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Old 09-10-2007, 05:52 AM   #1 (permalink)
 
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naomi klein's "shock theory"

this appeared in the guardian over the weekend. it is an excerpt/pr element for the new book by naomi klein of "no logo" fame.

the premise is interesting--that the generating of crisis is fundamental to neoliberalism.
the idea of it links to schumpeter's notion of "creative destruction" and so is consistent--the curious thing is klein's attempts to demonstrate that this use of crisis is an explicit element of a doctrine.

caveat: the referencepoints for this kind of thinking about neoliberalism are not so much present in the states itself--though klein opens with the post-katrina situation in nola as a jump-off point--rather, the crisis/forced introduction of neoliberal "reforms" is far more routine in areas that have received a little american-style "shock treatment" in the form of structural adjustment policies (explicitly) and other structurally symmetrical actions.

here's the article:

Quote:
The shock doctrine   click to show 
source: http://media.fastclick.net/w/get.med...%2C00.html&d=f

what do you make of this?
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Last edited by SecretMethod70; 09-10-2007 at 12:03 PM..
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Old 09-10-2007, 06:25 AM   #2 (permalink)
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It makes me feel sick.
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Old 09-10-2007, 09:43 AM   #3 (permalink)
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I second mm.
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Old 09-10-2007, 09:51 AM   #4 (permalink)
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It's a very interesting way of looking at the phenomenon. Is it really a new thing? Taking advantage of a public reeling from disaster seems straight out of Hitler's book, and no doubt tyrants before that.
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Old 09-10-2007, 11:40 AM   #5 (permalink)
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I'm not going to defend the people who want to turn a profit on re-development, so don't even begin to tie me in with them.

The charter schools, however, might not be such a bad idea. My friend and old roommate was from New Orleans, and went to their schools. They have been the worst performing schools in the nation for 20 years. People graduate without being literate from there. Is trying something new so evil if what was being done clearly didn't work?

Try-try-again all you want, but as the saying goes, "Insanity is trying the same thing over and over again and expecting a different outcome." If charter schools can work then so be it. If they don't work it's not like these children would have otherwise lost out on a magnificent education in the first place.

And can we please, PLEASE stop with the X = Hitler comments?
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Old 09-10-2007, 05:15 PM   #6 (permalink)
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Quote:
Originally Posted by Seaver
And can we please, PLEASE stop with the X = Hitler comments?
That's an oversimplification of what I said. Just because I recognize a similar technique being employed, does not mean I equate both users.
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Old 09-10-2007, 06:16 PM   #7 (permalink)
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I have things to say about the article itself, but I'll have to gather my thoughts a little better before I respond. However in the meantime, I'd like to point out the irony that at the very end of the article, we find "This book sells for 25 pounds, but you can order it for 23 pounds and free shipping here!"
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Old 09-10-2007, 06:31 PM   #8 (permalink)
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What do I make of it?

It tells me that rampant (wanton) neoliberalism can lead to plutocracies. Is this indicative of a shrinking public sphere? I don't know. You cannot marginalize the poor indefinitely. Perhaps you can reclass them as a kind of neo-villein via crushing debt obligations--make their cost of living higher than they can afford, thereby turning them into subjects of the wealthy classes.

It sounds profitable. Wait a minute: Are we there yet?
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Old 09-11-2007, 08:03 AM   #9 (permalink)
 
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part 2, from this morning's guardian:
Part 2: The erasing of Iraq   click to show 


so in this bit, klein provides an explanation for that odd phase of unchecked looting that followed the american arrival in bagdad--you remember, the phase that was marked by that staged photo-op involving pulling down a saddam hussein statue in the way that statues of stalin once came down. and you can add the occupation then to the long list of disasters brought about by neo-liberal "shock treatment"


that said, i have two objections to klein's piece so far:

1. i wonder about the shift she is trying to argue for in how one thinks about the relation crisis/disaster<--->neoliberal shock treatment and
2. she likes the metaphors associated with the friedmanite expression "shi9ck treatment" a bit too much.

these kind of converge in that i think the record of disastrous consequences of neoliberalism speaks for itself. i wonder (a) how explicit the political linkage is between disaster and neoliberal "remedies" for the people who implement the policies. this because for some reason i am inclined to see these folk as well-meaning fuck-ups and not as malevolent.

