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Old 02-20-2007, 02:30 PM   #81 (permalink)
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i figure I'll throw in a couple of cents late in the ball game, not that they'll amount to much.

personally, I think it takes time for people to be "ok" with atheism. I've been in several drawn out arguments with...hell, anyone...loved ones, unloved ones, unknown ones, you name it. Its a profound waste of time. they all involve a christian telling me that I'm empty inside, followed by a few stories of bad people who changed their lives for god, and now they're happy. and I just cant accept the arguments they provide, so we go back and forth, they tell me more of the same, and ignore the points I've brought up. it usually ends with the christian giving up and telling me that I must lead a dark, lonely existence.

and I definetely think that its easier to follow the religious path laid out for you by those in front. the free-market religious system has set up all sorts of groups, etc to help re-affirm your beleif...

really, being atheist is fairly similar to being gay in terms of the way you are viewed by religious society and family.

I can recall my christian days, when we christians would go to "jesus now" or some similar conference to sing songs, hear magical stories, and we would be led away to re-dedicate our lives to jesus (if we so chose). I always felt left out, because the only thing that I did wrong was look at porno and beat off....and I didnt figure that I was in need of a re-dedication to christ for fufilling a desire that was imprinted onto my brain by "him"

I guess I am to the point now where I dont care, and if someone comes to me and asks what religion I am, Im a christian (to save time).

and, for practical purposes, I am "muslim"...but thats another story.
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Old 02-20-2007, 02:43 PM   #82 (permalink)
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I wonder how easy the Jews throughout history have thought being devout was?
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Old 02-20-2007, 02:43 PM   #83 (permalink)
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Quote:
Originally Posted by filtherton
Yes, i'm well aware of your assertions that they can prove it. I just want you to explain specifically how you, or any individual really, could use the technology you're describing to prove beyond a reasonable doubt that person A loves person B. I know it can't be that difficult to understand, because you're not stupid. I think the problem here is that you can't explain it, and you're inability to do so undermines your entire position.
I don't have 6 months to explain this, so I'll ask that you go out and buy The Psychology of Love by Robert J. Sternberg and Michael L. Barnes or We: Understanding the Psychology of Romantic Love by Robert A. Johnson to explain the psychological side. Her is a 20 year old article written by famed Dr. Brian G. Gilmartin entitled: The Biochemistry of Falling in Love. It's breif, but very well written and explains the broad strokes.
Quote:
Originally Posted by filtherton
No, they are not as wrong as you. They are making claims that can't be disproven, while you are making claims about things that aren't true (see the love example).
They are making claims without proof, read above for references by doctors and researchers proving proof for my claim. There are not doctors proving information from experiments proving the existence of god.
Quote:
Originally Posted by filtherton
I don't know, maybe we can use a combination of biochemistry and psychology to prove that the sun isn't sentient. Or we could recognize that we understand whole lot of stuff about how the sun works and what it is made of. With that in mind, there doesn't appear to be any sentience, as far as we define it. What we don't understand at all are many of the things that religion attempts to explain.
I can make a case that god doesn't exist based on information about how life evolves. If god created the universe, it's not possible that he evolved in the universe, and since all life develops through the process of evolution, god cannot exist under our current understanding of the universe. It's not an amazingly strong case, but surely it's much, much stronger than a complete lack of evidence.
Quote:
Originally Posted by filtherton
The evidence of [Archimedes'] existence is as credible as the evidence that [Jesus] existed. [Certainly], the fact that the bible makes fantastic claims about [Jesus] makes the information a tad bit unbelievable, i won't claim that it doesn't.
I have to ask: when faced with unbelievable stories with no evidence, why would one simply make the determination to believe that it is true and correct? What is that extra step that overrides the logical step to dismiss the stories as simply myth?
Quote:
Originally Posted by filtherton
I don't know enough about that to claim either way.
I'll clarify. Do you think that Zeus', the king of the gods', half son, who had supernatural strength, existed?
Quote:
Originally Posted by filtherton
If you will note the lack of information offered by science concerning why we exist or what happens to us after we die. Really, for someone who claims a solid knowledge of science and religion you sure seem hard pressed to compare and contrast the two beyond one-dimensional posturing.
Science isn't here to give meaning to existence. That's why we have philosophy. What happens to us after we die? We decompose.
Quote:
Originally Posted by filtherton
So i can't use the definition in the dictionary? Awww shucks! That's an novel way to go about trying to prove you're right. Just redefine words so that they mean only what you want them to mean, and not what they actually mean.
That's not what I said at all. I didn't want you to waste your time. By all means, consult Webster.
Quote:
Originally Posted by filtherton
We can all agree that god has no evidence. Beyond that, i'm not sure what you're trying to say here.
God has no evidence, therefore believing in his existence as truth is unreasonable.
Quote:
Originally Posted by filtherton
I think i can see where you're going to go with this. If you really want to go in that direction you should ask yourself "Am i really giving this as much thought as i should?"
Forget the superstition thing then. The bottom line is religion would be fine if it didn't cause injustice, or people to be hurt or killed.
Quote:
Originally Posted by filtherton
You're right. Obviously the fact that these folks got dickslapped in the last national election is irrelevant.
Any political analyst can tell you that the Dems gained ground because of the Iraqi war, not stem cell research.
Quote:
Originally Posted by filtherton
That sucks about your grandfather, but it still doesn't change the fact that science and religion in America are on the best terms that they have been on in a long time, probably ever.
You're speaking in degrees, though. Sure things are relatively good, but it still sucks bad. I'm asking society to move faster.
Quote:
Originally Posted by filtherton
So what? Tell you what, if you want to go somewhere where you can really make a difference, why not hop a plane over to saudi arabia fight the good fight over there? If you happen to make it back, let me know how you feel about the oppressiveness of christianity in america.
Strawman. All religion is encompassed in my argument. Islam is right there next to Christianity. The funny thing is, while Islamic extremists are obviously more violent than their Christian counterparts, I've not heard anything about Islam impeding scientific advancements.

