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For me, randomness/chaos is an element of the universe, a physical requirement. I would more or less equate it with the laws of thermodynamics and conservation of energy. I think human beings can act in disorderly ways-- ways that don't help us improve the contexts of our lives in the universe-- but they are not, ultimately and en masse, responsible for the existence of randomness/chaos.
Where human free will really comes in, philosophically, is as an answer to theodicy. Because while I would say that we can blame God, as Creator, for a universe that causes us inconveniences or even tragedies as a result of evolution (e.g. plagues, predators, etc.) or of natural processes (i.e., 'natural disasters'), those things are, in a philosophical sense, unfortunate, but not evil. Real evil is the result of human free will. Real evil is not people who die in hurricanes or from AIDS-- those things are terrible, but not evil. Real evil is all the people in the Congo who murder and rape each other during the course of civil war, or the terrorists who walk into cafes and shopping malls and blow themselves up in the name of holy politics, or the Nazi doctors who experimented for curiosity's sake on the Jews, Gypsies, gay people, Poles, and whoever else pissed off Hitler's sensibilities that day. Evil requires intent, premeditation. Something that Nature, in its random chaos, lacks.
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Dull sublunary lovers love,
Whose soul is sense, cannot admit
Absence, because it doth remove
That thing which elemented it.
(From "A Valediction: Forbidding Mourning" by John Donne)
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