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Old 12-28-2005, 06:07 AM   #1 (permalink)
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Tilted Relgion: A question for Jewish Folks...

Ok let me preface this by saying, i dont know much about religion.
But i have a question.
And I need some to explain it.

Maybe my facts are all wrong, so if they are please excuse my ignorance on the subject, but If they are right, please explain my dilemma.

Jewish People don't believe in Jesus.

Jesus was Jewish.

I dont get it.

it doesnt make sense to me.
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Old 12-28-2005, 06:13 AM   #2 (permalink)
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(I'm not jewish, but I have been dubbed an "Honorary Jew" by my jewish friends).

It's not that jews don't believe in that there was a historical man whose teachings got recorded and made into a book that some people believe in.

The Old Testament (also known as The Torah) contains some prophetic writings that say that a messiah will come to redeem mankind. Christians believe that Jesus Christ was that messiah. Jews don't believe that the messiah has come yet. That's where the split between Jews and Christians began.

Yes, Jesus was Jewish. Doesn't mean all the jews believe he was the fulfillment of the prophesy in the Torah.
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Old 12-28-2005, 06:13 AM   #3 (permalink)
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Jews can beleive the Jesus was a man who lived but they don't believe he was the Messiah.

That is, unless they are Jews for Jesus
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Old 12-28-2005, 06:40 AM   #4 (permalink)
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Jewish people don't believe that Jesus was the Messiah, the son of God.
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Old 12-28-2005, 07:35 AM   #5 (permalink)
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Just as Muslims believe that Jesus was a prophet, they do not believe he was the son of God.
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Old 12-28-2005, 08:20 AM   #6 (permalink)
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Also, remember that being Jewish is both a religious and an ethnic classification. Jesus was a member of the tribe of Judah, thus Jewish.
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Old 12-28-2005, 08:35 AM   #7 (permalink)
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Quote:
Originally Posted by Toaster126
Also, remember that being Jewish is both a religious and an ethnic classification. Jesus was a member of the tribe of Judah, thus Jewish.
True, but He was also Jewish in the religious sense.
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Old 12-28-2005, 01:26 PM   #8 (permalink)
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Does it make anyone else laugh and then shake their head in disgust, when someone talks about Jesus being Catholic or Christian?
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Old 12-28-2005, 01:47 PM   #9 (permalink)
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Originally Posted by RAGEAngel9
Does it make anyone else laugh and then shake their head in disgust, when someone talks about Jesus being Catholic or Christian?
A funny note on that:

I was doing the music for a passion play one year and the woman who was playing Jesus (yes, very progressive, I know) was making the sign of the cross over the crowd as she rode into Jerusalem on the ass.

Talk about the cart before the ass.

Oye veh.
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Old 12-28-2005, 02:52 PM   #10 (permalink)
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Originally Posted by Lebell
True, but He was also Jewish in the religious sense.
Only in the same way that Muhammed was Christian. He (Jesus) was not Jewish in the religious sense, because the Jewish churches believed that Jesus was not the messiah. Becuase Jesus claimed to be the savior, and the Jewish church disagreed, He was not technically Jewish. He was an Isreali (direct lineage from David).
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Old 12-28-2005, 02:57 PM   #11 (permalink)
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Is it just me or does The Hymen sound like a Jewish holiday?
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Old 12-28-2005, 03:00 PM   #12 (permalink)
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Short explanation: The Jewish religion says when the Messiah comes there will be peace on Earth. Hence, there is not peace on earth. Jesus was not the Messiah, at least yet. The religion also teaches us that we are all children of God. So Jesus calling himself the son of God, really not a big deal.

Jesus was a Jewish Rabbi no more no less. Jews don't think bad of Jesus, truth is the Rabbis at that time were corrupt and he was probably right in what he was saying, and wrongfully murdered but there have been a lot of innocent people killed over the years for going against the tide.

We believe he existed as a normal person, we dont believe he performed miracles or came back to life.

Regardless, be a good person the rest of it really doesn't matter however you find it.

Just my opinion dont want to start a ruckus
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Old 12-28-2005, 04:33 PM   #13 (permalink)
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Quote:
Originally Posted by World's King
Is it just me or does The Hymen sound like a Jewish holiday?
^Quote of the day^

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Old 12-28-2005, 05:00 PM   #14 (permalink)
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Quote:
Originally Posted by willravel
Only in the same way that Muhammed was Christian. He (Jesus) was not Jewish in the religious sense, because the Jewish churches believed that Jesus was not the messiah. Becuase Jesus claimed to be the savior, and the Jewish church disagreed, He was not technically Jewish. He was an Isreali (direct lineage from David).
I need help from someone with a great deal more scholarship, but I don't think what you are saying here is true, Will.

