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Old 08-29-2007, 09:07 AM   #201 (permalink)
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Quote:
Originally Posted by Crompsin
Well, hey... he's an even MORE boring rehash:

I define life as someone who has to pay bills and put food on the table.

That's a life in progress. A fetus, a newborn, a toddler? Mindless human luggage.

Cute but useless.
But that's probably an incomplete description of your thoughts, because I'm betting that you'd require a better reason than "I can't take care of him" to kill a toddler, no?

Cute, useless, and deserving of the law's protection.
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Old 08-29-2007, 09:08 AM   #202 (permalink)
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It absolutely should be legal. I don't want the government forcing their ideals and morals on my body.
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Old 08-29-2007, 09:12 AM   #203 (permalink)
 
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Quote:
Originally Posted by FoolThemAll
Nah, it's not a very good comment. It completely avoids the most basic assumption of the pro-life viewpoint: abortion affects two bodies and is never harmless. The comment's a good sermon for the choir, but pretty irrelevant to any two-sided debate of the issue.

Few things are black and white, but I have trouble imagining a worldview in which abortion is nauseating, yet not immoral. (Unless you mean that it's nauseating like an appendectomy.)
The fallacy of this anti-choice position is the attempt to impose the morality of "life begins at conception" as the only valid moral position.
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Old 08-29-2007, 09:12 AM   #204 (permalink)
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As a liberal, I'm rather alone in that I believe that abortion shouldn't be regarded any different than infanticide, and the distinction drawn between 1 second before and after passing through the birth canal is truly arbitrary and carries with it a frightening reality about the perception of life by some people.

"Where life begins" isn't a philosophical question. It's a scientific question and then proceeding that a moral question. There are right and wrong answers for these questions. Sperm and ovum are not alive, but become a living organism upon fertilization and then incubation. In that period between fertilization and incubation is where the tissue and cells go from being not alive to being alive. As soon as it becomes human, it becomes a part of a species that can achieve homeostasis, can metabolize, can grow, can adapt, can respond to stimuli, and can reproduce.

Aside from that, abortions, except in cases of rape, are a supreme act of irresponsibility and cowardice. If you don't want or have the ability to raise a child, don't have sex without protection (I'd never use less than three: pill, condom, spermacide). Pretty simple, right? Apparently not.
Quote:
Approximately 74 to 95 percent of teenage pregnancies are unintended. They account for one-quarter of all accidental pregnancies in the U.S. each year (Advocates for Youth, 2004; AGI, 1999).
http://www.plannedparenthood.org/new...nancy-6239.htm

People need to learn to be responsible. That's the lesson to take away from most abortions.

I'm not saying it isn't difficult for the mother to abort, of course, but why do you think it's difficult? Aside from the physical pain, it stands to reason that it may be guilt. In my HS, there were several abortions, and each of them felt extreme guilt over aborting the child. I did a paper back in school where I remember speaking to several women who had abortions who explained that they wished they either hadn't aborted the child or wish they had been responsible in the first place.
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Old 08-29-2007, 09:13 AM   #205 (permalink)
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Quote:
Originally Posted by FoolThemAll
But that's probably an incomplete description of your thoughts, because I'm betting that you'd require a better reason than "I can't take care of him" to kill a toddler, no?

Cute, useless, and deserving of the law's protection.
Totally, but the point still remains.

I updated/edited my original post while you were posting this one.

Slow down, killer. My brain operates at like... 386 speed.
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Old 08-29-2007, 09:18 AM   #206 (permalink)
 
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Quote:
Originally Posted by willravel

"Where life begins" isn't a philosophical question. It's a scientific question and then proceeding that a moral question. There are right and wrong answers for these questions. Sperm and ovum are not alive, but become a living organism upon fertilization and then incubation. In that period between fertilization and incubation is where the tissue and cells go from being not alive to being alive. As soon as it becomes human, it becomes a part of a species that can achieve homeostasis, can metabolize, can grow, can adapt, can respond to stimuli, and can reproduce.
will...its absolutely a personal philosophical and moral question. There is no scientific or medical consensus that a sentient human life begins at conception or fertilization or incubation.
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Old 08-29-2007, 09:25 AM   #207 (permalink)
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Quote:
Originally Posted by dc_dux
will...its absolutely a personal philosophical and moral question. There is no scientific or medical consensus that a sentient human life begins at conception.
I agree with DC. Absolutely. Life isn't a heartbeat. Life is a state of mind, something that only the individual can define.

