.

Ralph Reed claims that King’s "indispensable genius" provided "the vision and leadership that renewed and made crystal clear the vital connection between religion and politics." He proudly admitted that the Christian Coalition "adopted many elements of King’s style and tactics." The pro-life group, Operation Rescue, often compared their struggle against abortion to King’s struggle against segregation. In a speech entitled The Conservative Virtues of Dr. Martin Luther King, Bill Bennet described King, as "not primarily a social activist, he was primarily a minister of the Christian faith, whose faith informed and directed his political beliefs."

Both King’s public stands and personal behavior makes the comparison between King and the Religious Right questionable.

FBI surveillance showed that King had dozens of extramarital affairs. Although many of the pertinent records are sealed, several agents who watched observed him engage in many questionable acts including buying prostitutes with SCLC money. Ralph Abernathy, who King called "the best friend I have in the world," substantiated many of these charges in his autobiography, And the Walls Came Tumbling Down. It is true that a man’s private life is mostly his business. However, most conservatives vehemently condemned Jesse Jackson when news of his illegitimate son came out, and claimed he was unfit to be a minister.

King also took stands that most in the Christian Right would disagree with. When asked about the Supreme Court’s decision to ban school prayer, King responded,

I endorse it. I think it was correct. Contrary to what many have said, it sought to outlaw neither prayer nor belief in god. In a pluralistic society such as ours, who is to determine what prayer shall be spoken and by whom? Legally, constitutionally or otherwise, the state certainly has no such right.

While King died before the Roe vs. Wade decision, and, to the best of my knowledge, made no comments on abortion, he was an ardent supporter of Planned Parenthood. He even won their Margaret Sanger Award in 1966 and had his wife give a speech entitled Family Planning – A Special and Urgent Concern which he wrote. In the speech, he did not compare the civil rights movement to the struggle of Christian Conservatives, but he did say "there is a striking kinship between our movement and Margaret Sanger's early efforts."

Myth # 4: King was an anti-communist.

In another article about Martin Luther King, Roger Clegg of National Review applauds King for speaking out against the "oppression of communism!" To gain the support of many liberal whites, in the early years, King did make a few mild denunciations of communism. He also claimed in a 1965 Playboy that there "are as many Communists in this freedom movement as there are Eskimos in Florida." This was a bald-faced lie. Though King was never a Communist and was always critical of the Soviet Union, he had knowingly surrounded himself with Communists. His closest advisor Stanley Levison was a Communist, as was his assistant Jack O’Dell. Robert and later John F. Kennedy repeatedly warned him to stop associating himself with such subversives, but he never did. He frequently spoke before Communist front groups such as the National Lawyers Guild and Lawyers for Democratic Action. King even attended seminars at The Highlander Folk School, another Communist front, which taught Communist tactics, which he later employed.

King’s sympathy for communism may have contributed to his opposition to the Vietnam War, which he characterized as a racist, imperialistic, and unjust war. King claimed that America "had committed more war crimes than any nation in the world." While he acknowledged the NLF "may not be paragons of virtue," he never criticized them. However, he was rather harsh on Diem and the South. He denied that the NLF was communist, and believed that Ho Chi Minh should have been the legitimate ruler of Vietnam. As a committed globalist, he believed that "our loyalties must transcend our race, our tribe, our class, and our nation. This means we must develop a world perspective."

Many of King’s conservative admirers have no problem calling anyone who questions American foreign policy a "fifth columnist." While I personally agree with King on some of his stands on Vietnam, it is hypocritical for those who are still trying to get Jane Fonda tried for sedition to applaud King.

Myth # 5: King supported the free market.

OK, you don’t hear this too often, but it happens. For example, Father Robert A. Sirico delivered a paper to the Acton Institute entitled Civil Rights and Social Cooperation. In it, he wrote,

A freer economy would take us closer to the ideals of the pioneers in this country's civil rights movement. Martin Luther King, Jr. recognized this when he wrote: "With the growth of industry the folkways of white supremacy will gradually pass away," and he predicted that such growth would "Increase the purchasing power of the Negro [which in turn] will result in improved medical care, greater educational opportunities, and more adequate housing. Each of these developments will result in a further weakening of segregation."

King of course was a great opponent of the free economy. In a speech in front of his staff in 1966 he said,

You can’t talk about solving the economic problem of the Negro without talking about billions of dollars. You can’t talk about ending the slums without first saying profit must be taken out of slums. You’re really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry… Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong…with capitalism… There must be a better distribution of wealth and maybe America must move toward a Democratic Socialism.

King called for "totally restructuring the system" in a way that was not capitalist or "the antithesis of communist." For more information on King’s economic views, see Lew Rockwell’s The Economics of Martin Luther King, Jr.

Myth # 6: King was a conservative.

As all the previous myths show, King’s views were hardly conservative. If this was not enough, it is worth noting what King said about the two most prominent postwar American conservative politicians, Ronald Reagan and Barry Goldwater.