Jesus was a Jew, both ethnically (decendent of David) and religiously. The term "Christian" came into being long after his death. "Israeli" is neither an ethnic nor religious designation, but one of geographical citizenship. Will, if you meant to say "Israelite" (a descendent of Jacob), then it is my belief that David preceded Jacob and that they were of different tribes. Jesus could not have descended from both tribes, maybe?

Calling all scholars, please. I may have this all wrong.
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Old 12-28-2005, 05:58 PM   #15 (permalink)
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Quote:
Originally Posted by Elphaba
I need help from someone with a great deal more scholarship, but I don't think what you are saying here is true, Will.

Jesus was a Jew, both ethnically (decendent of David) and religiously. The term "Christian" came into being long after his death. "Israeli" is neither an ethnic nor religious designation, but one of geographical citizenship. Will, if you meant to say "Israelite" (a descendent of Jacob), then it is my belief that David preceded Jacob and that they were of different tribes. Jesus could not have descended from both tribes, maybe?

Calling all scholars, please. I may have this all wrong.
I'm no scholar, but I'm the son of one. *Calls Dad* He's both.
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Old 12-28-2005, 10:18 PM   #16 (permalink)
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if he's from nazereth, he's maybe an isrealite...as that's quite far to the north, where the people were largely displaced long ago in the assyrian invasion. if Matt and Luke are right about his line, then he's a Judean.

but he is part of the larger conversation of those who worship YHWH, which makes him Hebrew.

only later does Judean start getting translated as "Jew."
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Old 12-28-2005, 10:29 PM   #17 (permalink)
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Originally Posted by martinguerre
if he's from nazereth, he's maybe an isrealite...as that's quite far to the north, where the people were largely displaced long ago in the assyrian invasion. if Matt and Luke are right about his line, then he's a Judean.

but he is part of the larger conversation of those who worship YHWH, which makes him Hebrew.

only later does Judean start getting translated as "Jew."
Well let me explain my reasoning. If one were to ask you the main difference between Judism and Christianity, what would your answer be? Mine would be that the Christians believe that Jesus of Nazereth is the messiah, and Jews do not. Jesus knew He was the messiah (according to the Bible), therefore Jesus was Christian. You might call Jesus the first Christian. He was raised by Jewish parents, but He was Christian. The Christian church broke off from Judism because the Christians believed that Jesus was God's son, and the Jews politely disagreed.

Forgive my earlier misuse of the label "Israeli". I did mean Israelite. I don't think the disagreement was about his ethnicity or lineage, though.
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Old 12-28-2005, 11:28 PM   #18 (permalink)
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well, as someone who isnt Jewish but almost is... Jewish people believe in Jesus as a physical reality (or at least most do) they just dont believe he was the Messiah. Jewish opinion would go from the range of thinking Jesus was a crook and a false prophet, to accepting the moral validity of his preaching and seeing him as an enlightened Rabbi There are also Jews who believe he was the Messiah (which is different from thinking he is God)

Islam and Judaism both hold that God is one and God is great - and that you cannot divide God into pieces nor claim any of His prophets were literally God, even if they spoke for him.

Of course, it is true that although Jesus (as he is represented today) was radical in some ways, and opposed to some ideals of the Jewish ruling class in his day (he was after all a rural man) he always was a Jew. Jesus lived and died as an observant Jew, and as such nothing would have been more offensive to him than the division of God into three entities. Christianity was not Jesus' religion, it was Paul's.
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Old 12-29-2005, 12:35 AM   #19 (permalink)
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Quote:
Originally Posted by willravel
Well let me explain my reasoning. If one were to ask you the main difference between Judism and Christianity, what would your answer be? Mine would be that the Christians believe that Jesus of Nazereth is the messiah, and Jews do not. Jesus knew He was the messiah (according to the Bible), therefore Jesus was Christian. You might call Jesus the first Christian. He was raised by Jewish parents, but He was Christian. The Christian church broke off from Judism because the Christians believed that Jesus was God's son, and the Jews politely disagreed.

Forgive my earlier misuse of the label "Israeli". I did mean Israelite. I don't think the disagreement was about his ethnicity or lineage, though.
i include the difference between judean and isrealite, because most people don't realize there is one. the two kingdoms are only briefly united in history and Galilee and Judah are two very different places.

The argument that beleif in Jesus as Christ equals Christianity is pure anachronism. Regardless of if Jesus thought himself Christ, it is Hebrew texts and teachings that lead to messianic hope. Not all believed that the scriptures predicted such a figure, and not all agreed that Jesus was Christ. But those who did believe as such did so as part and parcel of their pre-existing faith.

Simply, no reputable scholar would say that the schism of Judaism and Christianity occurs any time before the destruction of Jerusalem (70 AD)...and many say it occurs late 2nd century.
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Old 12-29-2005, 01:43 AM   #20 (permalink)
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Quote:
Originally Posted by willravel
Only in the same way that Muhammed was Christian. He (Jesus) was not Jewish in the religious sense, because the Jewish churches believed that Jesus was not the messiah. Becuase Jesus claimed to be the savior, and the Jewish church disagreed, He was not technically Jewish. He was an Isreali (direct lineage from David).
I too will vigorously disagree.

