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Old 02-11-2007, 04:56 PM   #81 (permalink)
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Originally Posted by willravel
I woulnd't be atheist had I been born 100 years earlier than I was. We are a product of our environment. If you are never allowed to question god, then how can you expect to break free? I was allowed to question god, and becuse of that I was eventually able to reason that god is as likely to be real as zeus.
Are you saying that atheism didn't exist over 100 years ago? Not sure about that one.
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Old 02-11-2007, 05:10 PM   #82 (permalink)
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Originally Posted by powerclown
Are you saying that atheism didn't exist over 100 years ago? Not sure about that one.
If I were born in the US or Europe 100 years ago, odds are I would not have been exposed to atheism at all. While it has existed for a long time, it has not been prevelant until recently.
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Old 02-11-2007, 05:20 PM   #83 (permalink)
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Originally Posted by willravel
If I were born in the US or Europe 100 years ago, odds are I would not have been exposed to atheism at all.
I'm curious: why do you think one wouldn't have been exposed to atheism in, say, 1901?

Are we talking in absolutes here ("there was no atheism in the early 20th century) or are we talking in relativity? ("atheism wasn't as prevalent in the early 20th century as it was in other times before and after.")
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Old 02-11-2007, 05:28 PM   #84 (permalink)
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The second one.
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Old 02-11-2007, 06:25 PM   #85 (permalink)
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Right...atheism is thousands of years old of course. Perhaps you're referring to an atypically forceful period of theologial indoctrination that just so happened to be occurring in the 1980's and 90's.

I disagree with your characterization of theism as intellectual laziness and a copout. Theism doesn't necessarily mean Zeus riding his white horse across the sky hurling thunderbolts, or some old fart with a cane raising up the ocean. It can also mean, dare I say, a certain form of quiet introspection. It could mean a form of spiritual comfort and solace based on the realization that 'the way things are' has nothing to do with the behavior of human beings, but the way of something 'greater' or something 'universal' such as mathematics and physics. It could be something for the self-proclaimed 'most modest person ever' to allow even himself to consider.

If memory serves, isn't you're father a pastor? Could atheism, for you, be a form of rebellion from a direct and painful exposure to certain forms of religious piety and/or punishment? For example, my father was an accountant, and to this day I have an aversion to order, methodology, numbers, etc.

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Old 02-11-2007, 07:02 PM   #86 (permalink)
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Yes, my father is a pastor, so leave us say I am somewhat familiar with the interworkings of spirituality. At first it was a reality, as real as the sky or the smile on my face. It was simple and I was unquestioning. Then it moved into a more cerebral area, where I contemplated the meaning of the teachings of Jesus, and eventually I moved on to the teachings of other spiritual leaders like Muhammed and Buddha. I was in search of the whole of truth, because it felt like that was the direction I was supposed to be headed in. I kept hitting snags, though. Some theological teachings are pure and joyus, teaching peace, understanding, and hope. Others, though, teach hatred, intolerance, and the fear of an eternal punishment after death for those who resisted the faith. Even the most enlightened of my friends, a muslim, was clear on how those who did not believe are less than human and will be damned. Had this been a simple interpretation of the Qu'ran, I would have been cool, but it's written clearly. Similar passages appear in the Torah and New Testimant. They are clear: if you don't believe, you will be severly punished. The peace and unerstanding are suddenly replaced by vengence and hatred. It is in this message that I finally understood the true meaning of god: control. It's clear to me that mythos has different meanings for different people, for some it is a staple of understanding others, for some it helps them understand themselves, for some it is a tool of control, and for others still it is a tool to be used for control. Ultimately, it controls the believer. It acts as a prison from which one can see the world, but is limited. While that prison can offer some things, such as safety and a sense of belonging with the other prisoners, it is a prison none the less.

The funny thing is, I thought I was happy being a Christian. I was somewhat torn when I was learning about evolution (and I have to make an apology to my first bio teacher, I was wrong to bring a bible to class, and you were right). I was somewhat torn when I learned of viable theories of the beginning of our unvierse like the big bang. Part of me resisted even learning them. All along, though, I was happily ignorant. I was in the worst kind of prison: a prison that you cannot touch, see, or taste. I imagine there is a Matrix metephore for it, but I'll leave that for Tilted Entertainment. This prison was able to disable my reasoning abilities enough to convince me that there exists a supreme being that actually cares about me, what a wonderful idea. My escape only came from a fundamental paradigm shift in my own mind. That shift was from unhealthy dependancy to self sufficience and peace.
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Old 02-11-2007, 07:53 PM   #87 (permalink)
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Atheism doesn't require being exposed to it. OMG, what is that guy in the trenchcoat doing? Thinking persons have tended this direction, IMO.
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Old 02-11-2007, 08:24 PM   #88 (permalink)
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Originally Posted by willravel
He treats the people he says he is trying to help like shit, and there is no excuse for it. Instead of speaking to them as equals, he comes in and insults them and treats them like they are less than human. It's inexcusable.
While it is fine if he is only making these speeches for people who are atheist already, it doesn't help when you are trying to convince people that their faith is wrong. And the alternative atheist lifestyle isn't always attractive, even if these people don't really believe.

I do agree with him that I don't like the religious indoctrination that preys on kids either. I think it should be up to teens to look at the religions and understand why they want to be a member or not be a member. And they shouldn't be forced into the religion because of shame or fear.
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Old 02-11-2007, 08:31 PM   #89 (permalink)
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Originally Posted by willravel
It is in this message that I finally understood the true meaning of god: control.
For me, believing in god was never a matter of mind control or whatnot. I didn't come from an overly religious family, and religion was only ever observed in a friendly and social way, consisting of family getogethers, dinners, games, stories, watching tv, gossiping, farting, wrestling, shooting hoops, swimming, etc. We would say prayers and lightly observe the customs of the holidays of our religion (more for ceremony that anything else), but the actual messages of the bible were always far, far secondary to simply being together as a family.