King accused Barry Goldwater of "Hitlerism." He believed that Goldwater advocated a "narrow nationalism, a crippling isolationism, and a trigger-happy attitude." On domestic issues he felt that "Mr. Goldwater represented an unrealistic conservatism that was totally out of touch with the realities of the twentieth century." King said that Goldwater’s positions on civil rights were "morally indefensible and socially suicidal."

King said of Reagan, "When a Hollywood performer, lacking distinction even as an actor, can become a leading war hawk candidate for the presidency, only the irrationalities induced by war psychosis can explain such a turn of events."

Despite King’s harsh criticisms of those men, both supported the King holiday. Goldwater even fought to keep King’s FBI files, which contained information about his adulterous sex life and Communist connections, sealed.

Myth # 7: King wasn’t a plagiarist.

OK, even most of the neocons won’t deny this, but it is still worth bringing up, because they all ignore it. King started plagiarizing as an undergraduate. When Boston University founded a commission to look into it, they found that that 45 percent of the first part and 21 percent of the second part of his dissertation was stolen, but they insisted that "no thought should be given to revocation of Dr. King’s doctoral degree." In addition to his dissertation many of his major speeches, such as "I Have a Dream," were plagiarized, as were many of his books and writings. For more information on King’s plagiarism, The Martin Luther King Plagiarism Page and Theodore Pappas’ Plagiarism and the Culture War are excellent resources.

When faced with these facts, most of King’s conservative and libertarian fans either say they weren’t part of his main philosophy, or usually they simply ignore them. Slightly before the King Holiday was signed into law, Governor Meldrim Thompson of New Hampshire wrote a letter to Ronald Reagan expressing concerns about King’s morality and Communist connections. Ronald Reagan responded, "I have the reservations you have, but here the perception of too many people is based on an image, not reality. Indeed, to them the perception is reality."

Far too many on the Right are worshipping that perception. Rather than face the truth about King’s views, they create a man based upon a few lines about judging men "by the content of their character rather than the color of their skin" – something we are not supposed to do in his case, of course – while ignoring everything else he said and did. If King is truly an admirable figure, they are doing his legacy a disservice by using his name to promote an agenda he clearly would not have supported.

January 18, 2003

Marcus Epstein [send him mail] is an undergraduate at the College of William and Mary in Williamsburg, VA, where he is president of the college libertarians and editor of the conservative newspaper, The Remnant. A selection of his articles can be seen here.

Copyright © 2003 LewRockwell.com
-- http://www.lewrockwell.com/orig/epstein9.html
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Old 09-16-2005, 04:49 PM   #20 (permalink)
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I quoted a couple of King references in answer to the original poster's question as to why some people use the term "color-blind" and to show that it is not always a bad term when it refers to the goal of an integrated society.

I was in no way attempting to use his words in an effort to support anti AA sentiment, although I suspect if he was alive today he would be disappointed with both the pro and con advocates.
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Old 09-16-2005, 04:52 PM   #21 (permalink)
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smooth...thanks for posting that. it's a smart piece, and one that needs to be heard.
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Old 09-16-2005, 07:39 PM   #22 (permalink)
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Originally Posted by alansmithee
I'm not liberal, but the problem with this "Color-blind" society idea is that it doesn't address current discrimination (along with the lingering effects of past discrimination). It baffles me how many people seem to assume that racism is something that you only read about in history books. Racism (and it's aftereffects) linger to this very day. You can see evidence of it in any black community.
I would expand that to say: racism is indeed very much alive and heavily present everywhere and not just confined to the black community - it is everywhere, in all our communities (black people do not have a monopoly on being victims of racism, it's everywhere).

http://www.cnn.com/2005/US/09/12/fir...ion=cnn_latest

So much for "heros" or the "bravest".
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Old 09-16-2005, 07:59 PM   #23 (permalink)
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Quote:
Originally Posted by hannukah harry
i hear the term 'color blind society' thrown around a lot by someone on my school's pipeline (an uber-neocon) whenever affirmative action and other entitlement programs come up. i got to noticing that i really seem to only to hear that phrase from conservatives, people who are anti-affirmative action.

my question is this:

what is a color blind society and why do we want it?

i really don't understand that so i'd like to hear your opinions on this.

Well here's a decidedly more liberal guy who buys into that concept.

We complain and complain that when we see a black person the first thing we think of is the color of their skin, yet we then have federally mandated programs that REQUIRE employers to consider the color of applicant's skin in order to meet racial quotas.

Besides, fixing a wrong (judging people based on the color of their skin) is never justifiably corrected by using the same wrong.

Let's remember MLK did not say he had a dream about a society where the government forced people to hire minorities regardless of qualifications. He said he had a dream that people would be judged on the content of their character rather than the color of their skin. We must have a colorblind society in order to realize that dream.


Quote:
Originally Posted by meembo
I don't believe that "color-blind society" means anything. It suggests an unfocused ideal, without specifying any benefit. Moreover, in the phrase, color is inferred to be a negative thing (something to which we need to be "blind"), which is ridiculous in and of itself.

The assumption is apparently that darker people (of "color) receive disproportionate benefits due to their "color". Lighter-skinned people should therefore resent and eradicate those benefits.