Re-read the Gospels and you will repeatedly see Jesus observing all the Jewish religious traditions including: observing the sabbath; observing passover; reading scripture in the temple.

What the Hebrews believed Jesus to be is irrelevant to the question and what he himself believed also appears to be irrelevant since his actions proclaim him to be an observant Jew.
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Old 12-29-2005, 02:54 AM   #21 (permalink)
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And Muhammed wasn't anything close to Christian. Prior to the Prophet's arrival and preaching, most Arabs were polytheistic, though Allah was recognized as a primary god and the Arabs claimed decendency from Abraham, as the Jews and Christians did.
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Old 12-29-2005, 08:47 AM   #22 (permalink)
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Quote:
Originally Posted by martinguerre
The argument that beleif in Jesus as Christ equals Christianity is pure anachronism. Regardless of if Jesus thought himself Christ, it is Hebrew texts and teachings that lead to messianic hope. Not all believed that the scriptures predicted such a figure, and not all agreed that Jesus was Christ. But those who did believe as such did so as part and parcel of their pre-existing faith.
We are talking about a general concensus of what the church taught. In general, Judism taught that there would some day be a messiah. It still does. Basically all Chrtistians believe that Jesus was the son of God and the messiah. If one can say that this is a possible divergence between the two faiths, then Jesus was Christian. He knew He was the messiah. I know the term Christian hadn't been invented yet when Jesus was around, but we are looking at this from the year 2005 when the term Christian is known and understood. From the perspective of today (where I get a lot of my persperctive from), I would suggest that because Jesus beieved Himself to be the son of God and the messiah, He was and is Christian.
Quote:
Originally Posted by martinguerre
Simply, no reputable scholar would say that the schism of Judaism and Christianity occurs any time before the destruction of Jerusalem (70 AD)...and many say it occurs late 2nd century.
I'm not a reputable scholar. I'm just some dude. I know when the church was oifficially named Christianity, but again we are looking at this from 2005. Jesus is supposed to be timeless, anyway. Since it is past 70 AD, Jesus is now Christian.
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Originally Posted by Lebell
I too will vigorously disagree.

Re-read the Gospels and you will repeatedly see Jesus observing all the Jewish religious traditions including: observing the sabbath; observing passover; reading scripture in the temple.
The sabbath and passover are not exclusively Jewish. Christians also celebrate passover and go to church on the sabbath. Jesus read the old testemant in the temple. The old testament is the first half of the Christian bible.
Quote:
Originally Posted by Lebell
What the Hebrews believed Jesus to be is irrelevant to the question and what he himself believed also appears to be irrelevant since his actions proclaim him to be an observant Jew.
An observant Jew wouldn't claim to be the messiah. An observant Jew wouldn't contradict the pharisies. Christians see christianity to be the next step beyond Judism. We simply belive that Judism is an unfinished story without the messiah. Because of that key difference, Jesus can now be considered Christian. The teachings of Jesus, from him or through his apostles, is the entire second half of the christian bible (the new testemant). I would say that Jesus is the personification of Christianity, not just that He is a Christian.
Quote:
Originally Posted by highthief
And Muhammed wasn't anything close to Christian. Prior to the Prophet's arrival and preaching, most Arabs were polytheistic, though Allah was recognized as a primary god and the Arabs claimed decendency from Abraham, as the Jews and Christians did.
There is a whole book in the Qu'ran named after Mary, the mother of Jesus Christ. Muslims believe that Abraham rebuilt Mecca, and that Moses, David, Jesus, and others were prophets sent from Allah. They believe that the Torah was delivered to the Jews by God, and that the bible was delivered to the deciples by God. Muhammed recieved thr Qu'ran from Gabriel, an angel mentioned in the Bible.

Last edited by Willravel; 12-29-2005 at 08:59 AM..
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Old 12-29-2005, 08:55 AM   #23 (permalink)
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Jesus was a Jew, what type of Jew I do not know, was he good, bad, more or less, I will let G-d decide. That is the Jewish belief.

But the big thing is we do not believe he spoke for G-d, was a son of G-d etc.. Thus the whole new testament thing is not part of our belief.