I have a very... heartless... idea of the value of human life.

My idea of human life is different than many who perhaps don't really stop to think about it in a practical sense. I believe that middle-of-life adults are worth more than children. My thoughts are such that I believe people aren't people until they're walking around outside the womanhole.

I'm not wrong because there is no right. I'm not wrong because I'm alive.

I'd suggest that abortion is a part of freedom. The freedom to not bring a life into the world that one doesn't desire.
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Old 08-29-2007, 09:26 AM   #208 (permalink)
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Quote:
Originally Posted by dc_dux
will...its absolutely a personal philosophical and moral question. There is no scientific or medical consensus that a sentient human life begins at conception or fertilization or incubation.
The only reason there is no consensus is the same reason that religion is listed as an exception to delusion in the DSM IV, it's science giving in to faith. The reality is really, really simple. Sperm and egg are not alive because they are not of a species that can:
Quote:
Originally Posted by Willravel, the thinker?
achieve homeostasis, can metabolize, can grow, can adapt, can respond to stimuli, and can reproduce.
The fetus is human. That's the only statement necessary in the whole debate. The fetus is human, and is therefore a member of a species that can
Quote:
Originally Posted by Willravel, the wise?
achieve homeostasis, can metabolize, can grow, can adapt, can respond to stimuli, and can reproduce.
And I realize I just lumped in pro life with religion. That's how I roll.
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Old 08-29-2007, 09:31 AM   #209 (permalink)
 
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Quote:
Originally Posted by willravel
The fetus is human. That's the only statement necessary in the whole debate. The fetus is human, and is therefore a member of a species that can
From the online medical dictionary:
fetus -->
foetus

<biology, embryology, obstetrics> A developing unborn offspring of an animal that gives birth to its young (as opposed to laying eggs).

From approximately three months after conception the offspring take on a recognisable form (all parts in place, etc.). In human development, the period after the seventh or eighth week of pregnancy is the foetal period.

or:

Fetus
The unborn offspring of any viviparous mammals, in the postembryonic period, after the major structures have been outlined.

http://www.online-medical-dictionary...md.asp?q=fetus

or:

fe·tus (fts)
n. pl. fe·tus·es
1. The unborn young of a viviparous vertebrate having a basic structural resemblance to the adult animal.
2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth.

http://medical-dictionary.thefreedictionary.com/fetus
will...if you believe a living organism is a fetus at conception/fertilization, I would suggest that the medical consensus does not agree with you.
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Old 08-29-2007, 09:32 AM   #210 (permalink)
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Quote:
Originally Posted by dc_dux
The fallacy of this anti-choice position is the attempt to impose the morality of "life begins at conception" as the only valid moral position.
You'll have to go into some detail on why that's a fallacy. I don't think it is.
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Old 08-29-2007, 09:34 AM   #211 (permalink)
 
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IMO its a fallacy to impose one moral standard as the only moral position that can or should be considered in the discussion.
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Old 08-29-2007, 09:39 AM   #212 (permalink)
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Quote:
Originally Posted by dc_dux
IMO its a fallacy to impose one moral standard as the only moral position that can or should be considered in the discussion.
In the discussion? Well, that's different. There's no sense in blocking an entire group of viewpoints from entering a discussion. I don't share this fallacy.

I don't understand why you associate it with the pro-life viewpoint, though. There's plenty of "la-la-la, I can't hear you" on both sides.

Quote:
Originally Posted by dc_dux
will...the medical consensus does not agree with you.
But not so much for scientific/medical reasons as for arbitrary definitional reasons. It's not science that's in opposition to will here. How does one use the scientific process to determine that a thing must have attributes X, Y, and Z in order to be considered a living organism?

Or, to cut right to the chase, why do these attributes need to exist before the organism becomes worthy of legal protection?