Of course, race, religion, and class issues are blithely ignored when one focuses on color.


You need to check the definition of colorblind. A colorblind person can still see. He won't ignore things that have colors. He just can't tell the DIFFERENCE BETWEEN the colors. In other words, it doesn't matter to him if something is red or green, it's all equal in his eyes. Doesn't sound like a bad concept to me. . . .




And on a side note, I'm really sick of people saying stuff like "yeah I was down in that neighborhood where all the black people live. . . I'm not racist or anything, I'm just saying. . . " Yes, if you make statements like that, you ARE racist.

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Old 09-16-2005, 08:28 PM   #24 (permalink)
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Quote:
Originally Posted by jorgelito
I would expand that to say: racism is indeed very much alive and heavily present everywhere and not just confined to the black community - it is everywhere, in all our communities (black people do not have a monopoly on being victims of racism, it's everywhere).

http://www.cnn.com/2005/US/09/12/fir...ion=cnn_latest

So much for "heros" or the "bravest".
Of course not, but I have the most direct knowledge of racism against blacks. It's also the most institutionally ingrained in America.

As for AA being discrimination against white men, I say tough. As far as I see things, it's better than the alternate (assuming that equality is something desired). Elimintating discrimination is impossible, so the best we can do is make sure that it's effects are lessened.

And personally, I find white people complaining about racism in America ridiculous, absurd, and offensive. This is a country build upon whites taking advantage of others, and now because they see something that might shift the imbalance, they get worried and start complaining (because it's not like AA programs have greatly uplifted blacks or other minorities here).
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Old 09-17-2005, 05:34 AM   #25 (permalink)
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alansmithee, you find non-discrimination to be ridiculous, absurd and offensive? Whats wrong with having a society built on fair and just treatment where ability rather than race or religion?

Surely affirmitive action is wrong because it is discrimination just because its against a different group of people doesn't make it right.
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Old 09-17-2005, 05:54 AM   #26 (permalink)
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Quote:
Originally Posted by alansmithee
And personally, I find white people complaining about racism in America ridiculous, absurd, and offensive. This is a country build upon whites taking advantage of others, and now because they see something that might shift the imbalance, they get worried and start complaining (because it's not like AA programs have greatly uplifted blacks or other minorities here).

I'm not complaining about shifting the imbalance. I'm complaining about imbalancing it the other way, and I'm complaining about businesses not being allowed to always choose the best-qualified candidate for a job.

If a black and a white guy apply for a job and the white guy is a little more qualified, but the business hasn't met its AA quota, guess who gets hired? That's bad for business and it's bad for the concept of racial harmony.

If a white guy finds out he lost out on a job because of the color of his skin, he's gonna be every bit as pissed off as the black guy would be. That pissed off attitude is NOT going to result in him embracing diversity.

Plus, AA is just plain damn insulting to minorities. What it says is "You're black and that means you're incapable of getting jobs by yourself, so we're gonna force businesses to give them to you."

That may have been necessary decades ago, but it's not only unnecessary today, it's downright inflamatory.

AA will work if minorities just want a small percentage of the jobs out there and don't care about race relations. But it's gonna fail for three reasons.

1) Eventually whites are going to be a minority because of the number of immigrants. This is already happening in several citites. What happens then? Let's say we have a mix in a city that's, for simplicity sake, 40% white, 60% black. Let's take the most generous AA quota that I'm aware of which requires 25% of a businesses upper management to be black. See the problem here? Theoretically there should be more than 25% of the staff being non-white, but under AA the business can get away with a minority control of a majority population. South Africa tried that and it didn't work very well.

2) Whether you agree with it or not, AA is causing a great deal of rage amongst the white male population. This rage is not conducive to good racial relations, and eventually it's gonna boil over and cause major social problems.

3) AA is inherently flawed. By FORCING diversity on a business you almost guarantee that the business will meet the letter of the law and no more. i.e. "well this black guy is more qualified than the white guy but I've already met that goddamn AA quota and I'll be damned if I go any farther."


It is possible for different races to coexist without constantly thinking about their differences, but it requires steps from both sides. We have to educate the whites that still believe blacks are inferior (their numbers are dwindling rapidly btw) and we also have to stop with the constant cries of racism every time something happens that we don't like.

That stir up over the black and white looter photos during the Gulf Coast flooding is a great example. You'll recall that one was from the AP, the other from the AFP, yet because the black guy was called a looter and the white guy was called a finder, never mind that it was done by two seperate reporters working for two seperate news agencies and uploading their caption to two seperate newswires, people howled that it was racist. I saw it appearing everywhere. Comedy shows, NPR broadcasts, TV, here, and each time you had people who were only too happy to call it racism even though it clearly was not. You can only do crap like that for so long before someone tells you to shut the hell up and stops listening, even when your cries of racism are accurate.

A few months ago we ran a story on my station about a black guy who had killed his daughter with a shotgun. We ran a 40 second story saying he'd been convicted. We got tons of letters telling us we were racist because we hadn't run any stories about white guys being convicted of blowing their kids away with shotguns. Never mind the fact that there werent' any white guys who had done that for us to report on, we're still racist.

