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hannukah harry 09-16-2005 01:52 AM

a color blind society?
 
i hear the term 'color blind society' thrown around a lot by someone on my school's pipeline (an uber-neocon) whenever affirmative action and other entitlement programs come up. i got to noticing that i really seem to only to hear that phrase from conservatives, people who are anti-affirmative action.

my question is this:

what is a color blind society and why do we want it?

i really don't understand that so i'd like to hear your opinions on this.

ratbastid 09-16-2005 05:35 AM

Sounds like they're using it as a feel-good term to justify eliminating social welfare programs.

And it's a nice idea. Sure, it'd be great if society was color-blind. Only problem is: it's not. You can't alter a dozen generations of institutitutional racism by pretending race doesn't exist.

fightnight 09-16-2005 06:05 AM

Quote:

Originally Posted by ratbastid
Sounds like they're using it as a feel-good term to justify eliminating social welfare programs.

And it's a nice idea. Sure, it'd be great if society was color-blind. Only problem is: it's not. You can't alter a dozen generations of institutitutional racism by pretending race doesn't exist.


I think this is exactly what it is... Let's pretend things are all equal so that we can cut spending on these programs that don't help "us".

martinguerre 09-16-2005 06:22 AM

quick excerpt from a paper i wrote...

colorblind people are those who do not see racial differences, even when race is being constructed and deployed to repress people. They will blame minority group members for focusing on the hurts of the past, and for not participating in the supposedly discrimination free present.

basically, it's a technical term to describe something very negative. the study i based that paper on (Burkard and Knox, 2004), saw that if a color blind pyschologist was given a situation where a freshman was having problems fitting in, they more frequently blamed the person for wrongly perceiving racial discriminatiopn. if the freshman was white? the colorblind shrinks were more likely to tell the patient that the other students were responsible. Exact same wording, exact same letter. And these people knew that they were participating in some kind of study. Even that level of self awareness and training was not enough to counter the problems of being tone deaf to racial issues.

Racism and other forms of discrimination are subltle, hard to deconstruct, and trying to take shortcuts, or just declare premature victory....it doesn't work.

filtherton 09-16-2005 08:06 AM

A color blind society is one where the only people who benefit from racial discrimination are white people.

meembo 09-16-2005 09:55 AM

I don't believe that "color-blind society" means anything. It suggests an unfocused ideal, without specifying any benefit. Moreover, in the phrase, color is inferred to be a negative thing (something to which we need to be "blind"), which is ridiculous in and of itself.

The assumption is apparently that darker people (of "color) receive disproportionate benefits due to their "color". Lighter-skinned people should therefore resent and eradicate those benefits.

Of course, race, religion, and class issues are blithely ignored when one focuses on color.

seretogis 09-16-2005 10:56 AM

Quote:

Originally Posted by meembo
I don't believe that "color-blind society" means anything. It suggests an unfocused ideal, without specifying any benefit. Moreover, in the phrase, color is inferred to be a negative thing (something to which we need to be "blind"), which is ridiculous in and of itself.

The assumption is apparently that darker people (of "color) receive disproportionate benefits due to their "color". Lighter-skinned people should therefore resent and eradicate those benefits.

Of course, race, religion, and class issues are blithely ignored when one focuses on color.

Oh, please. :rolleyes: Last I checked, "white" is also a color and so would be something that idealists wishing for a color-blind society would want to be blind of. It is a simple term, not one that needs to be dissected for secret hidden neo-nazi racist agenda.

the_marq 09-16-2005 11:04 AM

Using a term like "colour-blind" misses the point entirely. People are not racisits just because the society they hate (fear) is a different colour. All that matters is there is a DIFFERENCE.

No matter how small or insignificant that difference is, humans will find it, and make up an excuse to hate a group for it. It's simple human nature.

Look at the Hutus and Tutsis of Rwanda... both groups are black and yet find reason to murder each other based or race distinctions that 99% of people cannot even see.

flstf 09-16-2005 11:07 AM

I always thought the term "color-blind society" was a good thing until I read this thread. So I did a few google searches and found that the term is used by some to justify eliminating affirmative action type programs. But it is also used by others to praise the ideals of Martin Luther King.

The Meaning of the Martin Luther King, Jr. Holiday, By Coretta Scott King
Quote:

The King Holiday honors the life and contributions of America’s greatest champion of racial justice and equality, the leader who not only dreamed of a color-blind society, but who also lead a movement that achieved historic reforms to help make it a reality.
In the following article the writer uses the term "color-blind" to emphasize integration vs. desegregation.
Martin Luther King’s Vision
Quote:

Integration, as King understood it, is much more inclusive and positive than desegregation. Desegregation is essentially negative in that it eliminates discrimination against blacks in public accommodations, education, housing and employment -- in those aspects of social life that can be corrected by laws. Integration, however, is "the positive acceptance of desegregation and the welcomed participation of Negroes in the total range of human activities."

But King did not believe that the transition from desegregation to integration would be inevitable or automatic. Whereas desegregation can be brought about by laws, integration requires a change in attitudes. It involves personal and social relationships that are created by love -- and these cannot be legislated. Once segregation has been abolished and desegregation accomplished, blacks and whites will have to learn to relate to each other across those nonrational, psychological barriers which have traditionally separated them in our society. All of us will have to become color blind.

As King said, desegregation will only produce "a society where men are physically desegregated and spiritually segregated, where elbows are together and hearts apart. It gives us social togetherness and spiritual apartness. It leaves us with a stagnant equality of sameness rather than a constructive equality of oneness." But integration will bring in an entirely different kind of society whose character is best summed up in the phrase "Black and White Together" -- the title of one of the chapters of Why We Can’t Wait and the theme of one stanza of the civil rights movement’s hymn "We Shall Overcome." Integration will enlarge "the concept of brotherhood to a vision of total interrelatedness."

meembo 09-16-2005 11:15 AM

Quote:

Originally Posted by seretogis
Oh, please. :rolleyes: Last I checked, "white" is also a color and so would be something that idealists wishing for a color-blind society would want to be blind of. It is a simple term, not one that needs to be dissected for secret hidden neo-nazi racist agenda.

Yes, white is a color, and there is still no explanation in this thread why anyone would want to be blind to white and other colors sociologically. Just closing your metaphorical eyes to the problem doesn't erase the problem and the circumstances underlying it. Is it also desirable to have a religion-blind society? I think the suggestion of having a "color-blind" society clearly implies an ideal. Please explain it!

meembo 09-16-2005 11:19 AM

I like the King quotes very much. I think the relevant point here is what "color-blind" implied to a black civil-rights leader 40 years ago, and what the term means to "uber-neocons" that hannukah harry refers to. The directions of the phrases are very different, aren't they?

flstf 09-16-2005 11:48 AM

Quote:

Originally Posted by meembo
I like the King quotes very much. I think the relevant point here is what "color-blind" implied to a black civil-rights leader 40 years ago, and what the term means to "uber-neocons" that hannukah harry refers to. The directions of the phrases are very different, aren't they?

Yeah, I guess so. I was in high school when King gave most of his speeches. Maybe I'm old fashioned but no one since has been able to match the quality of his words and the ideals he expressed.

politicophile 09-16-2005 12:04 PM

"Color-blind" is just a fancy way of saying that all races are treated equally. The issue that many liberals have with the concept is that it completely fails to address the issue of past race discrimination. This accusation is entirely true, but those that level it are missing a crucial point.

Affirmative action and other programs of that ilk are reverse discrimination programs, explicitly. They look at the "color" of an applicant or candidate and treat that person differently based on racial considerations. In modern times, this is done under the guise of helping races that have been systematically discriminated against.

So why would having a color-blind admissions process (at a college, for example) be preferable to undoing centuries of racial hatred through Affirmative Action?

The simple answer is that nothing, not even AA, is able to counter racism. I'll elaborate: the people who design an AA program must decide the amount of disadvantage members of Race A are exposed to. Then, this same handicap is applied (non-numerically now) to each applicant of that race. The obvious problem is that not all members of a particular race are equally discriminated against.

The goal of AA (ideally) should be providing fairness to individual members of a race, rather than trying to lift up a race as a whole. Thus, the AA approach is excessively blunt. A case example:

John is white. Steve is black. David is black.

John is from West Virginia. His family is extremely poor. His high school was of very low quality. Steve is from Southern California. His family is middle class. He attended a high-quality private high school. David is from Sierra Leon. His family is upper class. He attended a high-quality private high school in Sierra Leon.

John is treated exactly the same way as all the wealthier, better educated white applicants because, speaking in general terms, white people are wealthier than black people.

Steve receives the same handicap as the black students who grew up in the inner city attending failing schools because, speaking in general terms, black children live in poor, urban areas and have poor educational opportunities.

David receives the same handicap as the black students who grew up in the inner city attending failing schools because, speaking in general terms, black children live in poor, urban areas and have poor educational opportunities.

John receives no advantage based on his circumstances because it is just assumed that, as a white person, he doesn't need or deserve an advantage.

Steve receives a handicap despite the fact that he is as well educated and as wealthy as his white peers. Racism has not played a major role in his life, but the fact that he is black is enough for him to receive special treatment.

David receives a handicap despite the fact that he is from a country where black people are in the vast majority. His background is far more privileged than the majority of his white peers. On top of that, he has not suffered from anti-black racism because he was raised in a black society. Nonetheless, the AA program rewards him with a handicap.

So you see, AA targets race as the cause of non-competitiveness in school admissions (and other things). But in reality, race is just a factor that is correllated with the actual causes of the non-competitiveness:
1. school quality
2. familial wealth
3. wealth of neighboring families
4. access to reading materials...

...the list goes on.

Color-blindness is attractive because it bans "reverse-racism" as an acceptible policy choice. I think we all can agree that, in an ideal world, AA would not exist: it is a rather distasteful means to the end of racial equality. The time has come for us to take a step back and consider whether we would be better served by directly confronting the factors that make students unable to succeed rather than pretending that being black automatically makes you hopelessly unable to compete with your white peers.

pig 09-16-2005 12:05 PM

Yep, depends on who says it, and their applications. I think distinction is related to questions of social / civil liberties (we should all have them) or socio-economic distinctions (they exist). So I'm all about a society where we can all pee together in harmony at the trough at the football game; I'm not about a society where pretending that generational issues of poverty/discrimination etc aren't at least tied to race.

alansmithee 09-16-2005 01:33 PM

Quote:

Originally Posted by politicophile
"Color-blind" is just a fancy way of saying that all races are treated equally. The issue that many liberals have with the concept is that it completely fails to address the issue of past race discrimination.

I'm not liberal, but the problem with this "Color-blind" society idea is that it doesn't address current discrimination (along with the lingering effects of past discrimination). It baffles me how many people seem to assume that racism is something that you only read about in history books. Racism (and it's aftereffects) linger to this very day. You can see evidence of it in any black community.

Ustwo 09-16-2005 01:47 PM

Quote:

Originally Posted by alansmithee
I'm not liberal, but the problem with this "Color-blind" society idea is that it doesn't address current discrimination (along with the lingering effects of past discrimination). It baffles me how many people seem to assume that racism is something that you only read about in history books. Racism (and it's aftereffects) linger to this very day. You can see evidence of it in any black community.

And by the government treating people differently based on color you continue this racism.

FoolThemAll 09-16-2005 01:48 PM

An acceptable and desirable version of "colorblind", to me, is this:

Responding to racial injustice justly and not racially.

One obvious consequence being an anti-affirmative action stance.

Lebell 09-16-2005 01:59 PM

I don't have a lot of time to say what others have said, but a few points:

In the same way justice is supposed to be blind, so should we be (color)blind sociologically. If there is current discrimination, then by definition we aren't. It doesn't matter if that discrimination is the traditional kind against minorities or the sociably fashonable kind against white men; it's still discrimination.

I've said it before and I'll say it again, how anyone can defend one type of discrimination to "correct" past discrimination boggles the mind and defies logic.

smooth 09-16-2005 03:11 PM

Quote:

Originally Posted by Lebell
I've said it before and I'll say it again, how anyone can defend one type of discrimination to "correct" past discrimination boggles the mind and defies logic.


Since MLK was quoted in here, I encourage people to google and research what he had to say about affirmative action. He was supportive of it, is your clue.

Quote:

Paul Rockwell, The Right Has a Dream: Martin Luther King as an Opponent of Affirmative Action, (May/June 1995)

In the last years of Martin Luther King, Jr.'s life, many mainstream journalists and conservative politicians treated him with fear and derision. In 1967, Life magazine (4/21/67) dubbed King's prophetic anti";war address "demagogic slander" and "a script for Radio Hanoi." Even years later, Ronald Reagan described King as a near";Communist.

Today, however, a miracle is taking place: Suddenly, King is a conservative. By virtue of a snippit from one 1963 address"a single phrase about "the content of our character""King is the most oft";quoted opponent of affirmative action in America today.

"Martin Luther King, in my view, was a conservative," right";wing media critic David Horowitz declared on Crossfire (9/5/94), "because he stood up for, you know, belief in the content of your character"the value that conservatives defend today."