Speaking for a moment as to what I'm doing about Saudi Arabia, I'm friends with several very influential imams (I am very good friends with one of their sons, who is my age and shares my affinity for driving fast cars) in Arizona who often travel back to Iran in order to preach and teach and learn. I've had several serious discussions with them about how to bring the centrists and liberals of Islam into the ME, in order to counter the dogmatic and violent situation there now. They agree that bringing a more international view of Islam into the ME could act to calm down the extremists who have no other source of true Islam, which is very much peaceful. Bringing them the Islam I'm familiar with would be like bringing Vatican 2 policy to the Spanish Inquisition. It could really serve to help.
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Old 02-20-2007, 03:49 PM   #84 (permalink)
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Quote:
Originally Posted by ShaniFaye
I wonder how easy the Jews throughout history have thought being devout was?
Who is persecuted is really dependant on who is in power... and who is in power is both a function of time (t) and position (x, y).

jews, native americans, christians, "heretics", muslims, black people, scientists, philoshophers...the list goes on of groups that have been persecuted.

Historically, it has been very difficult to disown "your people", due to language barriers, etc. it would be at a very minimum extremely difficult to disown your jewish heritage/family and become part of the dominant class.

allow me to provide a hyperbole...a jewish raised man under the rule of the egyptians is no more likely to become an upstanding member of the egyptian society than a black man on a plantation was to wake up and be "white".

back to reality, you cant really compare the historical journey of a race with your life today in western society.
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Old 02-20-2007, 03:59 PM   #85 (permalink)
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um, I wasnt....I was going back to the "its easier to be religous and have a path to follow than to be an atheist"

I dont see whether it be in ancient times, or in Modern (as in the holocaust) how a religious path paved for them made it exactly, espcially since they were persecuted because of their religion

I dont really understand your point in relation to what my point was?
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Old 02-20-2007, 04:25 PM   #86 (permalink)
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Quote:
Originally Posted by willravel
God has no evidence, therefore believing in his existence as truth is unreasonable.
But there is evidence for the existence of God. You might not consider it *good* evidence, but it's there. I've made this point here before. Perhaps you would care to enlighten us with a definition of what you consider evidence? I suspect that either the definition is overly narrow, rendering your inference invalid, or that under your definition, the claim that there is no evidence for the existence of God is false.

I also don't understand your claim that 'love' is nothing other than a bio-chemical reaction. This seems similar to the claim that pain is nothing other than C-fibers firing.* No, pain is that sensation I get when something's hurting me. While the physical mechanism is the cause of that sensation, there is more to the sensation than just the physical mechanism. Similarly, even if love is causally reducible to a physical mechanism, what love is, is the feeling that I am conscious of. To think otherwise is to just ignore the phenomenology of the whole thing.

*I've heard that the physical mechanism of pain is actually not C-fibers firing. If this is wrong, just ignore it -- it's not really important to the point.
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Old 02-20-2007, 04:33 PM   #87 (permalink)
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You can scientifically prove Love? You must be joking. That is rediculous. You need to get educated because that is about the dumbest thing ive ever heard in my life.

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Old 02-20-2007, 04:50 PM   #88 (permalink)
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Quote:
Originally Posted by asaris
But there is evidence for the existence of God. You might not consider it *good* evidence, but it's there. I've made this point here before. Perhaps you would care to enlighten us with a definition of what you consider evidence? I suspect that either the definition is overly narrow, rendering your inference invalid, or that under your definition, the claim that there is no evidence for the existence of God is false.
If you mean that it's in the bible, then the same evidence exists to prove the existence of Frodo. To which bad evidence are you referring?
Quote:
Originally Posted by asaris
I also don't understand your claim that 'love' is nothing other than a bio-chemical reaction. This seems similar to the claim that pain is nothing other than C-fibers firing.* No, pain is that sensation I get when something's hurting me. While the physical mechanism is the cause of that sensation, there is more to the sensation than just the physical mechanism. Similarly, even if love is causally reducible to a physical mechanism, what love is, is the feeling that I am conscious of. To think otherwise is to just ignore the phenomenology of the whole thing.
I'm saying it can be proven, I'm not defining it. Love is very philosophical, and that aspect cannot be fully explained through scientific method. What can be explained is that it is present or not. That's all I was saying.
Quote:
Originally Posted by Judy Taber
You can scientifically prove Love? You must be joking. That is rediculous. You need to get educated because that is about the dumbest thing ive ever heard in my life.

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Speaking as someone who has his degree in psychology (4.0 GPA) from a private university famous for it's psychology department and is getting his masters, and is the son and fellow researcher of one of the more prominent psychologists on the west coast, I think that you should probably post at least a shred of evidence that I'm wrong before you start throwing scores at me. Read the evidence I posted. I presented two books and an article written by a well respected doctor of biochemistry. Maybe instead of assuming you know the first thing about biochemistry or psychology, you should fact check first. The dumbest thing I've ever heard in my life is that the WWE is real. Think about it.
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Old 02-20-2007, 05:01 PM   #89 (permalink)
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Funny thing about all that education...maybe you need to get a lobotomy or somehow lower your IQ because you're wrong here. You've had too much education if you can say with a straight face that you can measure love. Think about that for a long minute: SCIENTISTS CAN MEASURE LOVE.