It's crap like that that begins to piss people off, and that is not the way to go about furthering racial relations.

If we could just get past this stupid concept that race matters at all, our society would be a lot better off, and that's where the AA apologists who say "well that won't happen so we're going to force people to think about skin color" are creating a self fulfilling prophecy. It's NOT gonna happen as long as you force people to think about skin color. AA embodies the concept that "people suck too much to ever make strides toward real equality, so we're just gonna lock the situation down at the atrocious level it is now and never let it improve."

Appallingly stupid if you ask me.
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Old 09-17-2005, 06:50 AM   #27 (permalink)
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Advantages of Colorblindness:

1. There is no need to terminate it. AA is clearly a temporary program, albeit one that nobody knows when to stop.

2. It isn't racist or reverse racist, so institutions that practice it would not be committing acts of preferential racism themselves.

3. It gives minority applicants the respect they deserve instead of assuming that every single black person is an idiot.

4. It makes white people happy that they are not discriminated against.

If AA was truly about rectifying past discrimination, Asians would receive it. However, because Asian (college) applicants are competitive with white students, they receive no help. Is the motto of AA, "If your race was historically discriminated against and can't seem to bring itself back into competitiveness with white applicants, we will help you. But if you've managed to overcome discrimination and become competitive, we're not giving you anything."?

The designers of AA programs are only human: they make mistakes, they do the wrong thing. Let's do the right thing and take the power of racism out of their hands: let's make race a non-factor.
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Old 09-17-2005, 06:58 AM   #28 (permalink)
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Quote:
Originally Posted by politicophile
Advantages of Colorblindness:

1. There is no need to terminate it. AA is clearly a temporary program, albeit one that nobody knows when to stop.

2. It isn't racist or reverse racist, so institutions that practice it would not be committing acts of preferential racism themselves.

3. It gives minority applicants the respect they deserve instead of assuming that every single black person is an idiot.

4. It makes white people happy that they are not discriminated against.

If AA was truly about rectifying past discrimination, Asians would receive it. However, because Asian (college) applicants are competitive with white students, they receive no help. Is the motto of AA, "If your race was historically discriminated against and can't seem to bring itself back into competitiveness with white applicants, we will help you. But if you've managed to overcome discrimination and become competitive, we're not giving you anything."?

The designers of AA programs are only human: they make mistakes, they do the wrong thing. Let's do the right thing and take the power of racism out of their hands: let's make race a non-factor.
What are you talking about?
Asians do receive affirmative action benefits. All minorities do...the single largest beneficiaries of AA are white women.

The most vocal opponents of AA are white men, yet they are still the dominant group in all segments of our society.
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Old 09-17-2005, 07:20 AM   #29 (permalink)
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Quote:
Originally Posted by politicophile
3. It gives minority applicants the respect they deserve instead of assuming that every single black person is an idiot.
AA isn't tied down to the idea that "every single black person is an idiot". It's also been motivated, often solely, by the idea that there still exist employers who discriminate on the basis of color. I know this to be true, though I've no idea of the extent. It certainly isn't broadcasted anymore.

I agree with your basic point, though. I think #2 is the most important point of yours.
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Old 09-17-2005, 07:26 AM   #30 (permalink)
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Quote:
Originally Posted by smooth
What are you talking about?
Asians do receive affirmative action benefits. All minorities do...the single largest beneficiaries of AA are white women.
that's interesting. i'm curious to see if that can be quantified... and if so, what the data actually is.
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Old 09-17-2005, 08:12 AM   #31 (permalink)
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Quote:
Originally Posted by politicophile
2. It isn't racist or reverse racist, so institutions that practice it would not be committing acts of preferential racism themselves.
Assuming a nice big happy world, where bunnies and squirrels lives. Bunnies, way back when, did some mean things. They enslaved the squirrels, and came up with a whole bunch of clap trap science, stereotypes, and ideas to help them cope with that. They actually started to believe that squirrels weren't smart, or able to be trusted.

Fastforward a bit. Squirrls and bunnies are now on equal legal footing. (I'm using a hypothetical, in part because i don't believe that statement to be true in the real world.) They can get jobs, buy homes, etc. But none of them are really in the good old bunnies network. On top of that, becuase bunnies are not used to seeing them succeed, they often assume (and sometimes based on those old, self-justifying ideas the bunnies came up) that squirrels just don't succeed. Some squirrels even beleive this, and under social pressure disidentify with school. The pressure of trying to disprove a sterotype that carries so much weight is distracting and emotionally draining. And so bunnies go on hiring bunnies....

No actual small furry creatures were harmed in this thought experiment. Do not attempt to recreate the history of modern racism with your pets.