In the Washington Post (4/26/91), Charles Krauthammer pitted King against diversity. Progressives, he writes, "have traded King's dream for something called diversity.... It is the opponents of race";conscious public policy who today speak in the name of values that King championed."

The National Review (3/20/95) trashed affirmative action with a cover story depicting a black kid, a kid with a Mexican sombrero, and a white girl happily climbing ladders, while two white boys fall down "the slippery slope of quotas." The lead of the article: "The civil";rights movement has strayed far from the color";blind principles of Martin Luther King, Jr."

Politicians have been picking up on this rhetoric to justify rolling back civil rights legislation. When Gov. Mike Foster of Lousiana signed an executive order on Jan. 11 to abolish affirmative action, he presented the act as a fulfillment of King's dream. "I can't find anywhere in King's writings," Foster was quoted in the New York Times (1/12/96), "that King wanted reverse discrimination. He just wanted to end all discrimination based on color."

In To Renew America, Newt Gingrich praised King as an individualist who opposed "group rights." And in promoting the "California Civil Rights Initiative," a ballot measure that would ban all state affirmative action, Gov. Pete Wilson invokes King's name more than preachers quote the Bible. Backers of the initiative show no fear of media accountability as they claim King as one of their own.
Setting the record straight

The exploitation of King's name, the distortion of his teachings for political gain, is an ugly development. The term "affirmative action" did not come into currency until after King's death "but it was King himself, as chair of the Southern Christian Leadership Conference, who initiated the first successful national affirmative action campaign: "Operation Breadbasket."

In Atlanta, Philadelphia, Chicago and other cities, King staffers gathered data on the hiring patterns of corporations doing business in black communities, and called on companies to rectify disparities. "At present, SCLC has Operation Breadbasket functioning in some 12 cities, and the results have been remarkable," King wrote (quoted in Testament of Hope, James Washington, ed.), boasting of "800 new and upgraded jobs [and] several covenants with major industries."

King was well aware of the arguments used against affirmative action policies. As far back as 1964, he was writing in Why We Can't Wait: "Whenever the issue of compensatory treatment for the Negro is raised, some of our friends recoil in horror. The Negro should be granted equality, they agree; but he should ask nothing more. On the surface, this appears reasonable, but it is not realistic."

King supported affirmative action";type programs because he never confused the dream with American reality. As he put it, "A society that has done something special against the Negro for hundreds of years must now do something special for the Negro" to compete on a just and equal basis (quoted in Let the Trumpet Sound, by Stephen Oates).

In a 1965 Playboy interview, King compared affirmative action";style policies to the GI Bill: "Within common law we have ample precedents for special compensatory programs.... And you will remember that America adopted a policy of special treatment for her millions of veterans after the war."

In King's teachings, affirmative action approaches were not "reverse discrimination" or "racial preference." King promoted affirmative action not as preference for race over race (or gender over gender), but as a preference for inclusion, for equal oportunity, for real democracy. Nor was King's integration punitive: For him, integration benefited all Americans, male and female, white and non";white alike. And contrary to Gingrich, King insisted that, along with individual efforts, collective problems require collective solutions.

Like Supreme Court Justice Thurgood Marshall, King viewed affirmative action as a means to achieving a truly egalitarian and color";blind society. To destroy the means, the gradual process by which equality is achieved, destroys the dream itself. And the use of King's name in this enterprise only adds derision to destruction.

Paul Rockwell is a librarian, media activist and writer living in Oakland.
-- http://academic.udayton.edu/race/04needs/affirm25.htm

Quote:

Myths of Martin Luther King

by Marcus Epstein

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There is probably no greater sacred cow in America than Martin Luther King Jr. The slightest criticism of him or even suggesting that he isn’t deserving of a national holiday leads to the usual accusations of racist, fascism, and the rest of the usual left-wing epithets not only from liberals, but also from many ostensible conservatives and libertarians.

This is amazing because during the 50s and 60s, the Right almost unanimously opposed the civil rights movement. Contrary to the claims of many neocons, the opposition was not limited to the John Birch Society and southern conservatives. It was made by politicians like Ronald Reagan and Barry Goldwater, and in the pages of Modern Age, Human Events, National Review, and the Freeman.

Today, the official conservative and libertarian movement portrays King as someone on our side who would be fighting Jesse Jackson and Al Sharpton if he were alive. Most all conservative publications and websites have articles around this time of the year praising King and discussing how today’s civil rights leaders are betraying his legacy. Jim Powell’s otherwise excellent The Triumph of Liberty rates King next to Ludwig von Mises and Albert J. Nock as a libertarian hero. Attend any IHS seminar, and you’ll read "A letter from a Birmingham Jail" as a great piece of anti-statist wisdom. The Heritage Foundation regularly has lectures and symposiums honoring his legacy. There are nearly a half dozen neocon and left-libertarian think tanks and legal foundations with names such as "The Center for Equal Opportunity" and the "American Civil Rights Institute" which claim to model themselves after King.

Why is a man once reviled by the Right now celebrated by it as a hero? The answer partly lies in the fact that the mainstream Right has gradually moved to the left since King’s death. The influx of many neoconservative intellectuals, many of whom were involved in the civil rights movement, into the conservative movement also contributes to the King phenomenon. This does not fully explain the picture, because on many issues King was far to the left of even the neoconservatives, and many King admirers even claim to adhere to principles like freedom of association and federalism. The main reason is that they have created a mythical Martin Luther King Jr., that they constructed solely from one line in his "I Have a Dream" speech.

In this article, I will try to dispel the major myths that the conservative movement has about King. I found a good deal of the information for this piece in I May Not Get There With You: The True Martin Luther King by black leftist Michael Eric Dyson. Dyson shows that King supported black power, reparations, affirmative action, and socialism. He believes this made King even more admirable. He also deals frankly with King’s philandering and plagiarism, though he excuses them. If you don’t mind reading his long discussions about gangsta rap and the like, I strongly recommend this book.

Myth #1: King wanted only equal rights, not special privileges and would have opposed affirmative action, quotas, reparations, and the other policies pursued by today’s civil rights leadership.

This is probably the most repeated myth about King. Writing on National Review Online, There Heritage Foundation’s Matthew Spalding wrote a piece entitled "Martin Luther King’s Conservative Mind," where he wrote, "An agenda that advocates quotas, counting by race and set-asides takes us away from King's vision."

The problem with this view is that King openly advocated quotas and racial set-asides. He wrote that the "Negro today is not struggling for some abstract, vague rights, but for concrete improvement in his way of life." When equal opportunity laws failed to achieve this, King looked for other ways. In his book Where Do We Go From Here, he suggested that "A society that has done something special against the Negro for hundreds of years must now do something special for him, to equip him to compete on a just and equal basis." To do this he expressed support for quotas. In a 1968 Playboy interview, he said, "If a city has a 30% Negro population, then it is logical to assume that Negroes should have at least 30% of the jobs in any particular company, and jobs in all categories rather than only in menial areas." King was more than just talk in this regard. Working through his Operation Breadbasket, King threatened boycotts of businesses that did not hire blacks in proportion to their population.
King was even an early proponent of reparations. In his 1964 book, Why We Can’t Wait, he wrote,
No amount of gold could provide an adequate compensation for the exploitation and humiliation of the Negro in America down through the centuries…Yet a price can be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of a the labor of one human being by another. This law should be made to apply for American Negroes. The payment should be in the form of a massive program by the government of special, compensatory measures which could be regarded as a settlement in accordance with the accepted practice of common law.
Predicting that critics would note that many whites were equally disadvantaged, King claimed that his program, which he called the "Bill of Rights for the Disadvantaged" would help poor whites as well. This is because once the blacks received reparations, the poor whites would realize that their real enemy was rich whites.

Myth # 2: King was an American patriot, who tried to get Americans to live up to their founding ideals.

In National Review, Roger Clegg wrote that "There may have been a brief moment when there existed something of a national consensus – a shared vision eloquently articulated in Martin Luther King, Jr.'s "I Have a Dream" speech, with deep roots in the American Creed, distilled in our national motto, E pluribus unum. Most Americans still share it, but by no means all." Many other conservatives have embraced this idea of an American Creed that built upon Jefferson and Lincoln, and was then fulfilled by King and libertarians like Clint Bolick and neocons like Bill Bennett.

Despite his constant invocations of the Declaration of Independence, King did not have much pride in America’s founding. He believed "our nation was born in genocide," and claimed that the Declaration of Independence and Constitution were meaningless for blacks because they were written by slave owners.

Myth # 3: King was a Christian activist whose struggle for civil rights is similar to the battles fought by the Christian Right today.

Ralph Reed claims that King’s "indispensable genius" provided "the vision and leadership that renewed and made crystal clear the vital connection between religion and politics." He proudly admitted that the Christian Coalition "adopted many elements of King’s style and tactics." The pro-life group, Operation Rescue, often compared their struggle against abortion to King’s struggle against segregation. In a speech entitled The Conservative Virtues of Dr. Martin Luther King, Bill Bennet described King, as "not primarily a social activist, he was primarily a minister of the Christian faith, whose faith informed and directed his political beliefs."

Both King’s public stands and personal behavior makes the comparison between King and the Religious Right questionable.

FBI surveillance showed that King had dozens of extramarital affairs. Although many of the pertinent records are sealed, several agents who watched observed him engage in many questionable acts including buying prostitutes with SCLC money. Ralph Abernathy, who King called "the best friend I have in the world," substantiated many of these charges in his autobiography, And the Walls Came Tumbling Down. It is true that a man’s private life is mostly his business. However, most conservatives vehemently condemned Jesse Jackson when news of his illegitimate son came out, and claimed he was unfit to be a minister.

King also took stands that most in the Christian Right would disagree with. When asked about the Supreme Court’s decision to ban school prayer, King responded,

I endorse it. I think it was correct. Contrary to what many have said, it sought to outlaw neither prayer nor belief in god. In a pluralistic society such as ours, who is to determine what prayer shall be spoken and by whom? Legally, constitutionally or otherwise, the state certainly has no such right.

While King died before the Roe vs. Wade decision, and, to the best of my knowledge, made no comments on abortion, he was an ardent supporter of Planned Parenthood. He even won their Margaret Sanger Award in 1966 and had his wife give a speech entitled Family Planning – A Special and Urgent Concern which he wrote. In the speech, he did not compare the civil rights movement to the struggle of Christian Conservatives, but he did say "there is a striking kinship between our movement and Margaret Sanger's early efforts."

Myth # 4: King was an anti-communist.

In another article about Martin Luther King, Roger Clegg of National Review applauds King for speaking out against the "oppression of communism!" To gain the support of many liberal whites, in the early years, King did make a few mild denunciations of communism. He also claimed in a 1965 Playboy that there "are as many Communists in this freedom movement as there are Eskimos in Florida." This was a bald-faced lie. Though King was never a Communist and was always critical of the Soviet Union, he had knowingly surrounded himself with Communists. His closest advisor Stanley Levison was a Communist, as was his assistant Jack O’Dell. Robert and later John F. Kennedy repeatedly warned him to stop associating himself with such subversives, but he never did. He frequently spoke before Communist front groups such as the National Lawyers Guild and Lawyers for Democratic Action. King even attended seminars at The Highlander Folk School, another Communist front, which taught Communist tactics, which he later employed.

King’s sympathy for communism may have contributed to his opposition to the Vietnam War, which he characterized as a racist, imperialistic, and unjust war. King claimed that America "had committed more war crimes than any nation in the world." While he acknowledged the NLF "may not be paragons of virtue," he never criticized them. However, he was rather harsh on Diem and the South. He denied that the NLF was communist, and believed that Ho Chi Minh should have been the legitimate ruler of Vietnam. As a committed globalist, he believed that "our loyalties must transcend our race, our tribe, our class, and our nation. This means we must develop a world perspective."

Many of King’s conservative admirers have no problem calling anyone who questions American foreign policy a "fifth columnist." While I personally agree with King on some of his stands on Vietnam, it is hypocritical for those who are still trying to get Jane Fonda tried for sedition to applaud King.

Myth # 5: King supported the free market.

OK, you don’t hear this too often, but it happens. For example, Father Robert A. Sirico delivered a paper to the Acton Institute entitled Civil Rights and Social Cooperation. In it, he wrote,

A freer economy would take us closer to the ideals of the pioneers in this country's civil rights movement. Martin Luther King, Jr. recognized this when he wrote: "With the growth of industry the folkways of white supremacy will gradually pass away," and he predicted that such growth would "Increase the purchasing power of the Negro [which in turn] will result in improved medical care, greater educational opportunities, and more adequate housing. Each of these developments will result in a further weakening of segregation."

King of course was a great opponent of the free economy. In a speech in front of his staff in 1966 he said,

You can’t talk about solving the economic problem of the Negro without talking about billions of dollars. You can’t talk about ending the slums without first saying profit must be taken out of slums. You’re really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry… Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong…with capitalism… There must be a better distribution of wealth and maybe America must move toward a Democratic Socialism.

King called for "totally restructuring the system" in a way that was not capitalist or "the antithesis of communist." For more information on King’s economic views, see Lew Rockwell’s The Economics of Martin Luther King, Jr.