Hahahaha!
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Old 02-20-2007, 05:09 PM   #90 (permalink)
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Again, quote me an article, quote me an interview, quote me from a textbook. You can make fun of me all you want, but until you prove me wrong your posts remain meaningless.

I'm reminded of a time when I was out with some friends and my then girlfriend. We went to a restaurant that happened to have a piano. The next part was right out of the movie Shine. Someone went up to play the piano and screwed up Fur Elise. I chuckled under my breath. Apparently, he thought he had played it perfectly. Instead of realizing I wasn't trying to disrespect him, he gave me the old "I'd like to see you do better." What he didn't know was that I've been playing piano since I was 4. I went up and played Fur Elise (one of the most hated songs by pianists, btw) correctly and then sat back down again. He insisted that I screwed up. I went back to the piano and played the piano part from Rhapsody in Blue from beginning to end. He realized that I knew what I was doing. As I left, I told him that he was quite talented and that if he had played as long as I had I'm sure he could have shown me a thing or two.
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Old 02-20-2007, 05:11 PM   #91 (permalink)
 
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my my what a strange thread this is becoming.
there is a scorekeeper now and everything.
something strangely mideval is taking shape--a contest between peripetetics, one of those three-round discursive boxing matches attended by the entire faculty of the local omniversity, a kind of sporting event.

i am confused:
what point is being pursued--not made--with reference to the curious status of love as a category? besides, i thought haddaway had already defined love.


giving a general account of it is simple enough---a directing of the instinct for reproduction routed through a dense, curious linguistic category. in that way, it is not different from any other category, in that once the association is in place, you use it and so what it comes to mean gets sedimented with the history of its usage--a history of associations. if your experience is such that you have come to associate "love" with aspects of attributed to this other category "god" then--well what?---the association doesn't explain ANYTHING---except something about your personal history, your trajectory through informational environments (vector that you are)---any more than managing to equate a bundle of affect that you associate with love with a discrete sequence of biochemical responses would.

in a strange way, they are the same argument: both in the end would respond to the question "what is love?" (damn it, there's haddaway again....) by saying "it happens here." which really doesn't say anything.

if you say "god is love" you are only repeating an experiential loop--since there is nothing that you can say or do that would demonstrate that this loop has any hold on anything (except to other members of the same community, who would be defined in some way by internalization of this loop as if it had some explanatory power)--all you do by using it is demonstrate your membership in that particular community.

besides, it is unlikely that a discrete biochemical reaction that would "explain" love would be meaningfully localized in any event--it could be part of an explanation for love as an embodied experience--but it wouldn't EXPLAIN the experience--if only because you have the mediation of language involved with the experience (without it, what shape would the experience have) and so a whole other set of factors/problems to take into account if you wanted to go this route. the idea that locating a particular chemical response in a particular place in the brain would explain love is hooked to a particular way of thinking about cognition. it is far from the only such model and there is little agreement about which model is preferable to others: each open onto different types of information, each has a function that it serves and any number of others that it doesn't.
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Old 02-20-2007, 05:19 PM   #92 (permalink)
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quote...quote...quote. Bah. Feel...feel...feel instead. Do you change your batteries every night before bedtime as well?
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Old 02-20-2007, 05:23 PM   #93 (permalink)
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I'd like to put the love thing to rest. I can provide evidence both biochemical and psychological that someone is in love or that someone has feelings of love. It can't be 100%, but I can be fairly sure (and with psychology, that's often as good as it gets). The thing is, it's all subjective. While I can present the evidence, it's easy for me to be using "love" in one way and you in another. Love, after all, isn't easy to define. The reason it was introduced into this thread was because it was being related to evidence explaining something intangible or philosophical. God, as was suggested by the point, is going to be an intangible or philosophical creature, but the Torah, Bible, and Qu'ran all make it clear that god is more than an idea. God is as real as you or I, and it's made clear when he pulls back a great body of water for Moses, or allows his own son to perform miracles, or allows an illiterate farmer to write a beautiful book. The problem is that you can't relate symptoms of an emotion with proof of a deity, not only because it's a case of apples and oranges, but because there is no evidence for the existence of god. There is some evidence, be it biochemical or psychological, for love.

For the sake of not threadjacking, I'll leave the "love" part of the discussion to end here. This is about atheism, not the nature of emotions.

Quote:
Originally Posted by Judy Taber
quote...quote...quote. Bah. Feel...feel...feel instead. Do you change your batteries every night before bedtime as well?
I'm sure you wouldn't have said that to Galileo, Albert Einstein, Sigmund Freud, Edwin Hubble, or the Wright Brothers. If I were a mystic or pastor, I'd agree with you. I'm not. I see the world through the lens of truth. I dabble in philosophy, sure, but when it comes time for me to figure out what's going on around me, you won't see me pray.

Last edited by Willravel; 02-20-2007 at 05:26 PM.. Reason: Automerged Doublepost
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Old 02-20-2007, 05:27 PM   #94 (permalink)
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with all due respect because you're new.....As much as I disagree with just about every single thing willravel has said, your comments are not doing much to further the discussion are they?