Does this sound like a self-righting system? One that will with time, even itself out? Your assertion #2 assumes that the workplace, the school, and other forums of opportunity would be equal opportunity if left to their own devices. Pyschological study of modern racism doesn't bear that out. Most people (regardless of race, ironically) still have some levels of cognitive or affective racism...ideas or emotions that serve as barriers to those percieved as outsiders. Short of dealing with that legacy of institutional slavery...i don't know how you can claim that the system could be self-correcting.
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Old 09-17-2005, 08:32 AM   #32 (permalink)
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to say that we'll make it a non-factor is unrealistic. it's not something that can be easily made a non-factor. i live in the south, and i can honestly say that there's no amount of "ok, we're going to have a color-blind society" that would make it actually happen here. there's not a lot to be done, short of AA programs, that would make many of the businesses in the area i live hire black people. and even then, the hope of them seeing black people as equals is something that i doubt i'll see happen within my lifetime. so to eliminate these programs, though i disagree with a lot of the ideology behind them, would do nothing more than allow this racism that's not going away in many areas of the country to prevent people from getting jobs.

until society truly is color-blind, which may be many generations from now, race is going to be a factor.

is AA an idea that's inherently flawed? sure... but until someone comes up with something better, it's what we've got, and i think there's at least some merit to it

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Old 09-17-2005, 08:58 AM   #33 (permalink)
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Quote:
Originally Posted by AngelicVampire
alansmithee, you find non-discrimination to be ridiculous, absurd and offensive? Whats wrong with having a society built on fair and just treatment where ability rather than race or religion?

Surely affirmitive action is wrong because it is discrimination just because its against a different group of people doesn't make it right.
Where did I say I find non-discrimination ridiculous, absurd and offensive? I said I found white's complaining about racism to be those things. Because they are fine with racism as long as they're the beneficiaries, but if anyone else might get any benefit from their race, whites want to throw a fit. And there is nothing wrong with a society based upon ability and fair and just treatment of it's members without race or religion being involved. Unfortunately, in America we have a society built upon racism and whiteocracy.

Quote:
Originally Posted by shakran

I'm not complaining about shifting the imbalance. I'm complaining about imbalancing it the other way, and I'm complaining about businesses not being allowed to always choose the best-qualified candidate for a job.

If a black and a white guy apply for a job and the white guy is a little more qualified, but the business hasn't met its AA quota, guess who gets hired? That's bad for business and it's bad for the concept of racial harmony.

If a white guy finds out he lost out on a job because of the color of his skin, he's gonna be every bit as pissed off as the black guy would be. That pissed off attitude is NOT going to result in him embracing diversity.
Tough. Chances are that white guy didn't care much about diversity in the first place. And there's hundreds of places more than willing to hire qualified white people. The same cannot be said for blacks. I don't care about racial harmony. That's a pipe dream. I care about making sure that if a black person fail, it's because of their lack of ability/effort/whatever and not because they are black.

Quote:
Plus, AA is just plain damn insulting to minorities. What it says is "You're black and that means you're incapable of getting jobs by yourself, so we're gonna force businesses to give them to you."

That may have been necessary decades ago, but it's not only unnecessary today, it's downright inflamatory.
How is it unnecessary now? The economic inequalities between blacks and whites aren't much different now than they were in the 1960's.

Quote:
AA will work if minorities just want a small percentage of the jobs out there and don't care about race relations. But it's gonna fail for three reasons.

1) Eventually whites are going to be a minority because of the number of immigrants. This is already happening in several citites. What happens then? Let's say we have a mix in a city that's, for simplicity sake, 40% white, 60% black. Let's take the most generous AA quota that I'm aware of which requires 25% of a businesses upper management to be black. See the problem here? Theoretically there should be more than 25% of the staff being non-white, but under AA the business can get away with a minority control of a majority population. South Africa tried that and it didn't work very well.
In this example, if a business is happy only hiring 25% blacks to meet a quota (and if they are willing to practice minority control of a major population) that's probably 25% more blacks then they would hire without a AA program.

Quote:
2) Whether you agree with it or not, AA is causing a great deal of rage amongst the white male population. This rage is not conducive to good racial relations, and eventually it's gonna boil over and cause major social problems.
Of course it's causing rage. Where before being white was enough to ensure that you had an advantage, now it might also be a detriment in certain situations.

The majority of whites have never been worried about "good race relations". Good race relations to most whites is tipping your shoeshine boy around hollidays. Good race relations will never be present as long as the concept of "race" exists. And there's already a bigger social problem, in that a black male is more likely to be in prison than in college.

Quote:
3) AA is inherently flawed. By FORCING diversity on a business you almost guarantee that the business will meet the letter of the law and no more. i.e. "well this black guy is more qualified than the white guy but I've already met that goddamn AA quota and I'll be damned if I go any farther."
Again, that's essentially your first point. If a business is going to do this, it's most likely that they wouldn't have hired ANY blacks in the first place. This is a reason why AA is needed.


Quote:
It is possible for different races to coexist without constantly thinking about their differences, but it requires steps from both sides. We have to educate the whites that still believe blacks are inferior (their numbers are dwindling rapidly btw) and we also have to stop with the constant cries of racism every time something happens that we don't like.
I think you would be supprised to find that the numbers of people who think blacks to be innately inferior isn't dwindling anywhere near the level you believe. And I agree that there is alot of misuse of the cry of racism. Like when whites complain about AA, that is a misuse of the cry of racism.