When it comes right down to it, science can only clarify facts. We get the values elsewhere.
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Last edited by FoolThemAll; 08-29-2007 at 09:47 AM.. Reason: Automerged Doublepost
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Old 08-29-2007, 09:49 AM   #213 (permalink)
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Quote:
Originally Posted by dc_dux
From the online medical dictionary:
fetus -->
foetus

<biology, embryology, obstetrics> A developing unborn offspring of an animal that gives birth to its young (as opposed to laying eggs).

From approximately three months after conception the offspring take on a recognisable form (all parts in place, etc.). In human development, the period after the seventh or eighth week of pregnancy is the foetal period.

or:

Fetus
The unborn offspring of any viviparous mammals, in the postembryonic period, after the major structures have been outlined.

http://www.online-medical-dictionary...md.asp?q=fetus

or:

fe·tus (fts)
n. pl. fe·tus·es
1. The unborn young of a viviparous vertebrate having a basic structural resemblance to the adult animal.
2. In humans, the unborn young from the end of the eighth week after conception to the moment of birth.

http://medical-dictionary.thefreedictionary.com/fetus
will...if you believe a living organism is a fetus at conceptionfertilization, the medical consensus does not agree with you.
I used the term "incubation".

It's only a moral case after you've established a consensus about when life is life. It's not fallacious in the least either way. I'd say the only real fallacies in this thread are the various appeals to emotion and false choices made by both sides.
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Old 08-30-2007, 11:36 PM   #214 (permalink)
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So, what is a person?

A person has rights, a parasite does not.

What's the difference?
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Old 08-30-2007, 11:46 PM   #215 (permalink)
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Quote:
Originally Posted by parable
A person has rights, a parasite does not.

What's the difference?
Do you mean why do humans have rights that animals don't?
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Old 08-31-2007, 06:58 AM   #216 (permalink)
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I mean what is the difference between when a human fetus is considered a parasite (as some have said) and when it is considered a person such that it is endowed with legal rights?

On what basis is this distinction made?

For example, if location with respect to the birth canal is the determining factor, i.e. being "born", then consider the so called "partial birth abortion" in which most of the fetus is actually outside the mother's body, and the brains are sucked out while the head is still inside. From this, one might infer that it is the location of the head with respect to the birth canal that is the determining factor, not the rest of the body.

Is this how we determine personhood or is there something less dependent on circumstances involved?
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Old 08-31-2007, 07:53 AM   #217 (permalink)
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Quote:
Originally Posted by parable
I mean what is the difference between when a human fetus is considered a parasite (as some have said) and when it is considered a person such that it is endowed with legal rights?
Grow men and women are parasites on other people (remember Kato Kaelin?). That doesn't stop them from being human. It just describes their current method of deriving something while harming the host, be it food or fame. In actuality, I would suggest that the relationship between mother an unborn child is commensalistic (sp?), meaning that both host and guest eat together without harming one another, and aegistic, meaning that the guest is protected by the host without the host being harmed. They live in a relationship where one isn't really harmed. There are processes of change in both organisms, of course, but calling them harmful is tricky.
Quote:
Originally Posted by parable
On what basis is this distinction made?
Because one can be a parasite and human, a distinction cannot be certain.
Quote:
Originally Posted by parable
For example, if location with respect to the birth canal is the determining factor, i.e. being "born", then consider the so called "partial birth abortion" in which most of the fetus is actually outside the mother's body, and the brains are sucked out while the head is still inside. From this, one might infer that it is the location of the head with respect to the birth canal that is the determining factor, not the rest of the body.

Is this how we determine personhood or is there something less dependent on circumstances involved?
? What?
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Old 08-31-2007, 09:30 AM   #218 (permalink)
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you said "...men and women are parasites on other people...That doesn't stop them from being human."

No one is asserting that fetuses are not living or not human. The question is about them being persons with legal rights.

In this age of genetic engineering, a chimera might contain mostly human DNA, blended with some other species, but will it be a person? Is the DNA complement the issue? Is so, how is the humanness of that DNA determined so the person-ness can be ascribed?

As for the issue of having "birth" be the issue, as the law seems to dictate, what exactly does it mean to be "born" and is this really the issue that should determine if a fetus changes into a person at that point?
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Old 08-31-2007, 09:43 AM   #219 (permalink)
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Quote:
Originally Posted by parable
you said "...men and women are parasites on other people...That doesn't stop them from being human."