Its interesting to see some of the names you posted willravel, because at least two of them were believers in god, Galileo and Einstein.
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Old 02-20-2007, 05:32 PM   #95 (permalink)
 
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things grow curiouser and curiouser...


anyway, i am not sure of much, but this is one thing i am sure of....this:

Quote:
quote...quote...quote. Bah. Feel...feel...feel instead. Do you change your batteries every night before bedtime as well?
says nothing.
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Old 02-20-2007, 05:45 PM   #96 (permalink)
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Quote:
Originally Posted by ShaniFaye
Its interesting to see some of the names you posted willravel, because at least two of them were believers in god, Galileo and Einstein.
Galileo was a patient man. If the church had done to me as they did to him, I might have given up. Also:
Quote:
Originally Posted by Einstein
"It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly."
But, that really doesn't mean much. Many great scientists and thinkers have been atheist, agnostic, or theists.
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Old 02-20-2007, 05:51 PM   #97 (permalink)
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Quote:
Although never coming to belief in a personal God, he recognized the impossibility of a non-created universe. The Encyclopedia Britannica says of him: "Firmly denying atheism, Einstein expressed a belief in "Spinoza's God who reveals himself in the harmony of what exists." This actually motivated his interest in science, as he once remarked to a young physicist: "I want to know how God created this world, I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details." Einstein's famous epithet on the "uncertainty principle" was "God does not play dice" - and to him this was a real statement about a God in whom he believed. A famous saying of his was "Science without religion is lame, religion without science is blind."
I agree, I just thought it was interesting that you brought up men that believed something you claim not to, thats all
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Old 02-20-2007, 05:54 PM   #98 (permalink)
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I'd probably have spoken up if someone said that a theist scientist was atheist, too, btw. I'm interested in keeping this whole thing factual.

Also, I'll always respect you a great deal, Shani.
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Old 02-20-2007, 05:58 PM   #99 (permalink)
 
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Quote:
Originally Posted by JinnKai
Oh - Will - I thought I'd share two pieces of insight I took from my "If you're depressed, you're a failure" thread, after I got owned by the respondents there.
  1. With rare exception, you will never be able to persuade someone to agree with you after you've called them a failure, called them ignorant, called them stupid, or otherwise insulted their intelligence. If your goal is truly to "educate" someone, then insulting them will only impede your goal.
  2. Anyone claiming to know the "facts" and insulting others for not knowing them will look very foolish in retrospect, especially if
    (a) their understanding of the facts is incorrect, or
    (b) the "facts" change with further research or
    (c) the "facts" cannot be proven or disproven.

In each case, the one doing the insulting looks like an insolent ass. I know from personal experience, because I looked like one after posting my thread.
I don't know if this got overlooked, but I wanted to thank Jinn for this post... pretty damn mature of ya there. Will, you know I agree with most of what you're saying, but your approach lacks something in its delivery. I don't know if I speak for any others here, but I definitely switch off my "oooh, interesting thread!" lightbulb when people start dissecting (this goes for Filtherton, too) each other's posts line by line, in some kind of pigs-in-the-mud wrestling match. I'm no doubt guilty of it in other threads as well. But come on here, let's not turn this into a one-upmanship contest...

Unless y'all just like to wrestle and get dirty in the mud, then suit yourself. At least get naked first.
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Old 02-20-2007, 06:00 PM   #100 (permalink)
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and I respect you too I dont have to agree with your thinking to do that, a person who has such faith (oh no did I use that word?!?!?!) in their convictions is not a bad thing. I have honestly enjoyed the exchange you and filtherton have been having.
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Old 02-20-2007, 06:09 PM   #101 (permalink)
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abaya, you're probably right. I have this competitive thing where I like to win and sometimes it overrides my intention to have a good, meaty discussion. Filth, do you want to start from scratch? You can have the last word.
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Old 02-20-2007, 06:11 PM   #102 (permalink)
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Quote:
Originally Posted by Judy Taber
quote...quote...quote. Bah. Feel...feel...feel instead. Do you change your batteries every night before bedtime as well?
Judy - welcome to TFP. Despite what you might've seen elsewhere, we pride ourselves here on being respectful to other posters, regardless of our disagreements. I'd very much like to hear your opinion on this topic, rather than your opinion of Will.
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Old 02-20-2007, 07:05 PM   #103 (permalink)
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By evidence, I mean the various arguments that have been advanced for God's existence. I vary in whether I think they're logically sound or not, but I don't think any of them will convince the committed atheist. But what they do show is that there are reasons to believe in God's existence.
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Old 02-20-2007, 07:14 PM   #104 (permalink)
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Quote:
Originally Posted by asaris
By evidence, I mean the various arguments that have been advanced for God's existence. I vary in whether I think they're logically sound or not, but I don't think any of them will convince the committed atheist. But what they do show is that there are reasons to believe in God's existence.
Do you have any specific things to list? Example: weeping statue of the Virgin Mary.
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Old 02-20-2007, 07:21 PM   #105 (permalink)
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Juday, Juday, Juday...
/bad Cary Grant impersonation

If you have a problem with willravel's assertations, then attack his position...not him. As JinnKai has so correctly pointed out, we do pride ourselves here on being respectful to other posters. It is what makes this place a community, and not just another message board. You get a "pass" this time. I invite you to look around a bit, and get a "feel" for the environment that we have going.
Oh...and welcome aboard.