Myth # 6: King was a conservative.

As all the previous myths show, King’s views were hardly conservative. If this was not enough, it is worth noting what King said about the two most prominent postwar American conservative politicians, Ronald Reagan and Barry Goldwater.

King accused Barry Goldwater of "Hitlerism." He believed that Goldwater advocated a "narrow nationalism, a crippling isolationism, and a trigger-happy attitude." On domestic issues he felt that "Mr. Goldwater represented an unrealistic conservatism that was totally out of touch with the realities of the twentieth century." King said that Goldwater’s positions on civil rights were "morally indefensible and socially suicidal."

King said of Reagan, "When a Hollywood performer, lacking distinction even as an actor, can become a leading war hawk candidate for the presidency, only the irrationalities induced by war psychosis can explain such a turn of events."

Despite King’s harsh criticisms of those men, both supported the King holiday. Goldwater even fought to keep King’s FBI files, which contained information about his adulterous sex life and Communist connections, sealed.

Myth # 7: King wasn’t a plagiarist.

OK, even most of the neocons won’t deny this, but it is still worth bringing up, because they all ignore it. King started plagiarizing as an undergraduate. When Boston University founded a commission to look into it, they found that that 45 percent of the first part and 21 percent of the second part of his dissertation was stolen, but they insisted that "no thought should be given to revocation of Dr. King’s doctoral degree." In addition to his dissertation many of his major speeches, such as "I Have a Dream," were plagiarized, as were many of his books and writings. For more information on King’s plagiarism, The Martin Luther King Plagiarism Page and Theodore Pappas’ Plagiarism and the Culture War are excellent resources.

When faced with these facts, most of King’s conservative and libertarian fans either say they weren’t part of his main philosophy, or usually they simply ignore them. Slightly before the King Holiday was signed into law, Governor Meldrim Thompson of New Hampshire wrote a letter to Ronald Reagan expressing concerns about King’s morality and Communist connections. Ronald Reagan responded, "I have the reservations you have, but here the perception of too many people is based on an image, not reality. Indeed, to them the perception is reality."

Far too many on the Right are worshipping that perception. Rather than face the truth about King’s views, they create a man based upon a few lines about judging men "by the content of their character rather than the color of their skin" – something we are not supposed to do in his case, of course – while ignoring everything else he said and did. If King is truly an admirable figure, they are doing his legacy a disservice by using his name to promote an agenda he clearly would not have supported.

January 18, 2003

Marcus Epstein [send him mail] is an undergraduate at the College of William and Mary in Williamsburg, VA, where he is president of the college libertarians and editor of the conservative newspaper, The Remnant. A selection of his articles can be seen here.

Copyright © 2003 LewRockwell.com
-- http://www.lewrockwell.com/orig/epstein9.html

flstf 09-16-2005 04:49 PM

I quoted a couple of King references in answer to the original poster's question as to why some people use the term "color-blind" and to show that it is not always a bad term when it refers to the goal of an integrated society.

I was in no way attempting to use his words in an effort to support anti AA sentiment, although I suspect if he was alive today he would be disappointed with both the pro and con advocates.

martinguerre 09-16-2005 04:52 PM

smooth...thanks for posting that. it's a smart piece, and one that needs to be heard.

jorgelito 09-16-2005 07:39 PM

Quote:

Originally Posted by alansmithee
I'm not liberal, but the problem with this "Color-blind" society idea is that it doesn't address current discrimination (along with the lingering effects of past discrimination). It baffles me how many people seem to assume that racism is something that you only read about in history books. Racism (and it's aftereffects) linger to this very day. You can see evidence of it in any black community.

I would expand that to say: racism is indeed very much alive and heavily present everywhere and not just confined to the black community - it is everywhere, in all our communities (black people do not have a monopoly on being victims of racism, it's everywhere).

http://www.cnn.com/2005/US/09/12/fir...ion=cnn_latest

So much for "heros" or the "bravest".

shakran 09-16-2005 07:59 PM

Quote:

Originally Posted by hannukah harry
i hear the term 'color blind society' thrown around a lot by someone on my school's pipeline (an uber-neocon) whenever affirmative action and other entitlement programs come up. i got to noticing that i really seem to only to hear that phrase from conservatives, people who are anti-affirmative action.

my question is this:

what is a color blind society and why do we want it?

i really don't understand that so i'd like to hear your opinions on this.


Well here's a decidedly more liberal guy who buys into that concept.

We complain and complain that when we see a black person the first thing we think of is the color of their skin, yet we then have federally mandated programs that REQUIRE employers to consider the color of applicant's skin in order to meet racial quotas.

Besides, fixing a wrong (judging people based on the color of their skin) is never justifiably corrected by using the same wrong.

Let's remember MLK did not say he had a dream about a society where the government forced people to hire minorities regardless of qualifications. He said he had a dream that people would be judged on the content of their character rather than the color of their skin. We must have a colorblind society in order to realize that dream.


Quote:

Originally Posted by meembo
I don't believe that "color-blind society" means anything. It suggests an unfocused ideal, without specifying any benefit. Moreover, in the phrase, color is inferred to be a negative thing (something to which we need to be "blind"), which is ridiculous in and of itself.

The assumption is apparently that darker people (of "color) receive disproportionate benefits due to their "color". Lighter-skinned people should therefore resent and eradicate those benefits.

Of course, race, religion, and class issues are blithely ignored when one focuses on color.



You need to check the definition of colorblind. A colorblind person can still see. He won't ignore things that have colors. He just can't tell the DIFFERENCE BETWEEN the colors. In other words, it doesn't matter to him if something is red or green, it's all equal in his eyes. Doesn't sound like a bad concept to me. . . .




And on a side note, I'm really sick of people saying stuff like "yeah I was down in that neighborhood where all the black people live. . . I'm not racist or anything, I'm just saying. . . " Yes, if you make statements like that, you ARE racist.

alansmithee 09-16-2005 08:28 PM

Quote:

Originally Posted by jorgelito
I would expand that to say: racism is indeed very much alive and heavily present everywhere and not just confined to the black community - it is everywhere, in all our communities (black people do not have a monopoly on being victims of racism, it's everywhere).

http://www.cnn.com/2005/US/09/12/fir...ion=cnn_latest

So much for "heros" or the "bravest".

Of course not, but I have the most direct knowledge of racism against blacks. It's also the most institutionally ingrained in America.

As for AA being discrimination against white men, I say tough. As far as I see things, it's better than the alternate (assuming that equality is something desired). Elimintating discrimination is impossible, so the best we can do is make sure that it's effects are lessened.

And personally, I find white people complaining about racism in America ridiculous, absurd, and offensive. This is a country build upon whites taking advantage of others, and now because they see something that might shift the imbalance, they get worried and start complaining (because it's not like AA programs have greatly uplifted blacks or other minorities here).

AngelicVampire 09-17-2005 05:34 AM

alansmithee, you find non-discrimination to be ridiculous, absurd and offensive? Whats wrong with having a society built on fair and just treatment where ability rather than race or religion?

Surely affirmitive action is wrong because it is discrimination just because its against a different group of people doesn't make it right.

shakran 09-17-2005 05:54 AM

Quote:

Originally Posted by alansmithee
And personally, I find white people complaining about racism in America ridiculous, absurd, and offensive. This is a country build upon whites taking advantage of others, and now because they see something that might shift the imbalance, they get worried and start complaining (because it's not like AA programs have greatly uplifted blacks or other minorities here).


I'm not complaining about shifting the imbalance. I'm complaining about imbalancing it the other way, and I'm complaining about businesses not being allowed to always choose the best-qualified candidate for a job.

If a black and a white guy apply for a job and the white guy is a little more qualified, but the business hasn't met its AA quota, guess who gets hired? That's bad for business and it's bad for the concept of racial harmony.

If a white guy finds out he lost out on a job because of the color of his skin, he's gonna be every bit as pissed off as the black guy would be. That pissed off attitude is NOT going to result in him embracing diversity.

Plus, AA is just plain damn insulting to minorities. What it says is "You're black and that means you're incapable of getting jobs by yourself, so we're gonna force businesses to give them to you."

That may have been necessary decades ago, but it's not only unnecessary today, it's downright inflamatory.

AA will work if minorities just want a small percentage of the jobs out there and don't care about race relations. But it's gonna fail for three reasons.

1) Eventually whites are going to be a minority because of the number of immigrants. This is already happening in several citites. What happens then? Let's say we have a mix in a city that's, for simplicity sake, 40% white, 60% black. Let's take the most generous AA quota that I'm aware of which requires 25% of a businesses upper management to be black. See the problem here? Theoretically there should be more than 25% of the staff being non-white, but under AA the business can get away with a minority control of a majority population. South Africa tried that and it didn't work very well.

2) Whether you agree with it or not, AA is causing a great deal of rage amongst the white male population. This rage is not conducive to good racial relations, and eventually it's gonna boil over and cause major social problems.

3) AA is inherently flawed. By FORCING diversity on a business you almost guarantee that the business will meet the letter of the law and no more. i.e. "well this black guy is more qualified than the white guy but I've already met that goddamn AA quota and I'll be damned if I go any farther."


It is possible for different races to coexist without constantly thinking about their differences, but it requires steps from both sides. We have to educate the whites that still believe blacks are inferior (their numbers are dwindling rapidly btw) and we also have to stop with the constant cries of racism every time something happens that we don't like.

That stir up over the black and white looter photos during the Gulf Coast flooding is a great example. You'll recall that one was from the AP, the other from the AFP, yet because the black guy was called a looter and the white guy was called a finder, never mind that it was done by two seperate reporters working for two seperate news agencies and uploading their caption to two seperate newswires, people howled that it was racist. I saw it appearing everywhere. Comedy shows, NPR broadcasts, TV, here, and each time you had people who were only too happy to call it racism even though it clearly was not. You can only do crap like that for so long before someone tells you to shut the hell up and stops listening, even when your cries of racism are accurate.

A few months ago we ran a story on my station about a black guy who had killed his daughter with a shotgun. We ran a 40 second story saying he'd been convicted. We got tons of letters telling us we were racist because we hadn't run any stories about white guys being convicted of blowing their kids away with shotguns. Never mind the fact that there werent' any white guys who had done that for us to report on, we're still racist.

It's crap like that that begins to piss people off, and that is not the way to go about furthering racial relations.

If we could just get past this stupid concept that race matters at all, our society would be a lot better off, and that's where the AA apologists who say "well that won't happen so we're going to force people to think about skin color" are creating a self fulfilling prophecy. It's NOT gonna happen as long as you force people to think about skin color. AA embodies the concept that "people suck too much to ever make strides toward real equality, so we're just gonna lock the situation down at the atrocious level it is now and never let it improve."

Appallingly stupid if you ask me.

politicophile 09-17-2005 06:50 AM

Advantages of Colorblindness:

1. There is no need to terminate it. AA is clearly a temporary program, albeit one that nobody knows when to stop.

2. It isn't racist or reverse racist, so institutions that practice it would not be committing acts of preferential racism themselves.

3. It gives minority applicants the respect they deserve instead of assuming that every single black person is an idiot.

4. It makes white people happy that they are not discriminated against.

If AA was truly about rectifying past discrimination, Asians would receive it. However, because Asian (college) applicants are competitive with white students, they receive no help. Is the motto of AA, "If your race was historically discriminated against and can't seem to bring itself back into competitiveness with white applicants, we will help you. But if you've managed to overcome discrimination and become competitive, we're not giving you anything."?

The designers of AA programs are only human: they make mistakes, they do the wrong thing. Let's do the right thing and take the power of racism out of their hands: let's make race a non-factor.

smooth 09-17-2005 06:58 AM

Quote:

Originally Posted by politicophile
Advantages of Colorblindness:

1. There is no need to terminate it. AA is clearly a temporary program, albeit one that nobody knows when to stop.

2. It isn't racist or reverse racist, so institutions that practice it would not be committing acts of preferential racism themselves.

3. It gives minority applicants the respect they deserve instead of assuming that every single black person is an idiot.

4. It makes white people happy that they are not discriminated against.

If AA was truly about rectifying past discrimination, Asians would receive it. However, because Asian (college) applicants are competitive with white students, they receive no help. Is the motto of AA, "If your race was historically discriminated against and can't seem to bring itself back into competitiveness with white applicants, we will help you. But if you've managed to overcome discrimination and become competitive, we're not giving you anything."?

The designers of AA programs are only human: they make mistakes, they do the wrong thing. Let's do the right thing and take the power of racism out of their hands: let's make race a non-factor.

What are you talking about?
Asians do receive affirmative action benefits. All minorities do...the single largest beneficiaries of AA are white women.

The most vocal opponents of AA are white men, yet they are still the dominant group in all segments of our society.

FoolThemAll 09-17-2005 07:20 AM

Quote:

Originally Posted by politicophile
3. It gives minority applicants the respect they deserve instead of assuming that every single black person is an idiot.

AA isn't tied down to the idea that "every single black person is an idiot". It's also been motivated, often solely, by the idea that there still exist employers who discriminate on the basis of color. I know this to be true, though I've no idea of the extent. It certainly isn't broadcasted anymore.