No one is asserting that fetuses are not living or not human.
That's rather surprising. Normally in a conversation about whether a fetus should or shouldn't be aborted comes down to whether the fetus is alive. The question of whether an alive person does or doesn't have rights is so obvious that it's not even brought up. It's naturally assumed.
Quote:
Originally Posted by parable
The question is about them being persons with legal rights.
There are two classifications for living human being as far as levels of rights: adult (usually 18+) or child (usually less than 18). Assuming you believe a fetus is alive, it is a living human being under the age of 18, therefore it seems reasonable to be that a fetus gets the same rights as any other child. They can't vote, but you can't kill them.

IMHO. (btw, to DC, all the above is IMHO. I hope that you know the above is what makes perfect sense, to me).
Quote:
Originally Posted by parable
In this age of genetic engineering, a chimera might contain mostly human DNA, blended with some other species, but will it be a person? Is the DNA complement the issue? Is so, how is the humanness of that DNA determined so the person-ness can be ascribed?
Monkeys share most DNA with humans, but that doesn't make them human in any way. They have animal right because they aren't of the species homo sapiens. Scientists at the University of Rochester recently discovered a copy of the genome of a bacterial parasite residing inside the genome of its host species. That doesn't mean they're the same species, though.
Quote:
Originally Posted by parable
As for the issue of having "birth" be the issue, as the law seems to dictate, what exactly does it mean to be "born" and is this really the issue that should determine if a fetus changes into a person at that point?
Birth is the passing of the fetus through the vaginal cavity or through an incision, alive. The fetus turns into an infant. They are a living member of our species before and after that process (unless something goes wrong).
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Old 08-31-2007, 09:45 AM   #220 (permalink)
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I would recommend reading this article , to anyone seriously interested in figuring out what this debate boils down to. Though I admit a Bias because of the author, I find the arguments compelling and fair.

A small Excerpt:
Quote:
Of the many actual points of view, it is widely held--especially in the media, which rarely have the time or the inclination to make fine distinctions--that there are only two: "pro-choice" and "pro-life." This is what the two principal warring camps like to call themselves, and that's what we'll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names--pro-choice and pro-life--were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.
http://www.2think.org/abortion.shtml

And my favorite part:

Quote:
Every one of us began from a dot. A fertilized egg is roughly the size of the period at the end of this sentence. The momentous meeting of sperm and egg generally occurs in one of the two fallopian tubes. One cell becomes two, two become four, and so on—an exponentiation of base-2 arithmetic. By the tenth day the fertilized egg has become a kind of hollow sphere wandering off to another realm: the womb. It destroys tissue in its path. It sucks blood from capillaries. It bathes itself in maternal blood, from which it extracts oxygen and nutrients. It establishes itself as a kind of parasite on the walls of the uterus.

# By the third week, around the time of the first missed menstrual period, the forming embryo is about 2 millimeters long and is developing various body parts. Only at this stage does it begin to be dependent on a rudimentary placenta. It looks a little like a segmented worm.

# By the end of the fourth week, it's about 5 millimeters (about 1/5 inch) long. It's recognizable now as a vertebrate, its tube-shaped heart is beginning to beat, something like the gill arches of a fish or an amphibian become conspicuous, and there is a pronounced tail. It looks rather like a newt or a tadpole. This is the end of the first month after conception.

# By the fifth week, the gross divisions of the brain can be distinguished. What will later develop into eyes are apparent, and little buds appear—on their way to becoming arms and legs.

# By the sixth week, the embryo is 13 millimeteres (about ½ inch) long. The eyes are still on the side of the head, as in most animals, and the reptilian face has connected slits where the mouth and nose eventually will be.

# By the end of the seventh week, the tail is almost gone, and sexual characteristics can be discerned (although both sexes look female). The face is mammalian but somewhat piglike.

# By the end of the eighth week, the face resembles that of a primate but is still not quite human. Most of the human body parts are present in their essentials. Some lower brain anatomy is well-developed. The fetus shows some reflex response to delicate stimulation.

# By the tenth week, the face has an unmistakably human cast. It is beginning to be possible to distinguish males from females. Nails and major bone structures are not apparent until the third month.