Quote:
Originally Posted by willravel
Filth, do you want to start from scratch?
Filth? That was like some kind of subconscious thing...right?
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Old 02-20-2007, 07:38 PM   #106 (permalink)
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Quote:
Originally Posted by Bill O'Rights
Filth? That was like some kind of subconscious thing...right?
Will is to Willravel as Filth is to Filtherton, right? It was intended as a nickname and nothing more I assure you. Like calling your BOR instead of Bill O'Rights. It's the manifestation of my laziness.
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Old 02-20-2007, 07:42 PM   #107 (permalink)
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Riiiiiiight.
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Old 02-20-2007, 09:39 PM   #108 (permalink)
is KING!
 
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So, its trendy to be an athiest now? finally! I have been ahead of a trend. I think that sudden "raise of athiesm" stems directly from people having the abilty to think for themselves in a day in age where we can have different views and still tolerate each other for the most part. I have been athiest for many years. I dont flaunt it. I hardly even think about it. And if your not athiest and are committed to your belief, that impresses the hell out of me. Just don't push it down my throat. I love religious discusion and debate. Im jsut not a big fan of religious brow beating.
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Old 02-21-2007, 04:08 AM   #109 (permalink)
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Can you elaborate on the "think for themselves" comment? Im not atheist and I think for myself all the time
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Old 02-21-2007, 05:49 AM   #110 (permalink)
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I'm sure that what he meant was the "opportunity" to think for ones self. A lot of the stigma has being lifted in this, our enlightened age. Not so very long ago, to have proclaimed yourself as an atheist would've been akin to coming out of the closet as a child molestor, or...*gasp*...one a them ho-mo-sex-uals.

Look, atheism is nothing new. It's been around since man first uttered the words; "Say what, now?" I remember being in the first or second grade, and asking if Adam and Eve were cavemen. That ponderance began a lifetime of questioning, and searching for real answers...not rhetoric. Today, I am the result of what I've found.
Who knows? Maybe tommorow I'll turn over a rock that I have heretofore overlooked, and find something that will change my entire outlook. But, for now, and for the foreseeable future, I am an atheist. Have been for most of my life.
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Old 02-21-2007, 06:52 AM   #111 (permalink)
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Originally Posted by Bill O'Rights
But, for now, and for the foreseeable future, I am an atheist. Have been for most of my life.
But what did that get you? You've been banished to Omaha!

Seriously, I started reading today's posts and as they went on, I was thinking, "shit, this getting nasty." But then... you guys just pulled it out of the nose dive.

Thank you.

Carry on. Pretty much all I wanted to say has been said, I just wanted to tell you all that you're awesome... really.
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Old 02-21-2007, 07:52 AM   #112 (permalink)
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Quote:
Originally Posted by willravel
I Science isn't here to give meaning to existence. That's why we have philosophy. What happens to us after we die? We decompose.

*snip*

God has no evidence, therefore believing in his existence as truth is unreasonable.
I don't know if filtherton was headed in this direction, but these two quotes get to what I consider the heart of the matter: there is no evidence for meaning. Meaning is unreasonable by scientific standards. It may be that, in general, theistic philosophy has more useless baggage than atheistic philosophy - thank William of Occam for the seeds of that idea - but neither has its values supported by any kind of evidence. It seems like you're criticizing theism for something that is inevitable in any kind of philosophy that claims the existence of meaning.

Am I missing a key distinction?
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Old 02-21-2007, 09:30 AM   #113 (permalink)
 
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fta: i assume that you are talking about Meaning as in the Meaning of Existence or Life and not meaning in a more general sense (like semantics)?

which leads me to a little aside:

i am not sure about the way in which the opposition science/religion has been cast in this thread: scientific claims and theological claims get tangled up all the time--think about the claims made about string theory as giving some access to a single, ultimate structure of reality as we know it---the idea that reality has a single ultimate structure is itself a religious assumption, a mapping of notions of some divine agency--it doesn't follow from other premises---and you see this kind of mapping all the time in popularizing books and films that address developments in, say, theoretical physics, from "the tao of physics" onto that bizarre-o film (can't remember the title) that tries to combine ramtha with arguments for quantum physics as a lifestyle---the sciences are carried out by social groups and the folk who comprise these groups have a wide range of personal beliefs that can easily get crossed with their professional activities, particularly at the level of interpretations (but also in fashioning premises for experiments/modelling procedures, etc.)--it is not like someone who works in physics, say, leaves all their assumptions about the world at the door when they put on a lab coat.

in other words, i see no reason to position science as a realm of Objectivity positioned somehow above or outside ideologies (which include various religious affiliations)---to do this is to at once give the sciences too much credit (by virtue of assuming that they have climbed out of ideologies that continue to shape the views of the rest of us) and not enough credit (you make the sciences into a machine-like operation, and strangely enough put it in the same problematic position that a religious person would be inclined to put, say, the church)---you also erase the simple fact that the sciences have histories and that these histories are marked by quite radical changes of the most basic assumptions that shape/inform various interrogations of the world.

what is also curious is the way in which this thread has moved from what was essentially a sociological question (is there a new "atheist movement" out there and, if so, why now?) to a debate about axioms particular to two abstract systems---theism/religion vs. science--in a way that seems to me to reduce both to fictions.

at the same time, the debate is interesting in its circularity--which brings me back to fta's question, and to the start of this post.
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Old 02-21-2007, 10:23 AM   #114 (permalink)
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Quote:
Originally Posted by willravel
I don't have 6 months to explain this, so I'll ask that you go out and buy The Psychology of Love by Robert J. Sternberg and Michael L. Barnes or We: Understanding the Psychology of Romantic Love by Robert A. Johnson to explain the psychological side. Her is a 20 year old article written by famed Dr. Brian G. Gilmartin entitled: The Biochemistry of Falling in Love. It's breif, but very well written and explains the broad strokes.
I don't want to know the theory behind it. I want to know how you can prove it. What is the process and who does the certifying? Surely there should be some method. You can generalize it for me if you want. Certainly, if you're as educated as you claim to be you should be able to dumb it down for us physical science folk.