Again, it doesn't require steps from both sides, it requires the side with the power to change. Those in the inferior position aren't there by choice.


Quote:
That stir up over the black and white looter photos during the Gulf Coast flooding is a great example. You'll recall that one was from the AP, the other from the AFP, yet because the black guy was called a looter and the white guy was called a finder, never mind that it was done by two seperate reporters working for two seperate news agencies and uploading their caption to two seperate newswires, people howled that it was racist. I saw it appearing everywhere. Comedy shows, NPR broadcasts, TV, here, and each time you had people who were only too happy to call it racism even though it clearly was not. You can only do crap like that for so long before someone tells you to shut the hell up and stops listening, even when your cries of racism are accurate.

A few months ago we ran a story on my station about a black guy who had killed his daughter with a shotgun. We ran a 40 second story saying he'd been convicted. We got tons of letters telling us we were racist because we hadn't run any stories about white guys being convicted of blowing their kids away with shotguns. Never mind the fact that there werent' any white guys who had done that for us to report on, we're still racist.

It's crap like that that begins to piss people off, and that is not the way to go about furthering racial relations.
Oh, how the white man's burden weighs heavily upon his sholders. He must simultaneously control the savages, while being assaulted by their nonsense. Makes you yearn for the days when the problems could be solved with a tree and some rope, doesn't it .

Quote:
If we could just get past this stupid concept that race matters at all, our society would be a lot better off, and that's where the AA apologists who say "well that won't happen so we're going to force people to think about skin color" are creating a self fulfilling prophecy. It's NOT gonna happen as long as you force people to think about skin color. AA embodies the concept that "people suck too much to ever make strides toward real equality, so we're just gonna lock the situation down at the atrocious level it is now and never let it improve."

Appallingly stupid if you ask me.
I've never said AA created a situation where skin color wasn't looked at. But without AA, you will have a situation where skin color won't be looked at, because whites will all be in their nice suburbs and go to their nice jobs in thier nice cars, and the blacks will all be in ghettos and continue in a downward economic spiral. There's you "colorblind" society. Whites will get past the race issue by making sure they never come into contact with blacks (this can be seen currently, as the latter half of the 1900's whites increasingly migrated away from cities toward suburbs as blacks moved into the cities).

Again, whites don't complain about AA because it creates unfairness, they complain because they are no longer the sole benificiary of unfairness.
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Old 09-17-2005, 09:15 AM   #34 (permalink)
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Quote:
Originally Posted by martinguerre
Assuming a nice big happy world, where bunnies and squirrels lives. Bunnies, way back when, did some mean things. They enslaved the squirrels, and came up with a whole bunch of clap trap science, stereotypes, and ideas to help them cope with that. They actually started to believe that squirrels weren't smart, or able to be trusted.

Fastforward a bit. Squirrls and bunnies are now on equal legal footing. (I'm using a hypothetical, in part because i don't believe that statement to be true in the real world.) They can get jobs, buy homes, etc. But none of them are really in the good old bunnies network. On top of that, becuase bunnies are not used to seeing them succeed, they often assume (and sometimes based on those old, self-justifying ideas the bunnies came up) that squirrels just don't succeed. Some squirrels even beleive this, and under social pressure disidentify with school. The pressure of trying to disprove a sterotype that carries so much weight is distracting and emotionally draining. And so bunnies go on hiring bunnies....

No actual small furry creatures were harmed in this thought experiment. Do not attempt to recreate the history of modern racism with your pets.

Does this sound like a self-righting system? One that will with time, even itself out? Your assertion #2 assumes that the workplace, the school, and other forums of opportunity would be equal opportunity if left to their own devices. Pyschological study of modern racism doesn't bear that out. Most people (regardless of race, ironically) still have some levels of cognitive or affective racism...ideas or emotions that serve as barriers to those percieved as outsiders. Short of dealing with that legacy of institutional slavery...i don't know how you can claim that the system could be self-correcting.
I would like to add something to this example (which I think is very good). The other problem that has emerged from previous discrimination and cultural destruction carried out by "bunnies" against "squirrels" is that after being continuously denied free access to things required to succeed in bunny society (education, literacy, proper speech) the squirrels have largely developed their own culture that decries these things as bad rather than face being constantly not allowed to do them by bunnies. So now, reading or doing well at school is seen as a "bunny" thing in many squirrel areas, and those who do either are shunned in both the bunny and squirrel areas. So essentially, failure has been ingrained into the squirrel culture. That won't be changed without drastic measures.
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Old 09-17-2005, 09:39 AM   #35 (permalink)
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Quote:
Originally Posted by alansmithee
I would like to add something to this example (which I think is very good). The other problem that has emerged from previous discrimination and cultural destruction carried out by "bunnies" against "squirrels" is that after being continuously denied free access to things required to succeed in bunny society (education, literacy, proper speech) the squirrels have largely developed their own culture that decries these things as bad rather than face being constantly not allowed to do them by bunnies. So now, reading or doing well at school is seen as a "bunny" thing in many squirrel areas, and those who do either are shunned in both the bunny and squirrel areas. So essentially, failure has been ingrained into the squirrel culture. That won't be changed without drastic measures.
I'm a little disconcerted that you feel that you are in a position to decide that black culture will have to be modified for the good of black people in general. Maybe they prefer to have different values than white people. If education isn't a priority in certain predominantly black inner-city environs, why should we feel compelled to enforce a different cultural value system on them?