# By the fourth month, you can tell the face of one fetus from that of another. Quickening is most commonly felt in the fifth month. The bronchioles of the lungs do not begin developing until approximately the sixth month, the alveoli still later.

So, if only a person can be murdered, when does the fetus attain personhood? When its face becomes distinctly human, near the end of the first trimester? When the fetus becomes responsive to stimuli--again, at the end of the first trimester? When it becomes active enough to be felt as quickening, typically in the middle of the second trimester? When the lungs have reached a stage of development sufficient that the fetus might, just conceivably, be able to breathe on its own in the outside air?

The trouble with these particular developmental milestones is not just that they're arbitrary. More troubling is the fact that none of them involves uniquely human characteristics--apart from the superficial matter of facial appearance. All animals respond to stimuli and move of their own volition. Large numbers are able to breathe. But that doesn't stop us from slaughtering them by the billions. Reflexes and motion are not what make us human.

Other animals have advantages over us--in speed, strength, endurance, climbing or burrowing skills, camouflage, sight or smell or hearing, mastery of the air or water. Our one great advantage, the secret of our success, is thought--characteristically human thought. We are able to think things through, imagine events yet to occur, figure things out. That's how we invented agriculture and civilization. Thought is our blessing and our curse, and it makes us who we are.

Thinking occurs, of course, in the brain--principally in the top layers of the convoluted "gray matter" called the cerebral cortex. The roughly 100 billion neurons in the brain constitute the material basis of thought. The neurons are connected to each other, and their linkups play a major role in what we experience as thinking. But large-scale linking up of neurons doesn't begin until the 24th to 27th week of pregnancy--the sixth month.

By placing harmless electrodes on a subject's head, scientists can measure the electrical activity produced by the network of neurons inside the skull. Different kinds of mental activity show different kinds of brain waves. But brain waves with regular patterns typical of adult human brains do not appear in the fetus until about the 30th week of pregnancy--near the beginning of the third trimester. Fetuses younger than this--however alive and active they may be--lack the necessary brain architecture. They cannot yet think.
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Old 08-31-2007, 10:02 AM   #221 (permalink)
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That's a good read, Tec. Also, the author is a genius!

Using brain capability as a marker as to what is or isn't human, I would wonder how certain individuals who are mentally disabled would measure up to a child at around 30 weeks. I would suggest that it is moral not to kill people who are mentally disabled, but I wonder how they might relate to this discussion.
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Old 08-31-2007, 11:17 AM   #222 (permalink)
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Quote:
Originally Posted by willravel
That's a good read, Tec. Also, the author is a genius!

Using brain capability as a marker as to what is or isn't human, I would wonder how certain individuals who are mentally disabled would measure up to a child at around 30 weeks. I would suggest that it is moral not to kill people who are mentally disabled, but I wonder how they might relate to this discussion.
Thats one of the finer points the debate brings out...Lets Call it " the Terry Shivo argument". It seems to me there are two differing pieces involved here, One focused on the Fetus, and another on the ability to think. Both aspects are best dealt with by allowing a guardian to make decisions. But must of course be tempered by societal laws placed to forbid going to extremes. Once an agreed upon baseline for thought has been established, I would hope we could clarify the vast majority of cases and allow for uniform implementation of a standard for care. There will however, always be exceptions to any law created by man...it should be expected.

We must also consider the actual wiring required in the first place, as I would think a mentally challenged individual has at least managed to form the connections to the brain, and has some measurable activity within the organ. Damage to the brain may however, make these connections pointless in the context of thought.
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Old 08-31-2007, 12:10 PM   #223 (permalink)
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Willtravel,

You said "Normally in a conversation about whether a fetus should or shouldn't be aborted comes down to whether the fetus is alive. The question of whether an alive person does or doesn't have rights is so obvious that it's not even brought up. It's naturally assumed."

You are using the terms "fetus" and "person" interchangeably, and this is precisely the point of under consideration. "Fetus" is a medical term, "person" is a legal term. A fetus is not a person until it is legally recognized as such.

You said "There are two classifications for living human being as far as levels of rights: adult (usually 18+) or child (usually less than 18). Assuming you believe a fetus is alive, it is a living human being under the age of 18, therefore it seems reasonable to be that a fetus gets the same rights as any other child. They can't vote, but you can't kill them."