It's one thing to be able to theoretically prove something, actually proving it is something else entirely. Theoretically it's possible to make a heat engine with 99.999999% efficiency. As far as i know, no heat engine exists that comes close to that. For me to claim that the fact that it is possible means it is doable doesn't jibe with reality.


But okay, assuming that there is some way to prove it[not that i think that there is], to the extent that you can prove anything, have you gone ahead and proved that eveyone whom you think loves you actually loves you? Do you have any sort of certification you can provide if anyone in your family wants to be sure that you love them? If not, how can you justify your faith in their love, if indeed, you do have faith in their love?


Quote:
They are making claims without proof, read above for references by doctors and researchers proving proof for my claim. There are not doctors proving information from experiments proving the existence of god.
You are also making claims without proof. Telling me to read a psych textbook doesn't amount to a very compelling argument.

Quote:
I can make a case that god doesn't exist based on information about how life evolves. If god created the universe, it's not possible that he evolved in the universe, and since all life develops through the process of evolution, god cannot exist under our current understanding of the universe. It's not an amazingly strong case, but surely it's much, much stronger than a complete lack of evidence.
It's not a case at all. Theism doesn't necessarily rely on the idea that god created the universe, or that god evolved within the universe. The fact that something cannot exist under our current understanding of the universe isn't good evidence either; any reasonable person will tell you that our understanding of the universe is relatively limited.

Quote:
I have to ask: when faced with unbelievable stories with no evidence, why would one simply make the determination to believe that it is true and correct? What is that extra step that overrides the logical step to dismiss the stories as simply myth?
Well, i don't think that it's that simple for people who put a lot of thought into their faith. Why would the logical step be to dismiss?

Quote:
I'll clarify. Do you think that Zeus', the king of the gods', half son, who had supernatural strength, existed?
I don't know, it doesn't really matter to me.

Quote:
Science isn't here to give meaning to existence. That's why we have philosophy. What happens to us after we die? We decompose.
Then why did you even bring it up? You said that science can explain everything that religion tries to. And i pointed out that you were wrong; your response seems to indicated that you knew you were wrong before you even mentioned it.

Quote:
That's not what I said at all. I didn't want you to waste your time. By all means, consult Webster.
I don't understand. I explained how it was reasonable based on definitions that i looked up. You said that i needed to use your definitions. I said that that was an irrational expectation because you aren't an objective player in this. Now you want me to use the dictionary. You didn't succeed in not wasting my time.

Quote:
God has no evidence, therefore believing in his existence as truth is unreasonable.
You keep saying this, but i do not think that word means what you think it means.

Quote:
Forget the superstition thing then. The bottom line is religion would be fine if it didn't cause injustice, or people to be hurt or killed.
As if religion is the only thing that does this. For a psych major, you certainly seem to be unaware of how fucked up humans can be; they don't necessarily need religion to cause injustice or pain or death.

Quote:
Any political analyst can tell you that the Dems gained ground because of the Iraqi war, not stem cell research.
Political analysts aren't scientists, why would their position be evidence of anything?

Quote:
You're speaking in degrees, though. Sure things are relatively good, but it still sucks bad. I'm asking society to move faster.
By pretending to be superior to those whose opinions you want to change? Good luck with that.

Quote:
Strawman. All religion is encompassed in my argument. Islam is right there next to Christianity. The funny thing is, while Islamic extremists are obviously more violent than their Christian counterparts, I've not heard anything about Islam impeding scientific advancements.
I'm sorry dude, but you don't have anything relevant or compelling to say about "all religion".

Quote:
Speaking for a moment as to what I'm doing about Saudi Arabia, I'm friends with several very influential imams (I am very good friends with one of their sons, who is my age and shares my affinity for driving fast cars) in Arizona who often travel back to Iran in order to preach and teach and learn. I've had several serious discussions with them about how to bring the centrists and liberals of Islam into the ME, in order to counter the dogmatic and violent situation there now. They agree that bringing a more international view of Islam into the ME could act to calm down the extremists who have no other source of true Islam, which is very much peaceful. Bringing them the Islam I'm familiar with would be like bringing Vatican 2 policy to the Spanish Inquisition. It could really serve to help.
Do you constantly point out to them how unreasonable they are?
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Old 02-21-2007, 10:47 AM   #115 (permalink)
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Originally Posted by roachboy
fta: i assume that you are talking about Meaning as in the Meaning of Existence or Life and not meaning in a more general sense (like semantics)?
Yes, that's what I mean. Sorry for the confusion.