I'd be mad if someone criticized my cultural values in this manner...
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Old 09-17-2005, 09:57 AM   #36 (permalink)
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Quote:
Originally Posted by politicophile
I'm a little disconcerted that you feel that you are in a position to decide that black culture will have to be modified for the good of black people in general. Maybe they prefer to have different values than white people. If education isn't a priority in certain predominantly black inner-city environs, why should we feel compelled to enforce a different cultural value system on them?

I'd be mad if someone criticized my cultural values in this manner...
Two reasons:

1. My point was not valuing education wasn't something necessarily inherent, but something that came from white America denying education opportunities repeadedly to blacks. Remember, many black people literally DIED to attempt to learn, so saying that they don't want education inherently is foolish.

2. Since blacks have to live in a western society, for them to function they have to at least have a certain compatibility with western culture. And having a culture that dismissed education isn't compatible with western culture whatsoever. For those who don't have some amazing innate talent (sports, music, etc.), education is time and time again the best way of improving your lot. Especially with more and more jobs that require unskilled labor being shipped overseas.

I really don't understand your response whatsoever. It should be evident that education is the key toward elevating any group of people. Honestly, your post, coupled with your earlier criticisms of AA, makes me think that you want to see blacks held in a position of inferiority, and are just attempting to use terms that don't get you instantly branded a racist. "Prefer to have different values than white people" my ass. Yeah, all blacks love living in their ghettos and living in poverty. Wonderful values .
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Old 09-17-2005, 10:09 AM   #37 (permalink)
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Quote:
Originally Posted by alansmithee
Tough. Chances are that white guy didn't care much about diversity in the first place. And there's hundreds of places more than willing to hire qualified white people. The same cannot be said for blacks. I don't care about racial harmony. That's a pipe dream. I care about making sure that if a black person fail, it's because of their lack of ability/effort/whatever and not because they are black.
Well see you proved my point there. AA is not interested in getting the races to get along, which would be a much better goal than the one it currently has, which is to force discrimination.

It's only a pipe dream if no one's willing to do what it takes to accomplish it.





Quote:
How is it unnecessary now? The economic inequalities between blacks and whites aren't much different now than they were in the 1960's.
Crap. Pure, unadulterated crap. In the 60's you wouldn't see too many black lawyers or doctors or teachers. You'd see black janitors and waiters and porters. Things have improved, immensely. Sure they still have a long way to go but AA is only going to slow that process. You have to get the races to have mutual respect for each other before you can expect them to want to deal with each other. AA does NOT encourage respect.





Quote:
In this example, if a business is happy only hiring 25% blacks to meet a quota (and if they are willing to practice minority control of a major population) that's probably 25% more blacks then they would hire without a AA program.
Aside from your math error (I'm assuming you really meant 100% more blacks) your point is ludicrous. You're now advocating that when blacks outnumber whites the quota system be used to make sure blacks DON'T get their fair share of jobs. You're proving that AA is a broken concept.





Quote:
Of course it's causing rage. Where before being white was enough to ensure that you had an advantage, now it might also be a detriment in certain situations.
Let's try that logic again. It's causing rage because race is being used to deny a more highly qualified candidate the opportunity for the job. And really, it doesn't matter WHY it's causing rage. The mere FACT that it is causing rage is enough that we should try and change things. Racial rage is never a good thing.



Quote:
The majority of whites have never been worried about "good race relations". Good race relations to most whites is tipping your shoeshine boy around hollidays.
What decade are you from anyway? Did you hear the Beatles broke up? It's very obvious that this is a clearly racist statement.



Quote:
Good race relations will never be present as long as the concept of "race" exists.
Uh, yeah, that's exactly what I've been saying. That's what a colorblind society is - a society where the concept of race does not exist.


Quote:
And there's already a bigger social problem, in that a black male is more likely to be in prison than in college.
Really. More than 50% of all black men are in jail? That's fascinating. Care to back that one up with a source?





Quote:
I think you would be supprised to find that the numbers of people who think blacks to be innately inferior isn't dwindling anywhere near the level you believe. And I agree that there is alot of misuse of the cry of racism. Like when whites complain about AA, that is a misuse of the cry of racism.
To the first sentence, prove it. To the bit about misusing racism. . . I'd be interested in knowing your definition of racism.



Quote:
Again, it doesn't require steps from both sides, it requires the side with the power to change. Those in the inferior position aren't there by choice.
That's the chickenshit way out. It does require steps from both sides. For one thing the "inferior position" has to work to change the attitude of the side with the power. Sitting there with your hand out yelling "gimme everything I want because you were mean to my ancestors" is NOT going to work.