I agree with your basic point, though. I think #2 is the most important point of yours.

irateplatypus 09-17-2005 07:26 AM

Quote:

Originally Posted by smooth
What are you talking about?
Asians do receive affirmative action benefits. All minorities do...the single largest beneficiaries of AA are white women.

that's interesting. i'm curious to see if that can be quantified... and if so, what the data actually is.

martinguerre 09-17-2005 08:12 AM

Quote:

Originally Posted by politicophile
2. It isn't racist or reverse racist, so institutions that practice it would not be committing acts of preferential racism themselves.

Assuming a nice big happy world, where bunnies and squirrels lives. Bunnies, way back when, did some mean things. They enslaved the squirrels, and came up with a whole bunch of clap trap science, stereotypes, and ideas to help them cope with that. They actually started to believe that squirrels weren't smart, or able to be trusted.

Fastforward a bit. Squirrls and bunnies are now on equal legal footing. (I'm using a hypothetical, in part because i don't believe that statement to be true in the real world.) They can get jobs, buy homes, etc. But none of them are really in the good old bunnies network. On top of that, becuase bunnies are not used to seeing them succeed, they often assume (and sometimes based on those old, self-justifying ideas the bunnies came up) that squirrels just don't succeed. Some squirrels even beleive this, and under social pressure disidentify with school. The pressure of trying to disprove a sterotype that carries so much weight is distracting and emotionally draining. And so bunnies go on hiring bunnies....

No actual small furry creatures were harmed in this thought experiment. Do not attempt to recreate the history of modern racism with your pets.

Does this sound like a self-righting system? One that will with time, even itself out? Your assertion #2 assumes that the workplace, the school, and other forums of opportunity would be equal opportunity if left to their own devices. Pyschological study of modern racism doesn't bear that out. Most people (regardless of race, ironically) still have some levels of cognitive or affective racism...ideas or emotions that serve as barriers to those percieved as outsiders. Short of dealing with that legacy of institutional slavery...i don't know how you can claim that the system could be self-correcting.

Leftover_123 09-17-2005 08:32 AM

to say that we'll make it a non-factor is unrealistic. it's not something that can be easily made a non-factor. i live in the south, and i can honestly say that there's no amount of "ok, we're going to have a color-blind society" that would make it actually happen here. there's not a lot to be done, short of AA programs, that would make many of the businesses in the area i live hire black people. and even then, the hope of them seeing black people as equals is something that i doubt i'll see happen within my lifetime. so to eliminate these programs, though i disagree with a lot of the ideology behind them, would do nothing more than allow this racism that's not going away in many areas of the country to prevent people from getting jobs.

until society truly is color-blind, which may be many generations from now, race is going to be a factor.

is AA an idea that's inherently flawed? sure... but until someone comes up with something better, it's what we've got, and i think there's at least some merit to it

alansmithee 09-17-2005 08:58 AM

Quote:

Originally Posted by AngelicVampire
alansmithee, you find non-discrimination to be ridiculous, absurd and offensive? Whats wrong with having a society built on fair and just treatment where ability rather than race or religion?

Surely affirmitive action is wrong because it is discrimination just because its against a different group of people doesn't make it right.

Where did I say I find non-discrimination ridiculous, absurd and offensive? I said I found white's complaining about racism to be those things. Because they are fine with racism as long as they're the beneficiaries, but if anyone else might get any benefit from their race, whites want to throw a fit. And there is nothing wrong with a society based upon ability and fair and just treatment of it's members without race or religion being involved. Unfortunately, in America we have a society built upon racism and whiteocracy.

Quote:

Originally Posted by shakran

I'm not complaining about shifting the imbalance. I'm complaining about imbalancing it the other way, and I'm complaining about businesses not being allowed to always choose the best-qualified candidate for a job.

If a black and a white guy apply for a job and the white guy is a little more qualified, but the business hasn't met its AA quota, guess who gets hired? That's bad for business and it's bad for the concept of racial harmony.

If a white guy finds out he lost out on a job because of the color of his skin, he's gonna be every bit as pissed off as the black guy would be. That pissed off attitude is NOT going to result in him embracing diversity.

Tough. Chances are that white guy didn't care much about diversity in the first place. And there's hundreds of places more than willing to hire qualified white people. The same cannot be said for blacks. I don't care about racial harmony. That's a pipe dream. I care about making sure that if a black person fail, it's because of their lack of ability/effort/whatever and not because they are black.

Quote:

Plus, AA is just plain damn insulting to minorities. What it says is "You're black and that means you're incapable of getting jobs by yourself, so we're gonna force businesses to give them to you."

That may have been necessary decades ago, but it's not only unnecessary today, it's downright inflamatory.
How is it unnecessary now? The economic inequalities between blacks and whites aren't much different now than they were in the 1960's.

Quote:

AA will work if minorities just want a small percentage of the jobs out there and don't care about race relations. But it's gonna fail for three reasons.

1) Eventually whites are going to be a minority because of the number of immigrants. This is already happening in several citites. What happens then? Let's say we have a mix in a city that's, for simplicity sake, 40% white, 60% black. Let's take the most generous AA quota that I'm aware of which requires 25% of a businesses upper management to be black. See the problem here? Theoretically there should be more than 25% of the staff being non-white, but under AA the business can get away with a minority control of a majority population. South Africa tried that and it didn't work very well.
In this example, if a business is happy only hiring 25% blacks to meet a quota (and if they are willing to practice minority control of a major population) that's probably 25% more blacks then they would hire without a AA program.

Quote:

2) Whether you agree with it or not, AA is causing a great deal of rage amongst the white male population. This rage is not conducive to good racial relations, and eventually it's gonna boil over and cause major social problems.
Of course it's causing rage. Where before being white was enough to ensure that you had an advantage, now it might also be a detriment in certain situations.

The majority of whites have never been worried about "good race relations". Good race relations to most whites is tipping your shoeshine boy around hollidays. Good race relations will never be present as long as the concept of "race" exists. And there's already a bigger social problem, in that a black male is more likely to be in prison than in college.

Quote:

3) AA is inherently flawed. By FORCING diversity on a business you almost guarantee that the business will meet the letter of the law and no more. i.e. "well this black guy is more qualified than the white guy but I've already met that goddamn AA quota and I'll be damned if I go any farther."
Again, that's essentially your first point. If a business is going to do this, it's most likely that they wouldn't have hired ANY blacks in the first place. This is a reason why AA is needed.


Quote:

It is possible for different races to coexist without constantly thinking about their differences, but it requires steps from both sides. We have to educate the whites that still believe blacks are inferior (their numbers are dwindling rapidly btw) and we also have to stop with the constant cries of racism every time something happens that we don't like.
I think you would be supprised to find that the numbers of people who think blacks to be innately inferior isn't dwindling anywhere near the level you believe. And I agree that there is alot of misuse of the cry of racism. Like when whites complain about AA, that is a misuse of the cry of racism.

Again, it doesn't require steps from both sides, it requires the side with the power to change. Those in the inferior position aren't there by choice.


Quote:

That stir up over the black and white looter photos during the Gulf Coast flooding is a great example. You'll recall that one was from the AP, the other from the AFP, yet because the black guy was called a looter and the white guy was called a finder, never mind that it was done by two seperate reporters working for two seperate news agencies and uploading their caption to two seperate newswires, people howled that it was racist. I saw it appearing everywhere. Comedy shows, NPR broadcasts, TV, here, and each time you had people who were only too happy to call it racism even though it clearly was not. You can only do crap like that for so long before someone tells you to shut the hell up and stops listening, even when your cries of racism are accurate.

A few months ago we ran a story on my station about a black guy who had killed his daughter with a shotgun. We ran a 40 second story saying he'd been convicted. We got tons of letters telling us we were racist because we hadn't run any stories about white guys being convicted of blowing their kids away with shotguns. Never mind the fact that there werent' any white guys who had done that for us to report on, we're still racist.

It's crap like that that begins to piss people off, and that is not the way to go about furthering racial relations.
Oh, how the white man's burden weighs heavily upon his sholders. He must simultaneously control the savages, while being assaulted by their nonsense. Makes you yearn for the days when the problems could be solved with a tree and some rope, doesn't it :rolleyes: .

Quote:

If we could just get past this stupid concept that race matters at all, our society would be a lot better off, and that's where the AA apologists who say "well that won't happen so we're going to force people to think about skin color" are creating a self fulfilling prophecy. It's NOT gonna happen as long as you force people to think about skin color. AA embodies the concept that "people suck too much to ever make strides toward real equality, so we're just gonna lock the situation down at the atrocious level it is now and never let it improve."

Appallingly stupid if you ask me.
I've never said AA created a situation where skin color wasn't looked at. But without AA, you will have a situation where skin color won't be looked at, because whites will all be in their nice suburbs and go to their nice jobs in thier nice cars, and the blacks will all be in ghettos and continue in a downward economic spiral. There's you "colorblind" society. Whites will get past the race issue by making sure they never come into contact with blacks (this can be seen currently, as the latter half of the 1900's whites increasingly migrated away from cities toward suburbs as blacks moved into the cities).

Again, whites don't complain about AA because it creates unfairness, they complain because they are no longer the sole benificiary of unfairness.

alansmithee 09-17-2005 09:15 AM

Quote:

Originally Posted by martinguerre
Assuming a nice big happy world, where bunnies and squirrels lives. Bunnies, way back when, did some mean things. They enslaved the squirrels, and came up with a whole bunch of clap trap science, stereotypes, and ideas to help them cope with that. They actually started to believe that squirrels weren't smart, or able to be trusted.

Fastforward a bit. Squirrls and bunnies are now on equal legal footing. (I'm using a hypothetical, in part because i don't believe that statement to be true in the real world.) They can get jobs, buy homes, etc. But none of them are really in the good old bunnies network. On top of that, becuase bunnies are not used to seeing them succeed, they often assume (and sometimes based on those old, self-justifying ideas the bunnies came up) that squirrels just don't succeed. Some squirrels even beleive this, and under social pressure disidentify with school. The pressure of trying to disprove a sterotype that carries so much weight is distracting and emotionally draining. And so bunnies go on hiring bunnies....

No actual small furry creatures were harmed in this thought experiment. Do not attempt to recreate the history of modern racism with your pets.

Does this sound like a self-righting system? One that will with time, even itself out? Your assertion #2 assumes that the workplace, the school, and other forums of opportunity would be equal opportunity if left to their own devices. Pyschological study of modern racism doesn't bear that out. Most people (regardless of race, ironically) still have some levels of cognitive or affective racism...ideas or emotions that serve as barriers to those percieved as outsiders. Short of dealing with that legacy of institutional slavery...i don't know how you can claim that the system could be self-correcting.

I would like to add something to this example (which I think is very good). The other problem that has emerged from previous discrimination and cultural destruction carried out by "bunnies" against "squirrels" is that after being continuously denied free access to things required to succeed in bunny society (education, literacy, proper speech) the squirrels have largely developed their own culture that decries these things as bad rather than face being constantly not allowed to do them by bunnies. So now, reading or doing well at school is seen as a "bunny" thing in many squirrel areas, and those who do either are shunned in both the bunny and squirrel areas. So essentially, failure has been ingrained into the squirrel culture. That won't be changed without drastic measures.

politicophile 09-17-2005 09:39 AM

Quote:

Originally Posted by alansmithee
I would like to add something to this example (which I think is very good). The other problem that has emerged from previous discrimination and cultural destruction carried out by "bunnies" against "squirrels" is that after being continuously denied free access to things required to succeed in bunny society (education, literacy, proper speech) the squirrels have largely developed their own culture that decries these things as bad rather than face being constantly not allowed to do them by bunnies. So now, reading or doing well at school is seen as a "bunny" thing in many squirrel areas, and those who do either are shunned in both the bunny and squirrel areas. So essentially, failure has been ingrained into the squirrel culture. That won't be changed without drastic measures.

I'm a little disconcerted that you feel that you are in a position to decide that black culture will have to be modified for the good of black people in general. Maybe they prefer to have different values than white people. If education isn't a priority in certain predominantly black inner-city environs, why should we feel compelled to enforce a different cultural value system on them?

I'd be mad if someone criticized my cultural values in this manner...

alansmithee 09-17-2005 09:57 AM

Quote:

Originally Posted by politicophile
I'm a little disconcerted that you feel that you are in a position to decide that black culture will have to be modified for the good of black people in general. Maybe they prefer to have different values than white people. If education isn't a priority in certain predominantly black inner-city environs, why should we feel compelled to enforce a different cultural value system on them?

I'd be mad if someone criticized my cultural values in this manner...

Two reasons:

1. My point was not valuing education wasn't something necessarily inherent, but something that came from white America denying education opportunities repeadedly to blacks. Remember, many black people literally DIED to attempt to learn, so saying that they don't want education inherently is foolish.

2. Since blacks have to live in a western society, for them to function they have to at least have a certain compatibility with western culture. And having a culture that dismissed education isn't compatible with western culture whatsoever. For those who don't have some amazing innate talent (sports, music, etc.), education is time and time again the best way of improving your lot. Especially with more and more jobs that require unskilled labor being shipped overseas.