My question back, according to someone above, they said he kept shabbos, and passover.. Why don't you do that then? (I ask this out of ignorance and curiousity).
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Old 12-29-2005, 09:00 AM   #24 (permalink)
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Also, Jesus did not proclaim himself the son of God, but all people the children of God. I might point out that the gospels were all written long after Jesus' death, and, although it would appear otherwise, NOT by his disciples, so any claims at all as to what he did or said are hugely suspect and most likely greatly exagerated.
The thing that seems to be the closest to truth is that he was a rebbe or Jewish priest (rabbis back then were community leaders who wrote law, in addition to being spiritual leaders, rebbes then were like ministers today) who defied many of the rabbinical teachings and laws of the time, taking what he believed to be a greater truth and creating a defiant loyal following-later, Christians.
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Old 12-29-2005, 09:01 AM   #25 (permalink)
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Originally Posted by Xazy
My question back, according to someone above, they said he kept shabbos, and passover.. Why don't you do that then? (I ask this out of ignorance and curiousity).
Christians go to church on Sunday, that represents our honoring the Sabath day (also one of our ten commandments, just like yours). We also celebrate passover.
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Old 12-29-2005, 09:09 AM   #26 (permalink)
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Also, Jesus did not proclaim himself the son of God, but all people the children of God. I might point out that the gospels were all written long after Jesus' death, and, although it would appear otherwise, NOT by his disciples, so any claims at all as to what he did or said are hugely suspect and most likely greatly exagerated.
When discussing Jesus or religion in general, espically with religious people, I would think that attacking the bible, whether your attack has merrit or not, isn't constructive. If one is to discuss something from the perspective of Chsitian (as I am doing), I must cite the bible and other religious texts as fact.

Also Jesus did claim to be the son of God.

-I and my Father are one. John 10:30
-They all asked, "Are you then the Son of God?" He (Jesus) replied, "You are right in saying I am." (Luke 22:70)
-Philip said, "Lord, show us the Father..." Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father ... Don't you believe that I am in the Father, and that the Father is in me?" (John 14:8-10)
-For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life. (John 3:16)
-All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him. (Luke 10:22)
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Old 12-29-2005, 09:48 AM   #27 (permalink)
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will, Son of God may not mean 2nd person of the trinity. the Psalms refer to human kings that way. they're also annointed, and thus messiahs. for the greco-romans in the audience, Augustus uses a similar title. kingship and being the son of God is a long standing tradition in the area. what does Jesus mean by it? I think he meant he was the Messiah. Does that make him the 2nd Godhead? That's a far more difficult move to make from scripture...

to claim that an observant Jew would not claim to be the messiah is just not correct. several others claimed just that, and led jewish movements and uprisings in that time. at that point, you have to be Jewish to claim to be messiah, since messiah is a title and term defined by jewish tradition.

"An observant Jew wouldn't contradict the pharisees"

Except a whole lot of other observant first century Jews. The Saducees had no love lost for those upstarts, and the Qum'ran community appears to have little or no connection with them. They don't advocate violence like the Sicarii, at least as far as we can figure. The only source we have written by one of these Pharisees?

Paul's letters. Philo might be a hint, but he never identifies himself that way, and Paul does. So we're still pretty well in the dark about some of the major teachings. But judging by the fighting between them and the early church, i'd say they're often close...infights tend to be the nastiest. Again, this just cannot be correct. The High Priest at the time was certainly not a temple denying Pharisee, but a son of Zadok (Sadducee). Was he not an observant Jew? Or are we forgetting that there were multiple and contested ways of expressing worship of YHWH at this time?

and you're right...you are talking about what the church has taught for a long time. but they didn't initially...and it's pretty easy to prove. Christian first shows up in a bastardized form in a letter from one roman adminstrator to another, complaining about the followers of Chrispus (i'm not sure on the transliteration there but it's close). Acts talks of the people who follow "the way" and Paul speaks of those "in Christ." But niether of them think of that as being over and against a conceptual Judiasm.
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Old 12-29-2005, 10:10 AM   #28 (permalink)
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Originally Posted by Matthew 5:16-18
16"Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

17"Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.

18"For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.
Jesus spoke on many occasions about how his presense fulfilled the prophecies. Clearly, he thought of himself as Messiah.

He taught in the Temple. Clearly, he was a practicing Jew.

Paul, in his letters, encouraged Jews to keep the practices of their religion, including circumsision, and held that gentiles had no such obligation. He taught that all could embrace the Way [of Christ] and find salvation.

As to periodicity, Mark is reliably dated to ad 60 - 65, Matthew and Luke to the mid-70's and John to the early 90's. The various texts of these books are remarkably consistent. They also present facts later sustained through archaeology. They are very close to the events they report and can be considered reliable in their reporting.
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Old 12-29-2005, 10:19 AM   #29 (permalink)
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Well, Martin stole most of my thunder there.

I will add that Christians do celebrate those things, but there weren't any around at the time.

I will also add that my New American translation reads:

Quote:
Originally Posted by Luke 22:70
They all asked, "Are you then the Son of God?" He replied to them, "You say that I am."
My NRSV reads:

Quote:
All of them asked, "Are you, the, the Son of God?" He said to them, "You say that I am."
My New Jerusalem Translation:

Quote:
They all said, "So you are the Son of God, then?" He answered, "It is you who say I am."
So I think your quote is abit off.