thinking about it, i am not sure why this is the case.
i wonder where the line might be that separates wholesale historical ignorance (the history of actually existing capitalism is already a thorough-going critique of the idiocy of neoliberal ideology--it is not new, it is recycled ricardo and adam smith applied as if the previous 150 years of capitalism never happened) and malevolence lies.
and i wonder what the consequences are analytically from shifting away from focus on the record of such "shock treatment" inspires fiasco to imputing Evil to the agents who are responsible for its implementation.


another way of framing the question: if you read part 2 on iraq and think about it, it's clear that by 2003 the consequence of "shock treatment" neoliberal style were well-known, even if you assume a total ignorance of the history of actually existing capitalism and its replacement with those tedious diagrams typical of intro to micro and macro economics courses (those simplistic hydraulic diagrams which are confused with something other than straight capitalist ideology for reasons that i will never understand.)

so maybe by 2003, klein's take on these folk is unavoidable--but it nonetheless seems somehow too easy.

you can think about neoliberalism as an attempt to reduce the political consequences of a period of rapid socio-economic re-organization for the state by rolling back its purview. privatization then is not about increasing efficiency so much as it is about reducing political damage. it creates a cul-de-sac around problems. if something goes horribly wrong, who are you going to complain to? how will political movements hold private firms to account? it can be done, but the indirectness of links to the state creates the space for added levels of action, all of which would remain inside the general framework of capitalism.

that means privatization is also about protecting the class structure which benefits from the existing order from the socio-economic consequences of increased uncertainty by depoliticizing the social order itself to the greatest possible extent. it is from this angle that the reading of the ideology itself as malevolent and those who implement it as sociopaths (or near to it) follows most directly.

maybe all this is an aesthetic objection: i prefer to focus on the damage, klein proceeds by explaining the damage by recourse to speculations about the intent of those who advocated the programs which resulted in that damage.
or maybe this is a trade-off that distinguishes mass-market critics from those who traffic in the gift economy of academic writing.

it follow that i am suspicious of how much use klein is making of the imagery associated with "shock treatment"....i suspect she's going for something like a marat-sade view of neoliberal-style capitalism. something just feels too easy peasy about it. its almost like the metaphors themselves do most of the demonstration about intent, about claims as to intent. but they do this by associations with (amongst other things) old school types of "management" for the clinically insane. this part on iraq for example, prominently features a quote that describes the looting of the iraqi national museum as a kind of lobotomoizing of the country....the erasure of memory would then be a precondition for neo-liberal actions, an illusory tabula rasa across which this ideology can become prescriptive.

but there is also a way in which these are the characteristics of the ideology itself--of the wholesale historical amnesia upon which it rests.

at the same time, it is long overdue that folk begin moving away from restricting their political thinking to the myriad problems engendered by the bush people as if the united states is some island marooned alone is a distant galaxy and not an active agent in the wider world which inflicts its surreal political and economic "ideas" on others--and it is well past time that folk stop dissassociating american conservatism and neoliberal doctrine. and it is well past time that neoliberalism no longer be understood as a functional worldview--it should not be taken seriously--it should be dismantled. one way to get there is to simply present its record.

so metaphor questions aside, this is an interesting project.

the only potential downside of it is that, in the states anyway, the circulation of klein's book may be such that she only preaches to the choir.
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Last edited by roachboy; 09-11-2007 at 08:13 AM..
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Old 09-11-2007, 08:26 AM   #10 (permalink)
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Baraka I award you the award previously given to Roachboy for Vocabulary.

Seriously I'm not making fun of you... I had to read your statement 4 times to truely get what you were saying, and I had to look up "villein" in the dictionary.

As I see Louisiana it was not a plutocracy exactly, it was a corrupt political plantation. Many politicians, mainly Democrat but there were a few Republicans, became politicians to become wealthy. The corruption in Louisiana, especially New Orleans, was infamous long before the storm. By keeping the people in various parishes stagnant, they ensured their own survival and flurishment. By stagnation they ensured that those groups and families entrenched in the political arena would not compete against each other in anything more than farsicle terms of strawmen opponents. It was 100x more effective than Gerrymeandering because the people were held to their individual castes by the triple threat of social, political, and even religious forces (go to any church in Louisiana, there are white and there are black churches... they do not mix).

All of this was irrigation and fencing for the plantation which harvested the votes. The votes led to vast amounts of money through corruption, which was funneled into the families which got that person into power.