I really don't understand your response whatsoever. It should be evident that education is the key toward elevating any group of people. Honestly, your post, coupled with your earlier criticisms of AA, makes me think that you want to see blacks held in a position of inferiority, and are just attempting to use terms that don't get you instantly branded a racist. "Prefer to have different values than white people" my ass. Yeah, all blacks love living in their ghettos and living in poverty. Wonderful values :rolleyes: .

shakran 09-17-2005 10:09 AM

Quote:

Originally Posted by alansmithee
Tough. Chances are that white guy didn't care much about diversity in the first place. And there's hundreds of places more than willing to hire qualified white people. The same cannot be said for blacks. I don't care about racial harmony. That's a pipe dream. I care about making sure that if a black person fail, it's because of their lack of ability/effort/whatever and not because they are black.

Well see you proved my point there. AA is not interested in getting the races to get along, which would be a much better goal than the one it currently has, which is to force discrimination.

It's only a pipe dream if no one's willing to do what it takes to accomplish it.





Quote:

How is it unnecessary now? The economic inequalities between blacks and whites aren't much different now than they were in the 1960's.
Crap. Pure, unadulterated crap. In the 60's you wouldn't see too many black lawyers or doctors or teachers. You'd see black janitors and waiters and porters. Things have improved, immensely. Sure they still have a long way to go but AA is only going to slow that process. You have to get the races to have mutual respect for each other before you can expect them to want to deal with each other. AA does NOT encourage respect.





Quote:

In this example, if a business is happy only hiring 25% blacks to meet a quota (and if they are willing to practice minority control of a major population) that's probably 25% more blacks then they would hire without a AA program.
Aside from your math error (I'm assuming you really meant 100% more blacks) your point is ludicrous. You're now advocating that when blacks outnumber whites the quota system be used to make sure blacks DON'T get their fair share of jobs. You're proving that AA is a broken concept.





Quote:

Of course it's causing rage. Where before being white was enough to ensure that you had an advantage, now it might also be a detriment in certain situations.
Let's try that logic again. It's causing rage because race is being used to deny a more highly qualified candidate the opportunity for the job. And really, it doesn't matter WHY it's causing rage. The mere FACT that it is causing rage is enough that we should try and change things. Racial rage is never a good thing.



Quote:

The majority of whites have never been worried about "good race relations". Good race relations to most whites is tipping your shoeshine boy around hollidays.
What decade are you from anyway? Did you hear the Beatles broke up? It's very obvious that this is a clearly racist statement.



Quote:

Good race relations will never be present as long as the concept of "race" exists.
Uh, yeah, that's exactly what I've been saying. That's what a colorblind society is - a society where the concept of race does not exist.


Quote:

And there's already a bigger social problem, in that a black male is more likely to be in prison than in college.
Really. More than 50% of all black men are in jail? That's fascinating. Care to back that one up with a source?





Quote:

I think you would be supprised to find that the numbers of people who think blacks to be innately inferior isn't dwindling anywhere near the level you believe. And I agree that there is alot of misuse of the cry of racism. Like when whites complain about AA, that is a misuse of the cry of racism.
To the first sentence, prove it. To the bit about misusing racism. . . I'd be interested in knowing your definition of racism.



Quote:

Again, it doesn't require steps from both sides, it requires the side with the power to change. Those in the inferior position aren't there by choice.
That's the chickenshit way out. It does require steps from both sides. For one thing the "inferior position" has to work to change the attitude of the side with the power. Sitting there with your hand out yelling "gimme everything I want because you were mean to my ancestors" is NOT going to work.






Quote:

Oh, how the white man's burden weighs heavily upon his sholders. He must simultaneously control the savages, while being assaulted by their nonsense. Makes you yearn for the days when the problems could be solved with a tree and some rope, doesn't it :rolleyes: .
Again, exceedingly racist. Thanks for continuing to make my arguments look more rational than yours.





Quote:

I've never said AA created a situation where skin color wasn't looked at. But without AA, you will have a situation where skin color won't be looked at, because whites will all be in their nice suburbs and go to their nice jobs in thier nice cars, and the blacks will all be in ghettos and continue in a downward economic spiral.
Then you address those problems as they arise. If a more qualified black guy gets passed over for a job in favor of a less qualified white guy, then you go after the employer in question with everything you've got. Huge fines, etc etc etc. Make it VERY unprofitible to hire based on race. That way we're not forcing businesses to hire underqualified individuals just so they meet an asinie quota, but we're taking care of the race issue just the same.



Quote:

There's you "colorblind" society. Whites will get past the race issue by making sure they never come into contact with blacks (this can be seen currently, as the latter half of the 1900's whites increasingly migrated away from cities toward suburbs as blacks moved into the cities).
Total crap. You're going into this assuming all white people hate the blacks, all white people want to avoid the blacks all the time, and all white people want to oppress the blacks. That's not only racist, it's also total horseshit.




Quote:

Again, whites don't complain about AA because it creates unfairness, they complain because they are no longer the sole benificiary of unfairness.
Again with the racist claptrap. Stop painting all whites with the same brush. That's called racism, and it's not acceptible in today's society.




(edit - - typo patrol)

AngelicVampire 09-17-2005 10:21 AM

alansmithee you say that basically its white men complaining, however this seems rather racist in itself.

Two people apply for the same job, one has the qualifications you asked for, the other one is clearly superior to the first guy. Who do you hire?

If the first is black? If the first is a woman? If the first is a black disabled woman? My answer would probably be the second guy irrespective of who/what the first person is because the second person is better than the first.

Now I know that I have been discriminated against in both jobs and scholarships, I know because I have spoken with the interviewers and heck even been involved in the interview process when you are told that we need to hire women/men/others etc to fill quotas, its not funny and I don't want to participate in it. People should be picked on skill and ability rather than any thing external, some of the best guys in Electronics I know are white males(is it pc to say South African?), others are asian females (or is it pc to say Chinese now?) however the best person should get that job, if its a toss up between the two candidates then things like filling quotas should perhaps be considered as there is no other way to distinguish between the candidates but starting on the wrong foot is well wrong to start.

martinguerre 09-17-2005 10:48 AM

Quote:

Originally Posted by alansmithee
I would like to add something to this example (which I think is very good). The other problem that has emerged from previous discrimination and cultural destruction carried out by "bunnies" against "squirrels" is that after being continuously denied free access to things required to succeed in bunny society (education, literacy, proper speech) the squirrels have largely developed their own culture that decries these things as bad rather than face being constantly not allowed to do them by bunnies. So now, reading or doing well at school is seen as a "bunny" thing in many squirrel areas, and those who do either are shunned in both the bunny and squirrel areas. So essentially, failure has been ingrained into the squirrel culture. That won't be changed without drastic measures.

I'm just going to take this moment to recognize one of the few times in this life that we find ourselves in agreement. Cheers. :thumbsup:

You're very right to bring out the problems of the cultures of resistance. They serve both to create shelter from the storm, and insulation against assimilation. White america loves to nod along with Cosby when he points the second part out, but forgets that they had everything to do with helping the first part be necessary.

jorgelito 09-17-2005 11:01 AM

Oftentimes, people are against affirmative action simply because they do not understand it.

http://www.washingtonpost.com/wp-srv...affirm.htm#how

Quote:

What Is Affirmative Action?

Born of the civil rights movement three decades ago, affirmative action calls for minorities and women to be given special consideration in employment, education and contracting decisions.

Institutions with affirmative action policies generally set goals and timetables for increased diversity – and use recruitment, set-asides and preference as ways of achieving those goals.

In its modern form, affirmative action can call for an admissions officer faced with two similarly qualified applicants to choose the minority over the white, or for a manager to recruit and hire a qualified woman for a job instead of a man. Affirmative action decisions are generally not supposed to be based on quotas, nor are they supposed to give any preference to unqualified candidates. And they are not supposed to harm anyone through "reverse discrimination."
Affirmative action is NOT about QUOTAS nor is it about hiring UNQUALIFIED minorities.

It is about giving QUALIFIED minorities (women, ethnic minorities) CONSIDERATION in the hiring or admission process when most likely they otherwise wouldn't have.

So if Joe White Guy didn't get hired, it was because he wasn't QUALIFIED, not because some "dumb negro" 'stole his job'.

In regards to racial harmony, well, that's a whole 'nother animal.

jorgelito 09-17-2005 11:04 AM

Quote:

Originally created Thursday, September 15, 2005

Fleming senior wears racist T-shirt to school By BRAD SCHMIDT, The Times-Union

Incident triggered fight; no criminal charges filed. He has left the school.

"What's up with your shirt?"

Those are the words a former senior at Fleming Island High School remembers hearing as he walked from his fifth-period algebra class toward the gym. The 18-year-old, who is not being identified due to his family's concerns of safety, had just taken off his Dixie Outfitter T-shirt, exposing a highly offensive shirt.

"What about it?" replied the 18-year-old, skinny and white.

"Well, you know it's racial," said a black student, now in a group confronting the 18-year-old.

"Yeah. So?"

The undershirt the white student wore had a confederate flag on the front with the words "Keep it flying." On the back, a cartoon depicted a group of hooded Klansmen standing outside a church, waving to two others who had just pulled away in a car reading "Just married."

Two black men in nooses were being dragged behind.

Upset by the shirt, a 17-year-old black student hit the white student in the head. A crowd of about 100 students gathered to watch the Aug. 29 fight before authorities intervened.

The white student said he left the school following a three-day suspension. He said he was supposed to go back on a Friday but school officials called and asked his family to keep him home until the following week because "the school's in an uproar."

"Everybody was threatening to come jump me, so we were like, whatever," he said. "So I'm not going to deal with it over some stupid shirt."

Clay County school officials said the incident is isolated and both students involved were disciplined "quickly and appropriately," although they would not release specifics citing privacy concerns.

"There's no way you can prevent it when you've got students coming and bringing an attitude like that to school," said Ben Wortham, deputy superintendent.

Principal Sam Ward said Fleming Island High School's dress code prohibits such apparel, but faculty were unaware the student wore the shirt because it was covered.

"If this kid had this shirt on for very long, some teacher or administrator would have gotten him," Ward said. "... When you put this many people together, every once in a while you're gonna have somebody that does something immature and wrong."

Sgt. Darin Lee of the Clay County Sheriff's Office investigated the altercation and found no criminal action.

Lee said the white student didn't want to press charges against the 17-year-old who hit him. Offensive as it may have been, the former student's shirt is protected by free speech, Lee added.

The white student, who is now enrolled at a community college, said he got the shirt about a week before the incident for $10 at a flea market. He said he typically took off his shirt on the way to the gym, and on that day he didn't think about what he wore underneath.

He said he put the shirt on in the morning because he planned to wear it to a party that night with others who, like him, had enlisted in the Marines.

"I'm not racist or anything," he said. "It's just, some people I hate, some people I don't get along with. And black people just happen to be the ones because they think they're better than everyone else."

The student said his parents were shocked at his decision, Mom dismayed and Dad disappointed.

"I just can't believe you'd wear a shirt like that to school," he said was their reaction. "My mom was kind of upset about it. My dad was like, whatever, it's your life."

The 18-year-old said he has friends who are black, and he said he does not think they would be mad at him because they know he would not do what was depicted on the shirt.

Although a friend has borrowed the shirt, the man said it is "more than likely" he'll keep it in his own wardrobe.

"I'm a redneck," he said. "But no, I'm not racist."
http://www.jacksonville.com/tu-onlin...19772830.shtml

So yeah, racism clearly still exists, at all levels.

jorgelito 09-17-2005 11:08 AM

This one is especially abhorrent: How can I trust a fireman ever again? Any wonder why the minorities had so little faith in police or govt. in New Orleans?

Quote:

Police: NYC firefighter assaults immigrant

Monday, September 12, 2005; Posted: 11:15 a.m. EDT (15:15 GMT)

NEW YORK (AP) -- Hours after many New York firefighters gathered to mark the fourth anniversary of the September 11 terrorist attacks, a firefighter was arrested for attacking an immigrant worker and telling him he looked "like he's al-Qaeda," police said.

Firefighter Edward Dailey was arrested Sunday afternoon on charges of criminal mischief and felony second-degree assault, Police Sgt. Kevin Farrell said. It had not yet been determined whether the charges would be upgraded to a hate crime, he said.

Dailey, 27, is accused of breaking a piece of Plexiglas off a curbside news stand and throwing it at a 51-year-old man who works there, Farrell said. Dailey had said the man, an immigrant from Bangladesh, looked "like he's al-Qaeda," Farrell said.

The victim, whose arm was cut in the alleged attack, was treated at a local hospital and later released, Farrell said.

A woman who answered the phone at Dailey's home declined to comment.

Dailey was the class valedictorian at his FDNY graduation ceremony last year.
http://www.cnn.com/2005/US/09/12/fir...ion=cnn_latest

alansmithee 09-17-2005 11:11 AM

Quote:

Originally Posted by AngelicVampire
alansmithee you say that basically its white men complaining, however this seems rather racist in itself.