Quote:
Oh, how the white man's burden weighs heavily upon his sholders. He must simultaneously control the savages, while being assaulted by their nonsense. Makes you yearn for the days when the problems could be solved with a tree and some rope, doesn't it .
Again, exceedingly racist. Thanks for continuing to make my arguments look more rational than yours.





Quote:
I've never said AA created a situation where skin color wasn't looked at. But without AA, you will have a situation where skin color won't be looked at, because whites will all be in their nice suburbs and go to their nice jobs in thier nice cars, and the blacks will all be in ghettos and continue in a downward economic spiral.
Then you address those problems as they arise. If a more qualified black guy gets passed over for a job in favor of a less qualified white guy, then you go after the employer in question with everything you've got. Huge fines, etc etc etc. Make it VERY unprofitible to hire based on race. That way we're not forcing businesses to hire underqualified individuals just so they meet an asinie quota, but we're taking care of the race issue just the same.



Quote:
There's you "colorblind" society. Whites will get past the race issue by making sure they never come into contact with blacks (this can be seen currently, as the latter half of the 1900's whites increasingly migrated away from cities toward suburbs as blacks moved into the cities).
Total crap. You're going into this assuming all white people hate the blacks, all white people want to avoid the blacks all the time, and all white people want to oppress the blacks. That's not only racist, it's also total horseshit.




Quote:
Again, whites don't complain about AA because it creates unfairness, they complain because they are no longer the sole benificiary of unfairness.
Again with the racist claptrap. Stop painting all whites with the same brush. That's called racism, and it's not acceptible in today's society.




(edit - - typo patrol)

Last edited by shakran; 09-17-2005 at 10:13 AM..
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Old 09-17-2005, 10:21 AM   #38 (permalink)
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alansmithee you say that basically its white men complaining, however this seems rather racist in itself.

Two people apply for the same job, one has the qualifications you asked for, the other one is clearly superior to the first guy. Who do you hire?

If the first is black? If the first is a woman? If the first is a black disabled woman? My answer would probably be the second guy irrespective of who/what the first person is because the second person is better than the first.

Now I know that I have been discriminated against in both jobs and scholarships, I know because I have spoken with the interviewers and heck even been involved in the interview process when you are told that we need to hire women/men/others etc to fill quotas, its not funny and I don't want to participate in it. People should be picked on skill and ability rather than any thing external, some of the best guys in Electronics I know are white males(is it pc to say South African?), others are asian females (or is it pc to say Chinese now?) however the best person should get that job, if its a toss up between the two candidates then things like filling quotas should perhaps be considered as there is no other way to distinguish between the candidates but starting on the wrong foot is well wrong to start.
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Old 09-17-2005, 10:48 AM   #39 (permalink)
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Quote:
Originally Posted by alansmithee
I would like to add something to this example (which I think is very good). The other problem that has emerged from previous discrimination and cultural destruction carried out by "bunnies" against "squirrels" is that after being continuously denied free access to things required to succeed in bunny society (education, literacy, proper speech) the squirrels have largely developed their own culture that decries these things as bad rather than face being constantly not allowed to do them by bunnies. So now, reading or doing well at school is seen as a "bunny" thing in many squirrel areas, and those who do either are shunned in both the bunny and squirrel areas. So essentially, failure has been ingrained into the squirrel culture. That won't be changed without drastic measures.
I'm just going to take this moment to recognize one of the few times in this life that we find ourselves in agreement. Cheers.

You're very right to bring out the problems of the cultures of resistance. They serve both to create shelter from the storm, and insulation against assimilation. White america loves to nod along with Cosby when he points the second part out, but forgets that they had everything to do with helping the first part be necessary.
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Old 09-17-2005, 11:01 AM   #40 (permalink)
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Oftentimes, people are against affirmative action simply because they do not understand it.

http://www.washingtonpost.com/wp-srv...affirm.htm#how

Quote:
What Is Affirmative Action?

Born of the civil rights movement three decades ago, affirmative action calls for minorities and women to be given special consideration in employment, education and contracting decisions.

Institutions with affirmative action policies generally set goals and timetables for increased diversity – and use recruitment, set-asides and preference as ways of achieving those goals.

In its modern form, affirmative action can call for an admissions officer faced with two similarly qualified applicants to choose the minority over the white, or for a manager to recruit and hire a qualified woman for a job instead of a man. Affirmative action decisions are generally not supposed to be based on quotas, nor are they supposed to give any preference to unqualified candidates. And they are not supposed to harm anyone through "reverse discrimination."
Affirmative action is NOT about QUOTAS nor is it about hiring UNQUALIFIED minorities.

It is about giving QUALIFIED minorities (women, ethnic minorities) CONSIDERATION in the hiring or admission process when most likely they otherwise wouldn't have.

So if Joe White Guy didn't get hired, it was because he wasn't QUALIFIED, not because some "dumb negro" 'stole his job'.

In regards to racial harmony, well, that's a whole 'nother animal.
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