But really, it seems like you've made up your mind. You are free of course to your belief, but in all the years I've read and attended church, I've never heard anyone else say that Jesus wasn't a religious Jew.

Edit to add:

Of course if he really was the messiah, he wasn't be sacreligious, was he?

Then we can all start a LOOOONG discussion on the Gospels and what Jesus actually said...
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Old 12-29-2005, 10:30 AM   #30 (permalink)
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Originally Posted by willravel
There is a whole book in the Qu'ran named after Mary, the mother of Jesus Christ. Muslims believe that Abraham rebuilt Mecca, and that Moses, David, Jesus, and others were prophets sent from Allah. They believe that the Torah was delivered to the Jews by God, and that the bible was delivered to the deciples by God. Muhammed recieved thr Qu'ran from Gabriel, an angel mentioned in the Bible.
There were no Muslims until Muhammed. He (and his people) were polytheistic, worshiping a variety of Gods (including Allah) and who did recognize a holy aspect to Judaism and Christianity. But to say Muhammed was Christian in the way that Jesus was Jewish is completely wrong. Jesus was born a Jew. Mary and Joesph and all his ancestors were Jewish. Muhammed had no Christian ancestors nor was he ever Christian. Having shared beliefs in no way makes Muhammed or any contemporary Muslim a Christian.
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Old 12-29-2005, 11:01 AM   #31 (permalink)
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Quote:
Originally Posted by willravel
When discussing Jesus or religion in general, espically with religious people, I would think that attacking the bible, whether your attack has merrit or not, isn't constructive. If one is to discuss something from the perspective of Chsitian (as I am doing), I must cite the bible and other religious texts as fact.

Also Jesus did claim to be the son of God.

-I and my Father are one. John 10:30
-They all asked, "Are you then the Son of God?" He (Jesus) replied, "You are right in saying I am." (Luke 22:70)
-Philip said, "Lord, show us the Father..." Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father ... Don't you believe that I am in the Father, and that the Father is in me?" (John 14:8-10)
-For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life. (John 3:16)
-All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him. (Luke 10:22)
I am not attacking it, merely pointing out that the words of the Gospels are not direct quotes from Jesus or his disciples. Also, in that context, you show he says he himself is the son of God, but it is not in it's entire scope as he does tell his followers that believe in him is to believe in God and that we are all the children of God.John 3:16 is not the word of Jesus himself(as far as the gospels go), so doesn't really fall into the categories of the others. Depending on what Christian faith you follow, interpretations vary as pointed out-some making Jesus much more humble than those you quote, which of course I won't dispute-just another interpretation of his words. It's actually pretty interesting to go through various versions and pick up the differences.
As to periodicity, Mark is reliably dated to ad 60 - 65, Matthew and Luke to the mid-70's and John to the early 90's. The various texts of these books are remarkably consistent. They also present facts later sustained through archaeology. They are very close to the events they report and can be considered reliable in their reporting.
However, they are not the direct disciples as that would make them close to 90 years old at least and some have placed the books of Luke and John as even later than 90 years-it's just not possible to be entirely accurate age-wise as to what date they were written. In fact, there has been some conjecture that the latter gospels were written using the earlier versions' 'facts' in either a competitive nature to those earlier ones or as a 'clarification'. Who knows....there's now some conjecture that there was a gospel based on Mary Magdalene that was 'rejected' for inclusion to the new testament, along with several other books rejected for various reasons.
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Old 12-29-2005, 02:55 PM   #32 (permalink)
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Originally Posted by ngdawg
As to periodicity, Mark is reliably dated to ad 60 - 65, Matthew and Luke to the mid-70's and John to the early 90's. The various texts of these books are remarkably consistent. They also present facts later sustained through archaeology. They are very close to the events they report and can be considered reliable in their reporting.
However, they are not the direct disciples as that would make them close to 90 years old at least and some have placed the books of Luke and John as even later than 90 years-it's just not possible to be entirely accurate age-wise as to what date they were written. In fact, there has been some conjecture that the latter gospels were written using the earlier versions' 'facts' in either a competitive nature to those earlier ones or as a 'clarification'.
Oh, you don't have to take my word for it, here's a good summary of the scholarship involved.

Link

Quote:
In 1976, the eminent New Testament scholar, John A. T. Robinson, “put a cat among the pigeons” with his book Redating the New Testament, published by SCM Press. He maintained that there are no real grounds for putting any of the NT books later than 70 A.D. His main argument is that there is no clear reference in any of them to the fall of Jerusalem and the destruction of the Temple which occurred on September 26th of that year. This cataclysmic event brought to an end the sacrificial worship that was the center of the Jewish religion and it should have merited a mention in the NT books if they were written afterwards. In particular, one would have expected to find a reference to the event in the Epistle to the Hebrews, for it would have greatly strengthened the author’s argument that the Temple worship was now obsolete.