What happens after this we will have to wait and see. Because of the national spotlight on the city many people want to "bring the city back," however when you talk to the people who move most don't ever want to return. Not too long ago we had to send in the National Guard because their police forces could not stop what grew to a 4 murder a day average. The gates and the guards on the planations have been broken, and we'll see what happens.
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Old 09-12-2007, 06:48 AM   #11 (permalink)
 
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bibliographic update.
here surfaces my neurotic side...
anyway, there are more excerpts from this book up on the guardian's website than i thought: the page that links all of them is here:

http://books.guardian.co.uk/shockdoctrine

4 parts so far plus a video interview with ms. klein....
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Old 09-13-2007, 07:58 AM   #12 (permalink)
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Not that it's likely to be bad, but i can't get too excited about Klein's book. There were similar left-wing analyses of the Irish potato famine back in the 19th c. Many of today's therapies for today's paranoia are derived from the Cold War. The arguments are also structurally similar to the critiques of Reagan-Thatcherite crisis-mongering back in the eighties. And really, why shouldn't they be?

From what i've read in the Guardian, Klein construes basic capitalist processes/tendencies as a certain type of rogue capitalism. Yes, i'd agree that you could regulate this and that and come up with some Keynesian or social democrat variant of capitalism that wouldn't be quite as bad. However, unlike Klein, i lack faith in a benign market.

Speaking of capitalist crises and their management, i worked for the University of Chicago's Lab School back in the Reagan years. At some point in my tenure, the University reorganised itself so that it's internal organisation became a shining example of the ideology it exported to places like Chile. In essence, the reorganisation was nothing more than a single-minded monetarisation of internal transactions. In practical terms, this meant that when the Lab School library called a janitor because some kid had puked, the Plant Dept. billed the Lab School X dollars an hour for the cleanup. Presto! Instant fiscal crisis!

The net effect of this artificial fiscal "crunch" was to strengthen the hand of university bureaucrats. Suddenly they were steering the university through a "crisis". Having convinced the community that university decisions should be made on monetary terms, more power accrued to them as the self-appointed arbiters of financial prudence.
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Old 09-13-2007, 08:24 AM   #13 (permalink)
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I think the focus of the Shock Doctrine is off the mark. Most of the issues are government related not capitalism related. National Geographic did a nice report on New Orleans in the September issue. My take is that over time man can not overcome nature and that the best use of money would be to not rebuild. Those who most want to rebuild would be better off if they took a share of the rebuilding money and moved to higher ground or at least above sea level.

Quote:
IF PARIS, AS HEMINGWAY SAID, is a movable feast, then New Orleans has always been a floating one. Born amid willow and cypress swamps atop squishy delta soils, the city originally perched on the high ground formed by over-wash deposits from annual river floods. Jean-Baptiste Le Moyne, Sieur de Bienville, actually had to wait for the water to recede before he could plant the French flag in 1718. A flood destroyed the village the year after he founded it, and hurricanes wiped it off the map in 1722 and again a year later. In its 289-year history, major hurricanes or river floods have put the city under 27 times, about once every 11 years. Each time, the fractious French, Spanish, blacks, Creoles, and Cajuns raised the levees and rebuilt.
http://www7.nationalgeographic.com/n...re1/index.html
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Old 09-13-2007, 08:32 AM   #14 (permalink)
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Quote:
Originally Posted by aceventura3
My take is that over time man can not overcome nature and that the best use of money would be to not rebuild. Those who most want to rebuild would be better off if they took a share of the rebuilding money and moved to higher ground or at least above sea level.

The only problem with this philosophy is that if we start abandoning our cities based on the possibility that they might fall victim to natural catastrophe, we’ll wind up abandoning most of america. should we abandon california because of the prospect of earthquakes? should all the people near the mt. st. helens volcano move? what about the floods that plague the midwest? should everyone clear out of there? i live in washington, should i move because the risk of terrorist attack here is so high?
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Old 09-13-2007, 10:00 AM   #15 (permalink)
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Quote:
Originally Posted by MrTia
The only problem with this philosophy is that if we start abandoning our cities based on the possibility that they might fall victim to natural catastrophe, we’ll wind up abandoning most of america. should we abandon california because of the prospect of earthquakes? should all the people near the mt. st. helens volcano move? what about the floods that plague the midwest? should everyone clear out of there? i live in washington, should i move because the risk of terrorist attack here is so high?
At some point we have to look at the real costs. Contrary to the Shock Doctrine, government will drive redevelopment of New Orleans not the private sector. If not for government subsidies the city would not be rebuilt the way it was. If not because of the promise of the government protecting the city from floods using pumps and levies the city would not have grew the way that it did. There is a big difference between a 100 years flood plain and an area that floods on average every 11 years. Governments are not more powerful than nature. In spite of what some believe government is not the solution to every problem.
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