I wouldn't call objective science a fiction, I'd say that it's impossible to disentangle objective science from our nonscientific assumptions. But maybe that's just a different way of saying the same thing.
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Old 02-21-2007, 12:18 PM   #116 (permalink)
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Quote:
Originally Posted by filtherton
It's not a case at all. Theism doesn't necessarily rely on the idea that god created the universe, or that god evolved within the universe. The fact that something cannot exist under our current understanding of the universe isn't good evidence either; any reasonable person will tell you that our understanding of the universe is relatively limited.
...but our understanding through science is ever evolving and expanding. The same cannot be said of the Bible, Qu'ran, Torah, etc. which all remain stagnant. That's kinda what I've been getting at. It's not fair to assume that the Bible will give us some indication of quantum theory because it's 1500 years old. Using the Bible to address things like the origin of life or the origin of the universe isn't fair to the Bible, which is a book of philosophy. As a philosophy, theism can work just fine. If you want to give meaning to your existence through the belief in a god, go for it. It's not necessarily reasonable to believe in something that basically isn't there, but there isn't harm allowing yourself to take some better understanding of yourself or your world from it. When integrating it into science, everything falls apart. That's where the rise in atheism is coming from. The separation of science and faith is happening the same way that the separation of church and state happened (and continues to happen).
Quote:
Originally Posted by filtherton
Well, i don't think that it's that simple for people who put a lot of thought into their faith. Why would the logical step be to dismiss?
Maybe I should be having this debate with a theist.
Quote:
Originally Posted by filtherton
Then why did you even bring it up? You said that science can explain everything that religion tries to. And i pointed out that you were wrong; your response seems to indicated that you knew you were wrong before you even mentioned it.
No, religion is trying to explain the world around us, not just our philosophy. Science is for explaining how the world works on a fundamental level, not religion. That was the point I was making. When I became a humanist, I realized that not all the decisions I made could be made with science. Altruism, for example, is difficult to explain away by Darwinian theory. It's one of the things I take on faith (gasp!). The marked difference between my believing in altruism and a theist's belief in god is that my belief is in something that never claims to be tangible. There is no ancient altruism scripture that explains how we received altruism from a flying white guy that I follow. It's a philosophical decision that has no roots in the belief in unprovable creatures. When a theist is altruistic, it is because they need to believe that the altruism was given to us by a higher, supernatural being. I see a marked difference between the two.
Quote:
Originally Posted by filtherton
I don't understand. I explained how it was reasonable based on definitions that i looked up. You said that i needed to use your definitions. I said that that was an irrational expectation because you aren't an objective player in this. Now you want me to use the dictionary. You didn't succeed in not wasting my time.
I never said you need to use my definitions. Use any reasonable definitions. I suggested Webster, in order to reference one of Webster's dictionaries, but use whatever dictionary you want, so long as it isn't Jesus' Dictionary for Atheism Arguments.
Quote:
Originally Posted by filtherton
As if religion is the only thing that does this. For a psych major, you certainly seem to be unaware of how fucked up humans can be; they don't necessarily need religion to cause injustice or pain or death.
Are you saying "it's one of many unreasonable things, so it's okay"? That's hardly reasonable.
Quote:
Originally Posted by filtherton
Political analysts aren't scientists, why would their position be evidence of anything?
My buddies who were all Political Science majors in school will be crushed.
Quote:
Originally Posted by filtherton
I'm sorry dude, but you don't have anything relevant or compelling to say about "all religion".
Unless you're god, you can only speak for yourself when you declare what I say as being relevant or not.
Quote:
Originally Posted by filtherton
Do you constantly point out to them how unreasonable they are?
One step at a time. First, end violence, then move on.
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Old 02-21-2007, 01:34 PM   #117 (permalink)
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Originally Posted by willravel
...but our understanding through science is ever evolving and expanding. The same cannot be said of the Bible, Qu'ran, Torah, etc. which all remain stagnant. That's kinda what I've been getting at. It's not fair to assume that the Bible will give us some indication of quantum theory because it's 1500 years old. Using the Bible to address things like the origin of life or the origin of the universe isn't fair to the Bible, which is a book of philosophy. As a philosophy, theism can work just fine. If you want to give meaning to your existence through the belief in a god, go for it. It's not necessarily reasonable to believe in something that basically isn't there, but there isn't harm allowing yourself to take some better understanding of yourself or your world from it. When integrating it into science, everything falls apart. That's where the rise in atheism is coming from. The separation of science and faith is happening the same way that the separation of church and state happened (and continues to happen).
They are evolving. Interpretation of religious texts have been known to change with the times and a particular theist may or may not derive all of their beliefs from the bible.

Quote:
Maybe I should be having this debate with a theist.
Maybe, though i think we've frightened all but the most daring of them off.

Quote:
No, religion is trying to explain the world around us, not just our philosophy. Science is for explaining how the world works on a fundamental level, not religion. That was the point I was making. When I became a humanist, I realized that not all the decisions I made could be made with science. Altruism, for example, is difficult to explain away by Darwinian theory. It's one of the things I take on faith (gasp!). The marked difference between my believing in altruism and a theist's belief in god is that my belief is in something that never claims to be tangible. There is no ancient altruism scripture that explains how we received altruism from a flying white guy that I follow. It's a philosophical decision that has no roots in the belief in unprovable creatures. When a theist is altruistic, it is because they need to believe that the altruism was given to us by a higher, supernatural being. I see a marked difference between the two.
I think that science is for explaining the things it can explain, which are less in number than the things that could theoretically be explained. Any other explanations are great, provided they don't contradict the things that science can tell us.

Quote:
I never said you need to use my definitions. Use any reasonable definitions. I suggested Webster, in order to reference one of Webster's dictionaries, but use whatever dictionary you want, so long as it isn't Jesus' Dictionary for Atheism Arguments.
I used dictionary.com.

Quote:
Are you saying "it's one of many unreasonable things, so it's okay"? That's hardly reasonable.
I'm saying that the idea that religion isn't okay because some religious people use it to justify bad things is like saying that economic theory isn't okay because some people use it to justify bad things. People who want to do bad things will find a way to justify the doing of bad things. Charismatic people are the mcguyvers of drivel.