Robinson dated the composition of Matthew from 40 to 60, using dots to indicate the traditions behind the text, dashes to indicate a first draft, and a continuous line to indicate writing and rewriting. Similarly, he dated Mark from 45 to 60, Luke from 55 to 62, and John from 40 to 65.

Robinson’s book was the first comprehensive treatment of the dating of the NT books since Harnack’s Chronologie des altchristlichen Litteratur, published in 1897. It is a genuine work of scholarship by a man thoroughly versed in the NT text and the literature bearing on it. But it was not welcomed by the biblical establishment, and it was not refuted, but ignored. “German New Testament scholars,” Carsten Thiede has written, “all but ignored Redating the New Testament, and not until 1986, ten years later, did Robinson’s work appear in Germany, when a Catholic and an Evangelical publishing house joined forces to have it translated and put into print.”

In 1987, the Franciscan Herald Press published The Birth of the Synoptics by Jean Carmignac, a scholar who for some years was a member of the team working on the Dead Sea Scrolls. He tells us he would have preferred “Twenty Years of Work on the Formation of the Synoptic Gospels” as a title for the book, but the publishers ruled this out as too long.

Carmignac is sure that Matthew and Mark were originally written in Hebrew. This would not have been the classical Hebrew of the Old Testament, nor that of the Mishnah (c. 200 A.D.) but an intermediate form of the language, such as the Qumran sectaries were using in the 1st century A.D.

Papias, the Bishop of Hierapolis in Asia Minor, who died about 130 A.D., tells us that Matthew wrote his Gospel in Hebrew, and Carmignac has made a good case for holding that the same is true of Mark. He found that this compelled him to put the composition of these Gospels much earlier than the dates proposed by the biblical establishment (60's & 70's). He writes: “I increasingly came to realize the consequences of my work . . . . The latest dates that can be admitted for Mark (and the Collection of Discourses) is 50, and around 55 for the Completed Mark; around 55-60 for Matthew; between 58 and 60 for Luke. But the earliest dates are clearly more probable: Mark around 42; Completed Mark around 45; (Hebrew) Matthew around 50; (Greek) Luke a little after 50.”

On page 87 he sets out the provisional results (some certain, some probable, others possible) of his twenty years’ research and remarks that his conclusions almost square with those of J. W. Wenham.

In 1992, Hodder and Stoughton published Redating Matthew, Mark and Luke by John Wenham, the author of a well-known grammar of New Testament Greek. Born in 1913, he is an Anglican scholar who has spent his life in academic and pastoral work. He tells us that his attention was drawn to the Synoptic Problem in 1937, when he read Dom John Chapman’s book Matthew, Mark and Luke. He has been grappling with the problem ever since and in this book he offers his solution of the problem; but his main concern is the dates of the Synoptics.

Wenham’s book received high praise from Michael Green, the editor of the series I Believe, which includes works by such well-known scholars as I. Howard Marsall and the late George Eldon Ladd. The book, Green writes, “is full of careful research, respect for evidence, brilliant inspiration and fearless judgement. It is a book no New Testament scholar will be able to neglect.”

Green may be too optimistic. Wenham will probably get the same treatment as Robinson: not a detailed refutation, but dismissed as not worthy of serious consideration.

Wenham puts the first draft of Matthew before 42. For twelve years (30-42) the Apostles had remained in Jerusalem, constituting, in words of the Swedish scholar B. Gerhardsson, a kind of Christian Sanhedrin, hoping to win over the Jewish people to faith in Christ. Matthew’s Gospel, written in Hebrew, would have had an apologetic purpose, endeavoring to convince the Jews, by citing various Old Testament texts, that Jesus of Nazareth was the Son of David and the long-awaited Messiah.

The persecution of the Church in 42 by Herod Agrippa I, in which the Apostle James suffered martyrdom, put an end to those hopes. Peter, miraculously freed from prison, went, we are told “to another place” (Acts 12:17). There are grounds for thinking that this “other place” was Rome, where there was a big Jewish community and where he would be out of the reach of Herod Agrippa. There, using Matthew’s text, and amplifying it with personal reminiscences, he preached the gospel. When Agrippa died in 44, Peter was able to return to Palestine. After his departure from Rome, Mark produced the first draft of his Gospel, based on Peter’s preaching.

Luke was in Philippi from 49 to 55, and it was during this time that he produced the first draft of his Gospel, beginning with our present chapter 3, which records the preaching of John the Baptist. It was to this Gospel, Origen explained, that St. Paul was referring when, writing to the Corinthians in 56, he described Luke as “the brother whose fame in the gospel has gone through all the churches” (2 Cor. 8:18).