This brings up the other term that comes up, "child". Legally, a "child" has already been born. Some like to use the term "unborn child", but in the legal context of the word "child", "unborn child" is an oxymoron. That's like saying "un-mature adult".

As for DNA, from your comment I infer that you would agree that DNA is not the basis on which to determine "personhood", is that correct?
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Old 08-31-2007, 01:02 PM   #224 (permalink)
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Lets say 30 weeks is when your brain 'kicks in'.

So what.

My son was born at 26 weeks. I suppose I had the right to kill him for the next four?
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Old 08-31-2007, 01:07 PM   #225 (permalink)
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Ustwo,

You said "Lets say 30 weeks is when your brain 'kicks in'. So what."

Exactly. Why should brain development be a factor in determining the legal status of personhood? I infer from your remark that you would not endorse any arbitrary stage in fetal development as the criteria for establishing "personhood" under the law. Is that correct?

If so, what criteria do you suggest?
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Old 08-31-2007, 01:16 PM   #226 (permalink)
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Quote:
Originally Posted by Tecoyah
Thats one of the finer points the debate brings out...Lets Call it " the Terry Shivo argument". It seems to me there are two differing pieces involved here, One focused on the Fetus, and another on the ability to think. Both aspects are best dealt with by allowing a guardian to make decisions. But must of course be tempered by societal laws placed to forbid going to extremes. Once an agreed upon baseline for thought has been established, I would hope we could clarify the vast majority of cases and allow for uniform implementation of a standard for care. There will however, always be exceptions to any law created by man...it should be expected.
Of course. I think that the same rules applied to poor Terry should be applied to the fetus. If it's in pain and it's going to die, then it can be aborted. I don't think anyone would argue that point.
Quote:
Originally Posted by Tecoyah
We must also consider the actual wiring required in the first place, as I would think a mentally challenged individual has at least managed to form the connections to the brain, and has some measurable activity within the organ. Damage to the brain may however, make these connections pointless in the context of thought.
Yeah. I'm not a medical expert of any kind, so I can't compare developmental points of a fetus' brain to that of any level of individual who was born with a mental disability.

I don't see intellect as a qualifier for the right to live. And I do believe that humans have a right to live.
Quote:
Originally Posted by parable
Willtravel,
Willravel.
Quote:
Originally Posted by parable
You are using the terms "fetus" and "person" interchangeably, and this is precisely the point of under consideration. "Fetus" is a medical term, "person" is a legal term. A fetus is not a person until it is legally recognized as such.
I thought you were using person in a philosophical or moral sense. My mistake.
Quote:
n. 1) a human being. 2) a corporation treated as having the rights and obligations of a person. Counties and cities can be treated as a person in the same manner as a corporation. However, corporations, counties and cities cannot have the emotions of humans such as malice, and therefore are not liable for punitive damages unless there is a statute authorizing the award of punitive damages.
http://dictionary.law.com/default2.asp?selected=1516&bold=||||

The American legal term is either homo sapiens (derived from definition 1) or a corporation. As a fetus is homo sapiens, it is a person, legally.
Quote:
Originally Posted by parable
This brings up the other term that comes up, "child". Legally, a "child" has already been born. Some like to use the term "unborn child", but in the legal context of the word "child", "unborn child" is an oxymoron. That's like saying "un-mature adult".
Actually, I made another mistake. It's adult and minor, so far as the law goes. A minor is quite literally anyone under the age of 18. A fetus is under the age of 18. That is not incorrect. "Fetus" does not have a legal meaning.
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Originally Posted by parable
As for DNA, from your comment I infer that you would agree that DNA is not the basis on which to determine "personhood", is that correct?
Apples and oranges.

BTW, if you're interested in using the quote feature, one only needs to end with [/QUOTE] and begin with [QUOTE]
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Old 08-31-2007, 01:32 PM   #227 (permalink)
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Originally Posted by parable
I mean what is the difference between when a human fetus is considered a parasite (as some have said) and when it is considered a person such that it is endowed with legal rights?
I might be me misinterpreting your position, but the only way one could consider a fetus a 'parasite' would be in the cases of rape and, last I checked, less than .03% of all abortions done were due to rape. The overwhelming majority are done because of "Unreadiness to be a parent", to which I say they shouldn't be having sex if they can't handle the consequences.