Two people apply for the same job, one has the qualifications you asked for, the other one is clearly superior to the first guy. Who do you hire?

If the first is black? If the first is a woman? If the first is a black disabled woman? My answer would probably be the second guy irrespective of who/what the first person is because the second person is better than the first.

That's the problem, many white's aren't more qualified because of anything they did, they are qualified because of a system where whites have an inherent economic advantage. It would be like a 100yd dash where you start 30yds ahead because you're white, then complain if they try to let the black guy catch up. You aren't necessarily faster, you just started out farther ahead.

alansmithee 09-17-2005 11:13 AM

Quote:

Originally Posted by jorgelito
Oftentimes, people are against affirmative action simply because they do not understand it.

http://www.washingtonpost.com/wp-srv...affirm.htm#how



Affirmative action is NOT about QUOTAS nor is it about hiring UNQUALIFIED minorities.

It is about giving QUALIFIED minorities (women, ethnic minorities) CONSIDERATION in the hiring or admission process when most likely they otherwise wouldn't have.

So if Joe White Guy didn't get hired, it was because he wasn't QUALIFIED, not because some "dumb negro" 'stole his job'.

In regards to racial harmony, well, that's a whole 'nother animal.

Just wanted to quote this just in case anyone missed it. I was going to try to point out that quota's aren't used much at all in AA programs, but figured it would get ignored. And also, even if AA were about quotas it doesn't changes anything.

FoolThemAll 09-17-2005 11:30 AM

Quote:

Originally Posted by jorgelito
So if Joe White Guy didn't get hired, it was because he wasn't QUALIFIED, not because some "dumb negro" 'stole his job'.

Unless, of course, the employee wasn't racist in his hiring practices and the 'special consideration' given to black candidates gave them an edge in what would've otherwise been decided by merit.

Then he could've very well been more qualified that whoever got hired. And denied because of race.

jorgelito 09-17-2005 11:44 AM

Quote:

Originally Posted by FoolThemAll
Unless, of course, the employee wasn't racist in his hiring practices and the 'special consideration' given to black candidates gave them an edge in what would've otherwise been decided by merit.

Then he could've very well been more qualified that whoever got hired. And denied because of race.

That's a good point, but unfortunately, very difficult to discern. But that's also assuming that non-white male applicants are NOT qualified or unmerited which in and of itself, is indicative of institutionalized racism whether intentional or not. Also, if an employer wasn't racist in his hiring practices, then why would he need to give consideration. Remember, consideration means for those that are qualified.

For example, if I am denied employment at a black restaurant, is it because I'm not black or is it because I'm not a competitive applicant (relative to the pool)?

That's part of the problem, it all gets blurred. Kind of like legacy admissions or getting hired through the buddy system. I think lots of people get hired because they are a friend or they know someone etc, not because they are the most qualified (government comes to mind, especially federal govt.).

FoolThemAll 09-17-2005 12:07 PM

Quote:

Originally Posted by jorgelito
That's a good point, but unfortunately, very difficult to discern. But that's also assuming that non-white male applicants are NOT qualified or unmerited which in and of itself, is indicative of institutionalized racism whether intentional or not.

I made no such assumption.

It is difficult to discern. But I happen to be against "guilty until proven innocent", which is what I see as the consequence of AA for this particular concern.

Quote:

Also, if an employer wasn't racist in his hiring practices, then why would he need to give consideration.
It's my understanding that AA doesn't discern between racist and nonracist employers. They don't test for case-specific racism before applying AA.

The answer, then: he would need to if he was ordered to.

AngelicVampire 09-18-2005 12:39 PM

Quote:

Originally Posted by alansmithee
That's the problem, many white's aren't more qualified because of anything they did, they are qualified because of a system where whites have an inherent economic advantage. It would be like a 100yd dash where you start 30yds ahead because you're white, then complain if they try to let the black guy catch up. You aren't necessarily faster, you just started out farther ahead.

Which again is not always true, my family is not that well off, I attended a school in a deprived area however I came out with top grades and attend a good university because I worked hard for my grades and what I achieved. I will admit that starting 30 yards ahead is an advantage however it can be overcome easily and successfully by applying yourself to things.

Assuming however that I and a Minority got the same grades, etc then apply for a job, the interview (assuming we should assume that the interview goes 100% right for both people) then surely the result should basically be the toss of a coin?

Also the analogy is flawed, Some white men started 30yds ahead, however we removed the majority of the advantage making people equal and giving them the opportunity to perform well, some people still have the advantages that money brings however its a fairly level playing field (so your average whites/blacks are startign at 0, your poor blacks/whites 5 yds behind and your rich 10yds ahead)... still an advantage but managable without programs to ensure that one group is favoured.

alansmithee 09-18-2005 03:02 PM

Quote:

Originally Posted by AngelicVampire
Which again is not always true, my family is not that well off, I attended a school in a deprived area however I came out with top grades and attend a good university because I worked hard for my grades and what I achieved. I will admit that starting 30 yards ahead is an advantage however it can be overcome easily and successfully by applying yourself to things.

This is ridiculous. So people who face discrimination and inequality should just "apply theirselves to things"? I can't take this serious at all.

Quote:

Assuming however that I and a Minority got the same grades, etc then apply for a job, the interview (assuming we should assume that the interview goes 100% right for both people) then surely the result should basically be the toss of a coin?
Nope, the minority should get the job. Chances are, he/she worked harder than you, because he/she was able to get to the same circumstances (grades, abilities, skills) despite having the disadvantage of being a minority group.

Quote:

Also the analogy is flawed, Some white men started 30yds ahead, however we removed the majority of the advantage making people equal and giving them the opportunity to perform well, some people still have the advantages that money brings however its a fairly level playing field (so your average whites/blacks are startign at 0, your poor blacks/whites 5 yds behind and your rich 10yds ahead)... still an advantage but managable without programs to ensure that one group is favoured.
For one, where was the advantage removed? This is one of the biggest myths (and greatest failures) of the civil rights movements of the 50's-70's. Many people think that some magic wand was waved that instantly erased all of the racism in the country, as well as eliminating the lingering effects of past racism. This did not happen, all that happened was the most egregious examples have been somewhat abated.

Also, my analogy is near-perfect. Even assuming that the advantages break solely along economic class lines (which is wrong anyway, because a poor white guy can still put on a suit and nobody would innately see he was poor. A minority couldn't do the same quick transformation), there is still a problem because a disproportionate amount of those who are poor are black.

And as for programs that supposedly "ensure one group is favoured", all they do is try to apply some balance to a system that automatically favours white males. Again, it boils down to the fact that white males are upset because they are no longer automatically entitled to better opportuntites because of their race and sex. There are now programs in place that at least partially help to eliminate this inequality.

politicophile 09-18-2005 06:36 PM

Quote:

Originally Posted by alansmithee
Also, my analogy is near-perfect. Even assuming that the advantages break solely along economic class lines (which is wrong anyway, because a poor white guy can still put on a suit and nobody would innately see he was poor. A minority couldn't do the same quick transformation), there is still a problem because a disproportionate amount of those who are poor are black.

The SES disadvantage isn't based merely on how you are perceived by others: the more important factor to consider is the effect it has on educational opportunities and reading materials. The fact that black people are disproportionately poor is not a problem. The problem is that this fact is used to justify race-based reverse-discrimination in order to counteract a socioeconomic disadvantage. If being poor makes it harder to get accepted into college, for example, then poor white people and poor black people should be helped out equally.

In a colorblind society, racism could not be perpetuated under the guise of helping the poor, for example. Instead of looking at someone's skin color to determine whether or not they are in need of assistence, each candidate could be looked at individually. I can't even convey how wrong it is to assume that all candidates of Race X need the same handicap. Black people are individuals. White people are individuals.

Another advantage of a colorblind society that I have not yet mentioned is the effect on minority perceptions of their own capabilities. Imagine how you would feel if people had said to you all your life, "Your race has been discriminated against in this country for centuries. Because you are a member of that race and have yourself been a target of discrimination, you are not able to compete on a level playing field with white applicants. You deserve special treatment to counteract the evils that have happened to others of your race. Remember that time the store owner in the mall ignored you? Remember that time when your classmate called you a nigger? Remember that time your great-great-great grandfather was lynched by the KKK? Because those things happened, you are incapable of getting into a good college without getting extra points for being a member of a minority race. Fortunately, affirmative action is here to help you."

Once young people buy into this kind of logic, they have every incentive to blame any setbacks or problems they have on their race. Their heritage becomes a curse, a thing to be ashamed of. It doesn't take long to realize that minority races are given handicaps because they are pittied. And one does not receive pity from equals or subordinates.

smooth 09-18-2005 07:56 PM

Quote:

Originally Posted by politicophile
Remember that time your great-great-great grandfather was lynched by the KKK?

This attitude is what I perceive to be part of the problem in regards to why some of us argue for affirmative action programs. Many young people alive today had grandparents who were abused and lynched. The rest of the Black people alive today either directly experienced abuse or their parents did...it's not ancient history.

Bodyhammer86 09-18-2005 08:18 PM

Quote:

Originally Posted by smooth
This attitude is what I perceive to be part of the problem in regards to why some of us argue for affirmative action programs. Many young people alive today had grandparents who were abused and lynched. The rest of the Black people alive today either directly experienced abuse or their parents did...it's not ancient history.

So how does saddling all future generations with the sins of our fathers in regard to job openings and college admissions make up for this abuse?

alansmithee 09-19-2005 05:50 AM

Quote:

Originally Posted by politicophile
The SES disadvantage isn't based merely on how you are perceived by others: the more important factor to consider is the effect it has on educational opportunities and reading materials. The fact that black people are disproportionately poor is not a problem. The problem is that this fact is used to justify race-based reverse-discrimination in order to counteract a socioeconomic disadvantage. If being poor makes it harder to get accepted into college, for example, then poor white people and poor black people should be helped out equally.

Again, this is totally wrong. You want to ignore race as an issue in socioeconomic status because doing so helps keep blacks down. You say it's not a problem that there are disproportionately more poor blacks than whites? The only reason someone could think this is if A. they feel blacks to be innately inferior or B. they want to maintain a race-based lower class. Either viewpoint isn't based on any true notion of "fairness", but on keeping the status quo of whites gaining an advantage from their race. And if that's your position, there's really no reason for further discussion.

Quote:

In a colorblind society, racism could not be perpetuated under the guise of helping the poor, for example. Instead of looking at someone's skin color to determine whether or not they are in need of assistence, each candidate could be looked at individually. I can't even convey how wrong it is to assume that all candidates of Race X need the same handicap. Black people are individuals. White people are individuals.
No, in a "colorblind" society, racism is perpetuated under the guise of blacks not being as "qualified". And your idea of looking at people individually is naive and ridiculous. You can't implement public policy on a one-on-one basis. I will agree that not all blacks are in need of AA, but because a couple don't need it doesn't invalidate the program.

Quote:

Another advantage of a colorblind society that I have not yet mentioned is the effect on minority perceptions of their own capabilities. Imagine how you would feel if people had said to you all your life, "Your race has been discriminated against in this country for centuries. Because you are a member of that race and have yourself been a target of discrimination, you are not able to compete on a level playing field with white applicants. You deserve special treatment to counteract the evils that have happened to others of your race. Remember that time the store owner in the mall ignored you? Remember that time when your classmate called you a nigger? Remember that time your great-great-great grandfather was lynched by the KKK? Because those things happened, you are incapable of getting into a good college without getting extra points for being a member of a minority race. Fortunately, affirmative action is here to help you."

Once young people buy into this kind of logic, they have every incentive to blame any setbacks or problems they have on their race. Their heritage becomes a curse, a thing to be ashamed of. It doesn't take long to realize that minority races are given handicaps because they are pittied. And one does not receive pity from equals or subordinates.
Again, you try to take on the role of sympathizer, but what you type makes it abundantly clear that it's not the case. You are still assuming that racism is something that is in the history books, and not an ongoing thing. It wouldn't have been my great-great-great grandfather lynched by the KKK, it would've been my GRANDFATHER. And I'm only 24. Racism didn't die with the dinosaurs. You say that young people would blame setbacks on their race, but you want to ignore any racism in society in favor of making sure that whites maintain their current favored status.

Ustwo 09-19-2005 06:39 AM

Quote:

Originally Posted by smooth
This attitude is what I perceive to be part of the problem in regards to why some of us argue for affirmative action programs. Many young people alive today had grandparents who were abused and lynched. The rest of the Black people alive today either directly experienced abuse or their parents did...it's not ancient history.

Being 1/2 Irish I owe the British 1/2 an asskicking, and its not ancient history either.

What the hell does a past injustice have to do with AA?

filtherton 09-19-2005 07:46 AM

Quote:

Originally Posted by Ustwo
Being 1/2 Irish I owe the British 1/2 an asskicking, and its not ancient history either.

What the hell does a past injustice have to do with AA?