We know that Luke was in Palestine when Paul was in custody in Caesarea (58-59). He would have been able to move round Galilee, interviewing people who had known the Holy Family, and probably making the acquaintance of a draft in the Hebrew of the Infancy Narrative, and so gathering material for the first two chapters of the present Gospel. In the finished text he introduced this and the rest of the Gospel with the prologue in which he assures Theophilus that he intends to write history.

There are no grounds for putting Luke’s Gospel in the early 80s as R. F. Karris does, or, with Joseph Fitzmyer, placing it as “not earlier than 80-85.”

The date of Luke’s Gospel is closely connected with that of Acts, its companion volume, for if Acts is early, then Luke will be earlier still. In 1896, Harnack put Acts between 79 and 93, but by 1911 he had come to the conclusion that “it is the highest degree probable” that Acts is to be dated before 62. If Luke does not mention the outcome of the trial of Paul, it is, Harnack argued, because he did not know, for when Luke wrote, the trial had not yet taken place.

C. J. Hemer, in his magisterial work, The Book of Acts in the Setting of Hellenistic History, which was published posthumously in 1989, gives fifteen general indications, of varying weight but cumulative in their force, which point to a date before 70. Indeed, many of these point to a date before 65, the year in which the Neroian persecution of the Church began.

In 1996, Weidenfeld and Nicholson published The Jesus Papyrus by Carsten Peter Thiede and Matthew d’Ancona. Thiede is Director of the Institute for Basic Epistemological Research in Paderborn, Germany, and a member of the International Papyrological Association. Matthew d’Ancona is a journalist and Deputy Editor of the Daily Telegraph, a London newspaper.

The book is about several papyrus fragments, and in particular three found in Luxor, Egypt, which contain passages from the Gospel of St. Matthew, and one found in Qumran, which contains twenty letters from the Gospel of St. Mark.

The three Luxor fragments—the Jesus papyrus—came into the possession of the Reverend Charles Huleatt, the Anglican chaplain in that city, who sent them in 1901 to Magdalen College, Oxford, where he had graduated in 1888. They did not attract scholarly attention until 1953, when Colin H. Roberts examined them. He dated them as belonging to the late 2nd century. Then in 1994, they came to the notice of C. P. Thiede, who suspected that they might be much older than Roberts thought. Examining them with a confocal laser scanning microscope, and comparing them with the script in a document dated July 24, 66, he came to the conclusion that the fragments should be dated as belonging to the middle of the first century.

The Qumran fragment is small—3.3 cm x 2.3 cm—an area that is slightly larger than a postage stamp. It contains twenty letters, on five lines, ten of the letters being damaged. It is fragment no. 5 from Cave 7 and it is designated 7Q5. A similar fragment from the same Cave—7Q2—has one more letter—twenty-one as against twenty, on five lines. The identification of this fragment as Baruch (or the Letter of Jeremiah) 6:43-44 has never been disputed.

In 1972 Fr. José O’Callaghan, S.J., a Spanish papyrologist, declared that the words on 7Q5 were from the Gospel of St. Mark: 6:52-53. This identification was widely questioned, but many papyrologists rallied to his support, and there are good reasons for thinking that O’Callaghan was right. Thiede writes: “In 1994, the last word on this particular identification seemed to have been uttered by one of the great papyrologists of our time, Orsolina Montevecchi, Honorary President of the International Papyrological Association. She summarized the results in a single unequivocal sentence: ‘I do not think there can be any doubt about the identification of 7Q5.’”14 This implies that St. Marks’ Gospel was in being some time before the monastery at Qumran was destroyed by the Romans in 68.

Those who object that texts of the Gospels could not have reached such out of the way places as Luxor or Qumran as early as the 60s of the first century do not realize how efficient the means of communication were in the Empire at that time. Luxor was even then a famous tourist attraction, and, with favorable winds a letter from Rome could reach Alexandria in three days—at least as quickly as an airmail letter in 1996. Nor was Qumran far from Jerusalem, and we know that the monks took a lively interest in the religious and intellectual movements of the time.

New Testament scholars dealing with the Synoptic Gospels will obviously have to take more notice of the findings of the papyrologists than they have so far been prepared to do, however painful it may be to discard received opinions.
The article goes on to talk about dating John, but I thought that less pertinent to the point of this thread that the synoptics.
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Old 12-29-2005, 03:20 PM   #33 (permalink)
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"Jesus was/is the son of God, but not God, Himself."

Most of the Jewish friends I know have the same or similar belief.

I personally find myself somewhere between Jewish and Catholic
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Old 12-29-2005, 07:19 PM   #34 (permalink)
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Quote:
Originally Posted by tenchi069
PERSONAL BELIEF BELOW, not meant to flame.

"Jesus was/is the son of God, but not God, Himself."

Most of the Jewish friends I know have the same or similar belief.