...But that's just too hard of a concept for people to understand .
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Old 08-31-2007, 01:45 PM   #228 (permalink)
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I might be me misinterpreting your position, but the only way one could consider a fetus a 'parasite' would be in the cases of rape and, last I checked, less than .03% of all abortions done were due to rape. The overwhelming majority are done because of "Unreadiness to be a parent", to which I say they shouldn't be having sex if they can't handle the consequences.

...But that's just too hard of a concept for people to understand .
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Old 08-31-2007, 01:45 PM   #229 (permalink)
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Quote:
Originally Posted by Infinite_Loser

...But that's just too hard of a concept for people to understand .

Yeah...it does seem we humans have a genetic perpensity to try to reproduce....as do all creatures. Unfortunately (Or fortunately) we also like to practice quite a bit.

Its hardwired into our brains dude....can't really change that.
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Old 08-31-2007, 01:47 PM   #230 (permalink)
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Quote:
Originally Posted by tecoyah
Yeah...it does seem we humans have a genetic perpensity to try to reproduce....as do all creatures. Unfortunately (Or fortunately) we also like to practice quite a bit.

Its hardwired into our brains dude....can't really change that.
So is killing to eat. We manage to avoid that for the most part. I mean I've only killed a few fish, and it bored me stupid.

Also, you can have sex with protection and greatly reduce the probability of pregnancy. The reality is that some people simple aren't responsible.
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Old 08-31-2007, 01:51 PM   #231 (permalink)
 
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The majority of abortions (over 90%) are done in the first trimester and most of those in the first 8 week before fetal development.

It still gets down to when life begins and that is a moral issue and since there is no medical consensus, IMO, should be left to the woman.

To anti-choice folks, I would still ask why your belief on when life begins should be imposed on those who believe otherwise.
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Old 08-31-2007, 02:11 PM   #232 (permalink)
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Quote:
Originally Posted by tecoyah
Its hardwired into our brains dude....can't really change that.
Sure you can. I like to call it 'self-control'. What really irks me the most, though, is this: In 2005, 2 out of every 100 women aged 15 – 44 had an abortion (5%) and 48% of those women had at least one previous abortion. That means that approximately 1 women out of 100 aged 15 - 44 who had an abortion in 2005 also had a previous one. Put another way, nearly half of all women who had an abortion done in 2005 had at least one previous abortion.

(Taken from the previous page, because I don't think anyone read it.)

Link to abortion statistics for 2005.

Run through that link. You'll find that the two most popular responses given for having abortions are "Can't afford a baby right now", "Having a baby would change my life", "I'm mentally unready for a baby" and/or "I have too many children already". Since when did it become okay to be irresponsible?

Furthermore, if a man would try to use any of the above responses, he would be laughed at and be told that he should have kept his pants on. So why not hold women to the same standards?
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Old 08-31-2007, 02:20 PM   #233 (permalink)
 
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Maybe the standards would rightfully be the same when men can get pregnant
'
And you still havent answered why your moral belief on when life begins should be imposed on women who have a different belief.
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Old 08-31-2007, 02:21 PM   #234 (permalink)
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If you think abortion is wrong, then don't have one.

Also, if you are willing to force a woman to have a child, you should be first in line to adopt that baby once it is born.
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Old 08-31-2007, 02:23 PM   #235 (permalink)
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Quote:
Originally Posted by dc_dux
The majority of abortions (over 90%) are done in the first trimester and most of those in the first 8 week before fetal development.

It still gets down to when life begins and that is a moral issue and since there is no medical consensus, IMO, should be left to the woman.

To anti-choice folks, I would still ask why your belief on when life begins should be imposed on those who believe otherwise.
No, the imposition really is a matter of perspective. It's an imposition when a police officer pulls me over for going 120 on hwy 101. I'm not likely to crash. I don't do it when there's other traffic, and it's my car (my car, my choice). Still, they pull me over and no one questions it. No one calls it an imposition, which really is the reality. The majority of those who speed don't get in accidents, too.

The thing is: it's my perspective. When I start driving fast, it's actually me who's imposing my perspective on others who might be around me or who love me (if I do crash, they get sad... hopefully).