Smooth is saying that injustice isn't something that only exists in the past. He's saying that racism and injustice are an ongoing thing. Racism didn't end yet.

shakran 09-19-2005 07:48 AM

Quote:

Originally Posted by alansmithee
Again, this is totally wrong. You want to ignore race as an issue in socioeconomic status because doing so helps keep blacks down.

And you need to stop calling everyone who disagrees with you a racist. Where do you get off interpreting people's motives for them? How do you know he's trying to keep the blacks down? Simple answer? You don't know that, and to assume that is racist in and of itself. Knock it off.





Quote:

No, in a "colorblind" society, racism is perpetuated under the guise of blacks not being as "qualified".
Your definition of colorblind is vastly different from the rest of the world's. You would perhaps gain more respect for your arguments if you at least used the same dictionery as the rest of us.

Quote:

And your idea of looking at people individually is naive and ridiculous.
Yes, we can tell you think that since you insist on painting all white people as minority-suppressing racist monsters.


Quote:

You can't implement public policy on a one-on-one basis. I will agree that not all blacks are in need of AA, but because a couple don't need it doesn't invalidate the program.
You want your cake and eat it too. Either AA is a program meant to help those who are socioeconomically disadvantaged or it is not. On the one hand you say it is because of all the socioeconomically poor blacks. On the other hand you say that a poor white guy shouldn't get the same benefit simply because he is white and someone who looked like him 200 years ago had slaves. Then you tell us that even if the black guy is not poor and doesn't need any help, he should get it anyway. Your position on this is either not well thought out or, more likely, drawn solidly along racist lines.





Quote:

Again, you try to take on the role of sympathizer, but what you type makes it abundantly clear that it's not the case. You are still assuming that racism is something that is in the history books, and not an ongoing thing.
No one is saying there is not a problem with racism in this country. We are saying it's not as big as it used to be (and unless you can dig up proof of multiple lynchings PER DAY in addition to multiple other abuses that no longer happen, you can't refute that). And we are saying that if we want the racial relations to improve then people have to learn to disregard skin color differences - something you are not willing to do. And that means that you are happilly stepping in line with the others who wish to perpetuate racism.



Quote:

It wouldn't have been my great-great-great grandfather lynched by the KKK, it would've been my GRANDFATHER. And I'm only 24.
I'm sorry for your grandfather, but I did not kill him. Nor did anyone else here. We will not take the blame for his murder. That's as stupid as it would be if I found out your grandfather killed my grandmother and then demanded reparations from YOU. YOU are not responsible for what your ancestors did, just as I am not responsible for what MY ancestors did. I refuse to be punished for a crime that I did not commit.

Quote:

Racism didn't die with the dinosaurs. You say that young people would blame setbacks on their race, but you want to ignore any racism in society in favor of making sure that whites maintain their current favored status.
Again a racist statement. Your racism is quite apparent by now, we do not need more examples. Until you learn to see people as individuals rather than the Great White Evil, you will never be able to approach a discussion of this nature with any hint of rationality.

alansmithee 09-19-2005 09:41 AM

Quote:

Originally Posted by shakran
And you need to stop calling everyone who disagrees with you a racist. Where do you get off interpreting people's motives for them? How do you know he's trying to keep the blacks down? Simple answer? You don't know that, and to assume that is racist in and of itself. Knock it off.

I'm not calling everyone who disagrees with me racist. I'm interpreting motives by what someone says, the same as you (and everyone else) does. I don't know he's trying to keep blacks down, but based on his replies that's the most logical conclusion. And your hypocricy in this secion is truly stunning.

Quote:

Your definition of colorblind is vastly different from the rest of the world's. You would perhaps gain more respect for your arguments if you at least used the same dictionery as the rest of us.
No, my definition of colorblind is different than that of people who think racism is something in the past. It's also different fron the definition of people who don't think that racial equality is something to be strived for.

Quote:

Yes, we can tell you think that since you insist on painting all white people as minority-suppressing racist monsters.
A sensible person would understand that my statement was in context to government programs.

And as for painting all white people as "minority-suppressing racist monsters", all I can say is that I really know white people well, so this is false. I even have a white friend, so obviously I'm fully capable on talking about white people as a whole and understanding their motivations.



Quote:

You want your cake and eat it too. Either AA is a program meant to help those who are socioeconomically disadvantaged or it is not. On the one hand you say it is because of all the socioeconomically poor blacks. On the other hand you say that a poor white guy shouldn't get the same benefit simply because he is white and someone who looked like him 200 years ago had slaves. Then you tell us that even if the black guy is not poor and doesn't need any help, he should get it anyway. Your position on this is either not well thought out or, more likely, drawn solidly along racist lines.
Here you are totally wrong. Not only do you give a false dillema, but you give the wrong dillema. AA is not meant to help those who are socioeconomically disadvantaged, it's meant to help eliminate inequalities in the socioeconomic system that arrise from race or sex. The reason a poor white guy shoudn't get the same benefit from AA as a minority/woman is because the problem being addressed by AA is an inequality in oportunity between white males and minorities/women, and not inequalities in opportunity between socioeconomic classes. You are trying to combine two separate issues into one. Maybe if you would actually try understanding the issue at hand you would better see the point of AA. Because currently it doesn't seem you understand either the purpose of AA or the problems it seeks to correct.

Quote:

No one is saying there is not a problem with racism in this country. We are saying it's not as big as it used to be (and unless you can dig up proof of multiple lynchings PER DAY in addition to multiple other abuses that no longer happen, you can't refute that). And we are saying that if we want the racial relations to improve then people have to learn to disregard skin color differences - something you are not willing to do. And that means that you are happilly stepping in line with the others who wish to perpetuate racism.
Race relations has nothing to do with AA. AA is built to address economic imbalances between white males and minorites and women, and institutional racism/sexism. That is all. Race relations is another separate issue. And you don't want people to disregard skin color, you want minorites to disregard skin color. What this comes off as is saying that minorities need to shut up and wait while whites get around to truly wanting equality. And while minorities wait for the whitocracy to come around to a true colorblind society, they sink further into poverty. Although from your point of view, I should be grateful to white people because I'm not on a plantation picking cotton, or being lynched now right?

I will gladly disregard skin color when doing so doesn't relegate those of my skin color to a lower place in society. Disregarding skin color is a problem with those who hold the power (whites) and not those who suffer from the imbalance.




I'm sorry for your grandfather, but I did not kill him. Nor did anyone else here. We will not take the blame for his murder. That's as stupid as it would be if I found out your grandfather killed my grandmother and then demanded reparations from YOU. YOU are not responsible for what your ancestors did, just as I am not responsible for what MY ancestors did. I refuse to be punished for a crime that I did not commit.



Again a racist statement. Your racism is quite apparent by now, we do not need more examples. Until you learn to see people as individuals rather than the Great White Evil, you will never be able to approach a discussion of this nature with any hint of rationality.[/QUOTE]

bermuDa 09-19-2005 11:29 AM

If we can't get along, this thread will be closed. Please make an attempt for civilized discourse.

flstf 09-19-2005 11:32 AM

Quote:

Originally Posted by alansmithee
Here you are totally wrong. Not only do you give a false dillema, but you give the wrong dillema. AA is not meant to help those who are socioeconomically disadvantaged, it's meant to help eliminate inequalities in the socioeconomic system that arrise from race or sex. The reason a poor white guy shoudn't get the same benefit from AA as a minority/woman is because the problem being addressed by AA is an inequality in oportunity between white males and minorities/women, and not inequalities in opportunity between socioeconomic classes. You are trying to combine two separate issues into one. Maybe if you would actually try understanding the issue at hand you would better see the point of AA. Because currently it doesn't seem you understand either the purpose of AA or the problems it seeks to correct.

While the goal of AA to level the playing field may be a noble one, I'm afraid the cure may be worse than the illness. Causing additional animosity between the races/sexes does not help us to build an integrated society where people are judged on the basis of their ability and character.

If AA was limited (expanded) to addressing inequalities in opportunity between socioeconomic classes it would not be nearly as controversial. If the class (wealth) difference in our country was addressed by AA, surely a great number of minorities and women would benefit, after all the lower classes are probably made up of those most discriminated against. The wealthy of any race/sex, etc.. do not need the government's assistance.

The government can set an example by enforcing laws against discrimination without showing preference to one group or another. Mothers and fathers should teach their children to judge people on their merits and to ignore race/sex when determining people's abilities. We have to get to the point where we understand that we are all humans and all in this together.

A poor white man/woman has a lot more in common with a poor minority man/woman than either has with the wealthy of any race/sex.

pig 09-19-2005 12:27 PM

Looks like a lively bravado in here. Fantastic. Now that the question of "what does a color blind society" mean has morphed into a discussion of the merits of affirmative action, I thought the old "Search" function might be kind of cool. Not to stifle current "discussion," but the the following might be germane:

1. This

and that

and some of this

and maybe some of this

Oh hell, get all hogwild - this used to work, but i'm an idiot. fair enough. do a search on affirmative action. stuff pops up.


I don't really know what to comment on - there's so much going on in this thread. I will say that if you fight fire with fire, that's fine - but recognize you're not actually putting out the flames.

jorgelito 09-19-2005 04:38 PM

Hahahahaa!! "hogwild".... from "pigglet".. get it? Hahahaha...ahem ...uh...erm

Nevermind (thanks pigglet, love that pggystyle!)

P.S. - the hogwild link doesn't work

shakran 09-19-2005 08:57 PM

Quote:

Originally Posted by alansmithee
I'm not calling everyone who disagrees with me racist. I'm interpreting motives by what someone says, the same as you (and everyone else) does. I don't know he's trying to keep blacks down, but based on his replies that's the most logical conclusion. And your hypocricy in this secion is truly stunning.

Yes, you are. Whenever someone disagrees with you here you accuse them of trying to suppress the blacks or put whites in a position of power, or in some other way accuse them of being racist. Based on his replies, the most logical conclusion is that he wants equality. Equality does not equal putting the blacks down.




Quote:

No, my definition of colorblind is different than that of people who think racism is something in the past. It's also different fron the definition of people who don't think that racial equality is something to be strived for.
Look. It's really very simple. A color blind society is one in which race does not matter. Note that I did not say that it is one in which race does not matter as long as you're white. You've been adding that last part, but that's not how we define it. I'm not out to oppress blacks or anyone else. My goal is a society where people finally stop pissing around acting as though skin pigmentation makes any difference in the worth of a person. We're not gonna achieve that as long as we force people to discriminate based on skin pigmentation, which IS what AA does.




Quote:

And as for painting all white people as "minority-suppressing racist monsters", all I can say is that I really know white people well, so this is false. I even have a white friend, so obviously I'm fully capable on talking about white people as a whole and understanding their motivations.
I assume you're trying to be ironic here, but it's not working - you're shooting yourself in the foot. And if you're not being ironic, then you just shot yourself in both feet.







Quote:

(snip)Race relations has nothing to do with AA. AA is built to address economic imbalances between white males and minorites and women, and institutional racism/sexism. That is all. Race relations is another separate issue.
Oh ok. I get it now. So you're saying that only POOR black people should benefit from affirmative action. If they came from a home where, say, dad was a doctor making $400k per year, they shouldn't recieve any special consideration as far as minority hiring goes. Because see the RICH black applicant is not socioeconomically disadvantaged.

Of course, if that were REALLY how AA works, don't you think "parent's income" would be an item on the pre-employment questionaire?

It's not I that needs to study affirmative action here. . . .


Plus, AA does have something to do with race relations. It's pissing a lot of people off, which is hurting race relations. You can stick your fingers in your ears and close your eyes all you want, but the ugly truth will still be out there, and that is that AA is fostering racial hatred.


Quote:

And you don't want people to disregard skin color, you want minorites to disregard skin color.
No, that's what you WANT me to want because then it would further your cause. Unfortunately for you, I don't want only minorities to disregard skin color, I want EVERYONE to disregard skin color.

Quote:

What this comes off as is saying that minorities need to shut up and wait while whites get around to truly wanting equality. And while minorities wait for the whitocracy to come around to a true colorblind society, they sink further into poverty.
No, what it's saying is that you need to stop using racist terminology. Stop bitching about the whitocracy. Even if you were correct that there was one, you certainly wouldn't gain any ground by pissing the "whitocracy" off by sitting there calling them names.

But I for one am tired of being lumped in with the evil white guys. It is not I who have been hurling racist insults left and right in this thread, it is you.

Quote:

Although from your point of view, I should be grateful to white people because I'm not on a plantation picking cotton, or being lynched now right?
I never said that. You seem to be having an awfully good time putting racist words in my mouth. Seems to me you need to have a little diversity training yourself so that you realize that not all white people are KKK members, and not all white people feel as though you owe us something for not enslaving you. Sheesh.



Quote:

I will gladly disregard skin color when doing so doesn't relegate those of my skin color to a lower place in society. Disregarding skin color is a problem with those who hold the power (whites) and not those who suffer from the imbalance.
Again, you are trying to shove 100% of the problem onto one group without shouldering any of the work that needs to be done to address the problem yourself. I know that you feel the white population owes you everything because some of our ancient ancestors enslaved some of your ancient ancestors (not mine, btw - my ancestors immigrated here long after the emancipation proclamation, so I really fail to see how you can possibly lay the blame for slavery at my feet.) No one's arguing that the whites enslaved the blacks. No one's arguing that it was an atrocious thing to do. But now we are at a point where you need to sit down and decide whether or not you really want good race relations. Because if you do, you also need to take steps to meet that goal. You cannot expect us to do it all because we cannot change your apparent attitude that all whites are out to get you.