Quote:
My buddies who were all Political Science majors in school will be crushed.
I know, it was a dumb thing to say. I was totally thinking james carville when i wrote it, and then when i was walking to class after i posted it i realized that james carville is, in fact, a douchebag and not a political analyst.

Quote:
Unless you're god, you can only speak for yourself when you declare what I say as being relevant or not.
I was speaking for me. I personally don't think you're qualified to speak authoritatively about all religion.

Quote:
One step at a time. First, end violence, then move on.
Amen to that. You may find that the differences between the more progressive/moderate religious folk and you are superficial.

Quote:
Originally Posted by spectators
Ooooh la la
I hope that the exchange between mr. ravel and i has been entertaining. I know feel personally entertained.
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Old 02-21-2007, 03:27 PM   #118 (permalink)
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Originally Posted by willravel
Do you have any specific things to list? Example: weeping statue of the Virgin Mary.
Well, take the Argument from Design. If we found a stopwatch on the beach, we'd presume someone put it there. It exhibits an orderly design we generally don't think happens by accident. But the universe, like a stopwatch, exhibits an orderly design. Therefore, someone must have put it there. Now, you might not think it's a good argument. But it's an argument, and not nonsensical. And you also have the teleological argument, the ontological argument, the argument from evil, the fine tuning argument, and probably others. These all indicate that there are in fact reasons to believe, even if you don't think they are particularly good reasons.

I also think you dismiss too quickly the claim that "Since lots of things cause injustice, Christianity can't be that bad." The conclusion that this leads me to is that injustice, strife, etc. must be a result of us, not our ideologies. If all the contemporary ideologies were eliminated, and people just stuck to science, do you think injustice would end? If not, then how can you claim that injustice is a result of these things? And this argument ignores all the good that Christianity has brought about. If it has contributed to the oppression of women and colonialism, it is also responsible for the rise of the modern liberal state and the end of slavery (not to mention the role it has played in the fight against racism and sexism). If you're going to criticize an ideology for its effects, it's not fair to only consider the bad effects and ignore the good.
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Old 02-21-2007, 03:54 PM   #119 (permalink)
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Well, take the Argument from Design. If we found a stopwatch on the beach, we'd presume someone put it there. It exhibits an orderly design we generally don't think happens by accident. But the universe, like a stopwatch, exhibits an orderly design. Therefore, someone must have put it there. Now, you might not think it's a good argument. But it's an argument, and not nonsensical. And you also have the teleological argument, the ontological argument, the argument from evil, the fine tuning argument, and probably others. These all indicate that there are in fact reasons to believe, even if you don't think they are particularly good reasons.
I see that as the ultimate in nonsensical assertions.

Your argument assumes that the universe is perfectly designed. That is a flawed assumption. Let's look at it from a meteorological perspective. Sure, the rain brings water to places not near bodies of water, but what about floods? Other times it doesn't rain for years and drought follows. How is this orderly? As someone fascinated by biology, I can tell you that nature is ruthless. To live, each life form has to kill other life forms around it. Millions of human babies are born with physical or mental disabilities, or are stillborn and die soon after being born. Orderly, indeed.

I would argue that the evidence that you would present isn't evidence for god, but for natural selection. Why is our planet a perfect distance from the sun for life? You're thinking of it the wrong way. Life on Earth developed and the life forms able to survive in our atmosphere survived. All the life forms that didn't survive died off because they were not suited for this world.
Quote:
Originally Posted by asaris
I also think you dismiss too quickly the claim that "Since lots of things cause injustice, Christianity can't be that bad." The conclusion that this leads me to is that injustice, strife, etc. must be a result of us, not our ideologies. If all the contemporary ideologies were eliminated, and people just stuck to science, do you think injustice would end? If not, then how can you claim that injustice is a result of these things? And this argument ignores all the good that Christianity has brought about. If it has contributed to the oppression of women and colonialism, it is also responsible for the rise of the modern liberal state and the end of slavery (not to mention the role it has played in the fight against racism and sexism). If you're going to criticize an ideology for its effects, it's not fair to only consider the bad effects and ignore the good.
I never claimed that injustice was a result of theism. This is the kind of strawman that gets us off track. I'm saying that god isn't real.
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Old 02-21-2007, 04:07 PM   #120 (permalink)
 
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fool them all:

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I wouldn't call objective science a fiction, I'd say that it's impossible to disentangle objective science from our nonscientific assumptions. But maybe that's just a different way of saying the same thing
i was making more a sociological argument, but it comes to the same thing in this context. so yes. i think so.

=============

asaris: i think i know arguments that are referred to as "fine-tuning" arguments, but not in this kind of context, so could you explain it please?

==============

on the will/filtherton bout---a side comment.

in my world, the strongest arguments against belief in god come in two registers:
(1) on its own terms--that is within judeo-christian theology--god is unknowable. if i were xtian, i would be all about nominalism--in other traditions more about negative theology because both seem at least consistent with something that is axiomatic within these traditions themselves.
(2) belief in god tends to be also a belief that the world is ordered in advance. among the implications of this is that human beings do not create anything, not in any strong sense of the term. i think that is false in itself and the consequences of believing to the contrary have tended to produce such disastrous political outcomes that i would reject the idea of god as a function of them.
at least of this god that the major traditions have constructed for themselves.

personally i am fine with the cloud of unknowing.
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