Relating that to abortion, the mother is forcing her perspective on the fetus who can't defend him or herself, by killing it. I recognize this is a catch-22. I do have to say the "my body my choice thing" is rather weak, though. Just because something is living inside you doesn't mean it's your property. That's a completely unreasonable statement. If it were reasonable, I'd walk into a very nice jewelry shop, ask to see the finest platinum, 4 karat rings, turn around, put them in a condom, and eat them. It's in my body, after all.

Quote:
Originally Posted by Greg700
If you think abortion is wrong, then don't have one.

Also, if you are willing to force a woman to have a child, you should be first in line to adopt that baby once it is born.
Done.

Last edited by Willravel; 08-31-2007 at 02:23 PM.. Reason: Automerged Doublepost
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Old 08-31-2007, 02:26 PM   #236 (permalink)
 
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Quote:
Originally Posted by willravel
Relating that to abortion, the mother is forcing her perspective on the fetus who can't defend him or herself, by killing it. I recognize this is a catch-22. I do have to say the "my body my choice thing" is rather weak, though. Just because something is living inside you doesn't mean it's your property. That's a completely unreasonable statement. If it were reasonable, I'd walk into a very nice jewelry shop, ask to see the finest platinum, 4 karat rings, turn around, put them in a condom, and eat them. It's in my body, after all.
Done.
will....you are ignoring the fact that the overwhelming majority of abortions are pre-fetal.

It still comes down to when the collection of cells becomes a living sentient being with rights and that is a moral choice.
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Last edited by dc_dux; 08-31-2007 at 02:28 PM..
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Old 08-31-2007, 02:26 PM   #237 (permalink)
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Here's a better question which no one answered: Why are they having sex if they can't deal with the consequences? Didn't we all learn that life is full of choices, and there are always consequences-- Good or bad-- For those choices?

Whereas it comes to children, men are held far more accountable than their female counterparts. Can you imagine what would happen if a man showed up in court and said "I shouldn't have to take care of that baby, as I'm just not ready to be a father!"?

I'll support abortion the day men can willingly decide to NOT pay child support without being hounded by the government.
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Old 08-31-2007, 02:30 PM   #238 (permalink)
 
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Quote:
Originally Posted by Infinite_Loser
Here's a better question which no one answered: Why are they having sex if they can't deal with the consequences? Didn't we all learn that life is full of choices, and there are always consequences-- Good or bad-- For those choices?
Sorry, but I dont see how that is a better question, but rather an attempt to ignore the question of why your moral belief on when life begins should be imposed on society as a whole.
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Old 08-31-2007, 02:32 PM   #239 (permalink)
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Quote:
Originally Posted by dc_dux
will....you are ignoring the fact that the overwhelming majority of abortions are pre-fetal.

It still comes down to when the collection of cells becomes a living sentient being with rights and that is a moral choice.
Which is why we're still at zero on this one.

And I misused the word fetus. Apologies. I intended to say unborn child, meaning the human life form that exists between fertilization (zygote) and birth. That's including but not limited to fetus.

Quote:
Originally Posted by dc_dux
Sorry, but I dont see how that is a better question, but rather an attempt to ignore the question of why your moral belief on when life begins should be imposed on society as a whole.
As IL pointed out, though the irresponsible behavior is the cause of the whole issue (except in .03% of the cases).

How about it's immoral to have intercourse someone without adequate protection when you aren't willing or able to raise a child? Wouldn't you call that immoral behavior?

Last edited by Willravel; 08-31-2007 at 02:34 PM.. Reason: Automerged Doublepost
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Old 08-31-2007, 02:36 PM   #240 (permalink)
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Quote:
Originally Posted by Infinite_Loser
Here's a better question which no one answered: Why are they having sex if they can't deal with the consequences? Didn't we all learn that life is full of choices, and there are always consequences-- Good or bad-- For those choices?

Whereas it comes to children, men are held far more accountable than their female counterparts. Can you imagine what would happen if a man showed up in court and said "I shouldn't have to take care of that baby, as I'm just not ready to be a father!"?

I'll support abortion the day men can willingly decide to NOT pay child support without being hounded by the government.
So....back to the male perspective of domination over every situation. Ever think about what this means to the women that must carry a child?
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