Now, if decent relations among the races aren't important to you, then by all means keep doing what you're doing, because following your ideas pretty much guarantees that they'll never get any better.

alansmithee 09-19-2005 10:21 PM

Quote:

Originally Posted by shakran
Yes, you are. Whenever someone disagrees with you here you accuse them of trying to suppress the blacks or put whites in a position of power, or in some other way accuse them of being racist. Based on his replies, the most logical conclusion is that he wants equality. Equality does not equal putting the blacks down.

The problem is it's NOT equality. There are present imbalances that won't go away by people sticking their heads in the sand. As the OP was saying, the "color blind" society is only really trotted out now to attack AA. But these people never address what to do about the current imbalances, they just attack AA. They never want to address the racism that is ingrained into many places across the country, it's just attack AA.


Quote:

Look. It's really very simple. A color blind society is one in which race does not matter. Note that I did not say that it is one in which race does not matter as long as you're white. You've been adding that last part, but that's not how we define it. I'm not out to oppress blacks or anyone else. My goal is a society where people finally stop pissing around acting as though skin pigmentation makes any difference in the worth of a person. We're not gonna achieve that as long as we force people to discriminate based on skin pigmentation, which IS what AA does.
Again, you say you want a society "where people finally stop pissing around acting as though skin pigmentation makes any difference in the worth of a person". But from what you (and many others) seem to say, the only thing holding this back is AA. The "color blind" society idea is never brought out when there IS racism, but only when attacking AA. We won't achieve a true color blind society as long as people who are in economically powerful positions continue to discriminate and as long as minorities are second class citizens.

Quote:

I assume you're trying to be ironic here, but it's not working - you're shooting yourself in the foot. And if you're not being ironic, then you just shot yourself in both feet.
How am I shooting myself in the foot?

Quote:

Oh ok. I get it now. So you're saying that only POOR black people should benefit from affirmative action. If they came from a home where, say, dad was a doctor making $400k per year, they shouldn't recieve any special consideration as far as minority hiring goes. Because see the RICH black applicant is not socioeconomically disadvantaged.

Of course, if that were REALLY how AA works, don't you think "parent's income" would be an item on the pre-employment questionaire?

It's not I that needs to study affirmative action here. . . .
You're missing my point. I said economic imbalance and institutional racism/sexism. That has nothing to do with the wealth of individual applicants (or their parent's wealth). The rich black applicant might not be disadvantaged, but there is still the chance for institutional racism (or even economic imbalance).

Quote:

Plus, AA does have something to do with race relations. It's pissing a lot of people off, which is hurting race relations. You can stick your fingers in your ears and close your eyes all you want, but the ugly truth will still be out there, and that is that AA is fostering racial hatred.
I fully understand that it angers alot of people. Were the roles reversed, I'd probably be angry myself. I'm also sure that freeing the slaves fostered racial hatred and pissed alot of people off. As did giving women and minorities the vote, desegregating schools, and numerous other government action/legislaton which tried to address racism/sexism. It's just I value an equal chance for minorites over the contentment of the general white populace.

Quote:

No, that's what you WANT me to want because then it would further your cause. Unfortunately for you, I don't want only minorities to disregard skin color, I want EVERYONE to disregard skin color.
I don't really want you to want anything. But there's no other logical conclusion than what I initially said. Because the only time this "color blind" nonsence seems to be brought up is when AA comes up, not when issues of real discrimination come up. And I have yet to see anyone suggest something better than AA for addressing institutional racism/sexism and economic imbalance between white males and women/minorities.

Quote:

No, what it's saying is that you need to stop using racist terminology. Stop bitching about the whitocracy. Even if you were correct that there was one, you certainly wouldn't gain any ground by pissing the "whitocracy" off by sitting there calling them names.


But I for one am tired of being lumped in with the evil white guys. It is not I who have been hurling racist insults left and right in this thread, it is you.
For one, I've not used one piece of racist terminology. It seems you are hypersensitive to anything that might not make white people look the best. And as for being lumped in with the "evil white guys", I never once mentioned evil. As i've said, were the positions reversed I'd probably feel much the same way. And again, you can't point out a single racist insult that I've posted, so harping on that is useless.


Quote:

I never said that. You seem to be having an awfully good time putting racist words in my mouth. Seems to me you need to have a little diversity training yourself so that you realize that not all white people are KKK members, and not all white people feel as though you owe us something for not enslaving you. Sheesh.
I realize not all white people are KKK members. I also realize that many white people think that a magic wand was waved in the 70's that eliminated racism.What the civil rights movement has done is make "racism" something to be avoid being called, not something to avoid BEING. I also know that many white people who claim to not be racist can say things like this:

Quote:

Originally Posted by article from post 41
"I'm not racist or anything," he said. "It's just, some people I hate, some people I don't get along with. And black people just happen to be the ones because they think they're better than everyone else."

And not all whites feel owed something for ending slavery, but many think that was enough. Which is false.

Quote:

Again, you are trying to shove 100% of the problem onto one group without shouldering any of the work that needs to be done to address the problem yourself. I know that you feel the white population owes you everything because some of our ancient ancestors enslaved some of your ancient ancestors (not mine, btw - my ancestors immigrated here long after the emancipation proclamation, so I really fail to see how you can possibly lay the blame for slavery at my feet.) No one's arguing that the whites enslaved the blacks. No one's arguing that it was an atrocious thing to do. But now we are at a point where you need to sit down and decide whether or not you really want good race relations. Because if you do, you also need to take steps to meet that goal. You cannot expect us to do it all because we cannot change your apparent attitude that all whites are out to get you.
You are totally wrong. I'm not trying to shove 100% of the problem onto any group. I just recognize that it isn't black people who are keeping themselves in poverty. And that is where the "color blind" society nonsense comes into play. First, many whites seem to think (like you obviously do) that every racial problem origninates from slavery (and "ancient ancestors" is overstating the time since slavery, they weren't neanderthals being enslaved, it was only 150 yrs ago). The effects of racism aren't as bad as during slavery, but they are still here, and aren't so much the exception as the norm. Also, I DON'T think the white population owes me everything, but I do think that blacks are owed a fair chance. I actually EXPECT little from whites. And I agree with much of what Cosby says (who is often attacked by many so-called black leaders) about self reliance. Because I know that even with AA, for a black person to achieve anything lasting, it's not good enough to be as good as a white person, you have to try to be better. And as for "good race relations", that seems to be a euphamism for "blacks shutting up". Because personally, I'd rather have bad "race relations" and see blacks have a better position in society than have good "race relations" and continue a spiral into poverty.

Quote:

Now, if decent relations among the races aren't important to you, then by all means keep doing what you're doing, because following your ideas pretty much guarantees that they'll never get any better.
No, my ideas help ensure that black people have a chance at elevating themselves. Race relations aren't something that I see as ever being much better than they are now, so steps have to be taken to ensure that those without the power aren't totally at the mercy of those holding the power. And this is threatening to many people in power.

politicophile 09-20-2005 05:58 AM

This thread has:

1. completely diverged from the original topic
2. been filled with hateful racist language by alansmithee

For these reasons, I will not post another contribution to it. It would probably be prudent to shut the thread down before anything worse is said.

roachboy 09-20-2005 07:10 AM

i have been performing my ambivalence about this forum by checking in from time to time, looking to see the general state of discourse in here...normally, i have been finding it really really easy to simply move on to something else, but politicophile's post is so thoroughly absurd that it seemed to me to require a response.

first, as seems usual in these degenerate times, the real conflict in this thread is over control of terms and, by extension, the frame within which debate can happen. so the question "what is a color blind society" is not one that makes sense posed in the abstract--the question seems to me more "what does the contemporary right mean when it uses this term...."--and what it means is pretty straighforward: the right prefers to pretend that racism, and more problematically class divisions (which intertwine with good old american racism in often very ugly ways--witness nola) is no longer a going concern--from this ridiculous assumption follows the question of whether affirmative action can be seen as a relic of the bad old days the functions of which have gone from attempting to address the history and ongoing consequences of a racist society to replicating the problem it purports to address, but this time at the expense of--well who?---well, petit bourgeois white men as it turns out....

now in the inverted world that conservatives inhabit, the last clause would in itself be racist. this is the correlate of politicophile's post above. from ANY viewpoint not constructed on its knees before the televisual pulpit of the right, that claim is wholly absurd--but let's put that aside for a minute and think about it, shall we?

it often looks like the contemporary right has a particular axe to grind across this debate--the sense of victimization that befell lots of petit bourgeois whites during Reconstruction. contemporary conservativism replicates this response, and with it the whole set of arguments from the "state's rights" crowd of the 1870s-1880s and beyond. of course, i suspect that conservatives would prefer not to think about this history, following the same "logic" as ustwo's post above (which, sadly, seems about par for the course): history? what history? what me worry? why is the past binding on me?


so from two directions in as many sentences, you get a logic that converges on what the real point of conservative opposition to aa is: a sense of being-victimized by attempts to redress the foul history of the united states when it comes to racism: begin with genocide (the native american population) add slavery, close the cover and grind: there you have it, a lovely american history milkshake that you too can drink in the privacy of your own home.
so the motor of the right's usage of the term "color-blind society" is a sense of being-victimized. the specific class interest that this sense of being-victimized speaks to is that of the white petit bourgeois. the object of this sense of victimization: federal level attempts to redress racism. the specific target: affirmative action. the argument: usually some weak admission of the previous need for such legislation followed by a hollow claim to have triumphed over it--and at this point, much of what i would say dovetails with alansmithee's posts above.
the goal: a "colorblind society"--which means?--a society in which there is no federal-level effort to redress racism, in which this history, its present, its future are all pushed to the local level, where the implications of all this can be ignored, all in the interest of..well what? i have never understood this step: to wrap your head around what the right is saying, you have to buy into an entirely revisionist history of race relations in america. if you reject that history--and there is every reason to reject it, beginning with the ridiculous nature of its most basic claims---so i am not sure that there really is a goal behind the right's opposition to aa taken on its own terms--but i can say what i think its the motor for the arguments themselves: channelling economic anxiety on the part of a social group particularly vulnerable to changes in overall economic organization onto a red herring, a fake issue--the function of which has nothing to do with the content of conservative "arguments" but rather is about articulating and cementing a relationship--the right as defender of petit bourgeois interests.

politicophile, above, outlines a sense of conservative outrage, primarily because he lost control of the frame of reference and so cannot control the debate. conservative arguments against aa presuppose control of the frame of reference, because the claims against aa floated by the right are not arguments based on either history or an understanding of the present--they are a mobilization of signifiers that affirm an identity of interests between the contemporary right and their anxiety-filled, debt-bubble riding petit bourgreois constituency. outside the rights own frame of reference, their claims against aa are nonsense.

but rather than acknowledge that, you get another, all-too-typical move: a second-order claim to victimization: you do not respect my attempts to control this debate, therefore you are a racist. just shows what the draining of meaning is about, in the hands of the contemporary right.

i do not agree with everything alansmithee posted above, have not seen anything approaching an adequate refutation of his basic claims about the relationship of class and racism in the history of the united states, nothing approaching a coherent response to the thumbnail sketch of what aa was and was not about: what i do see is alot of facile coded nonsense from the right.

sad thing is that it appears that, like many many debates, this started off ok then dove straight into this kind of nonsense. because i have been thinking about tfp in general, i link this to, for example, the conservative disprespecting of host in another thread---the one person who systematically tries to take seriously the idea that conservatives can and should be countered with information--and you get a really unpleasant image of the politics forum: self-referential, self-confirming, a space for "debate" amongst folk who have too little time and dont really want to be pushed outside their already given frame of reference--there is nothing at stake here in debate. maybe this is a function of messageboard culture in general--patterns of usage that have people stuffing the occaisional political post into a crammed day of whatever one has to do to get over in a deteriorating empire....

there is nothing at stake here because nothing can be...i can't figure out why i do this any more. i would not be surprised to find the same reponse with host. i suspect that there is a cadre here that really would prefer to turn this forum into a conservative circle jerk, a space where the empty claims of the right can be floated without reference to an external world that refutes them at every turn. look at nola and tell me that there is no class stratification in america, and no intertwining of racism with class in america. this alone should pulverize anything the right has to say about racism as a thing of the past. there are many such circle jerk spaces out there--anmd i suspect there will be more and more of them as the therapeutic requirements for conservatives grow more pronounced.

if that is the way this is going here, you can have it.
i have other things to do.

bermuDa 09-20-2005 08:46 AM

For being so good at drawing inferences from each other's posts you guys sure don't know how to take a hint. This thread is closed, and if I see this kind of foolishness again I'll be handing out warnings and temp bans. Find a better way to agree with each other than to call each other racists.

please.


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