I personally find myself somewhere between Jewish and Catholic
Sorry I do not follow, your Jewish friends think Jesus was / is son of G-d?
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Old 12-29-2005, 10:36 PM   #35 (permalink)
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Quote:
Originally Posted by martinguerre
will, Son of God may not mean 2nd person of the trinity. the Psalms refer to human kings that way. they're also annointed, and thus messiahs. for the greco-romans in the audience, Augustus uses a similar title. kingship and being the son of God is a long standing tradition in the area. what does Jesus mean by it? I think he meant he was the Messiah. Does that make him the 2nd Godhead? That's a far more difficult move to make from scripture...
What about the verse from above? Here's the whole passage: "Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon's Colonnade. The Jews gathred around Him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus answered, "I did tell you, but you do not believe. The mericles I do in my Father's name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall not perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all, no one can snatch them out of my Father's hand. I and the Father are one." Jesus knows that He is one with God the Father, and thus He is God. I see that as being clear.
Quote:
Originally Posted by martinguerre
to claim that an observant Jew would not claim to be the messiah is just not correct. several others claimed just that, and led jewish movements and uprisings in that time. at that point, you have to be Jewish to claim to be messiah, since messiah is a title and term defined by jewish tradition.
Again, I have to say that Chrstianity DID blossom from Judism. I know that. I know that Christianity could be considered a sect Judism, in fact. Because the word and idea of the messiah were Jewish does not mean that Jesus was not Christian. HOWEVER there is a main difference between those who consider themselves Jews and Christians (except for the Jews for Jesus, I love those guys): Judism now, in 2005 = Jesus was a prophet, Christianity now, in 2005 = Jesus was the messiah prophesized in the old testemant. Bearing that in mind...Jesus believe that He was the messiah from the old testemant, and that not only was He the son of God, but He was a part of God.
Quote:
Originally Posted by martinguerre
"An observant Jew wouldn't contradict the pharisees"

Except a whole lot of other observant first century Jews.
/more evidence
You got me there. I was incorrect.
Quote:
Originally Posted by martinguerre
and you're right...you are talking about what the church has taught for a long time. but they didn't initially...and it's pretty easy to prove. Christian first shows up in a bastardized form in a letter from one roman adminstrator to another, complaining about the followers of Chrispus (i'm not sure on the transliteration there but it's close). Acts talks of the people who follow "the way" and Paul speaks of those "in Christ." But niether of them think of that as being over and against a conceptual Judiasm.
It's not a matter of for or against. Christianity isn't 'against' Judism. (warning, I'm pretty sure the following is really blasphemus, but I'm trying my best to make a valid comparison...bear with me) Imagine that you work at McDonalds. When you first start working there, some people talk about how some day you'll make a bigger, better burger. A new guy comes along and makes a Whopper on his first day. Some people follow him, and some don't. Some people think his burger is the burger of ledgend, some think it's still coming. The Whopper maker claims that McDonalds is heading in a wrong direction and that Burger King is the way to go. Some people follow and learn how to make a Whopper. Some resent what they see as disrespect against McDonalds. He's then fired (crucified). The people who prefer the whopper start to grow and spread the word of the whopper. He starts his own resturant. Now, wasn't this guy the first Burger King? Couldn't you call him the King of Burger Kings? (sorry, I coulnd't resist) This guy, though at first working at McDonalds, introduced the world to the Whopper. All of his followers worked at what would some day become Burger King. McDonalds still continues on, waiting some day for the big new burger to come along. Burger King believes that the Whopper was that burger. I would again argue that the guy who made the first Whopper was the first Burger King.

This is a discussion of definition. What does "Christian" mean? Does it mean follower of Christ? Does it mean those who believe that Jesus Christ was the only son of God, and was God Himself? Does it mean a sect of Judism ivolving a prophet?

Until we can settle on the meaning of the word "Christian", we can't close this discsussion.
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Old 12-29-2005, 11:36 PM   #36 (permalink)
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What about Messianic Jews???
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Old 12-30-2005, 12:06 AM   #37 (permalink)
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Quote:
Originally Posted by tspikes51
What about Messianic Jews???
Quote:
Originally Posted by Willravel
HOWEVER there is a main difference between those who consider themselves Jews and Christians (except for the Jews for Jesus, I love those guys)
Jews for Jesus = most famous of the Messianic sects.
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Old 12-30-2005, 06:23 AM   #38 (permalink)
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wow, my thread caused a slight stir... good conversation.

Possibly leading to a tilted religion forum board for people to debate and discuss?
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Old 12-30-2005, 08:22 AM   #39 (permalink)
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Old 12-30-2005, 10:47 AM   #40 (permalink)
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Originally Posted by willravel
...The Christian church broke off from Judism because the Christians believed that Jesus was God's son, and the Jews politely disagreed...
Politely disagreed? I thought that they killed him for it. IF that is polite, I don't want to see your definition of rude.
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