It's obvious that much suffering has been carried out in the name of religion, but many times the reasons, to my mind, can just as well be pathological as religious, religion acting merely as a catalyst for aggression. In other words, people naturally have more aggressive tendencies than intellectual ones. Religion has been the match lighting the tinder, but it isn't the actual fire. Understanding this, for me, has cast religion in a different light than how it is used in certain social, religious and political contexts for example.

Another catch for me lies in the fact that we as humans think we are capable of comprehending god, as if he/she/it were to walk past us on the sidewalk. Just because visible light waves are the only electromagnetic waves we can see, doesn't mean they are the only lightwaves in existence. Same with frequency and sound waves.

I'm not saying that how you feel is wrong, but I would question the absolute objectivity of some of the things you posted in this thread. I would also take issue with Richard Dawkins characterization of faith as 'a process of non-thinking'. I've never been one to interpret the bible literally.
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Old 02-11-2007, 08:39 PM   #90 (permalink)
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What drove me away from religion was an extreme discomfort with being controled.

What keeps you teathered to psuedo-faith (you obviously aren't devout) is the fact that in your mind family and faith in god are fundamentally linked. Had that been the case for me, I would have found it difficult to pull away.
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Old 02-11-2007, 09:08 PM   #91 (permalink)
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What drove me away from religion was an extreme discomfort with being controled.
Obviously. You words here bear that out quite clearly.
What I'm saying is that the experience of religion needn't be one of control.
In the same way that the experience of sex needn't be one of rape.
My earliest experiences with faith were symbolic, not religious.
My earliest experiences with religion were those of love and being loved by family.
While we partook of religion only ceremoniously, our faith wasn't in religion.
Family was our religion.
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Old 02-11-2007, 09:20 PM   #92 (permalink)
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Originally Posted by powerclown
What I'm saying is that the experience of religion needn't be one of control.
The thing is set up to control, though. Many Christians upon hearing that you only go to church on holidays and really only observe things like prayer before eating would say that you're going to hell for not being a real Christian. They are being controled.

Maybe I should clarify. Going back to the Matrix analogy, the devout are in the matrix, and the agnostics or those who really only do religon when it's convenient are like Sypher. You know the whole thing isn't right, but you go along anyway.
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Originally Posted by powerclown
In the same way that the experience of sex needn't be one of rape.
Wouldn't that make anyone who brings a child to church a pedophile?
Quote:
Originally Posted by powerclown
My earliest experiences with faith were symbolic, not religious.
My earliest experiences with religion were those of love and being loved by family.
While we partook of religion only ceremoniously, our faith wasn't in religion.
Family was our religion.
So I say again, religion is fundamentally linked with your family. May I ask if you believe that Jesus Christ died for your sins on the cross and was raised by god again, so that he would ascent into heaven? A yes or no answer would be fine.
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Old 02-11-2007, 10:00 PM   #93 (permalink)
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Originally Posted by willravel
The thing is set up to control, though. Many Christians upon hearing that you only go to church on holidays and really only observe things like prayer before eating would say that you're going to hell for not being a real Christian. They are being controled.
That's their problem, not mine. Them telling me I'm going to hell for living how I do means nothing to me. I don't hold it against them for feeling compelled to pass such a judgement.
Quote:
Wouldn't that make anyone who brings a child to church a pedophile?
Could you elaborate?

Quote:
So I say again, religion is fundamentally linked with your family. May I ask if you believe that Jesus Christ died for your sins on the cross and was raised by god again, so that he would ascent into heaven? A yes or no answer would be fine.
Religion is linked with my family in the same way that golf is linked with my family. We are secular, but not non-religious.
I believe that a guy named Jesus was killed by some romans, and then was buried. End of story. Answer: no.

I have a question: Do you believe that god has a body, and concerns himself with humanity?

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Old 02-11-2007, 10:16 PM   #94 (permalink)
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Originally Posted by powerclown
Religion is linked with my family in the same way that golf is linked with my family. We are secular, but not non-religious.
I believe that a guy named Jesus was killed by some romans, and then was buried. End of story. Answer: no.
You're not Christian, then. Youre a secularist that follows the positive morality of the bible, something I have no problem with.
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Originally Posted by powerclown
I have a question: Do you believe that god has a body, and concerns himself with humanity?
God may exist, but because I see no proof as such I am lead to believe his existence is extremely unlikely. If god does exist, then his nature is a mystery to me so I can't really answer your questions. If I had to guess, I'd say that god doesn't exist, but I can't say that with absolute certianty (just like I can't say with absolute certianty that taking a picture of someone doesn't steal their soul).
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Old 02-11-2007, 10:38 PM   #95 (permalink)
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God may exist, but because I see no proof as such I am lead to believe his existence is extremely unlikely. If god does exist, then his nature is a mystery to me so I can't really answer your questions. If I had to guess, I'd say that god doesn't exist, but I can't say that with absolute certianty (just like I can't say with absolute certianty that taking a picture of someone doesn't steal their soul).
You describe the ancient dilemna of Faith.
Sooner or later, we all take the leap, this way or that.
Plus, you have an insurance policy in case of emergency: "Born Again"
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Old 02-12-2007, 08:18 AM   #96 (permalink)
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While it is fine if he is only making these speeches for people who are atheist already, it doesn't help when you are trying to convince people that their faith is wrong.
Why does he (Dawkins), or anyone else for that matter, feel the inherant need to convince others that they are wrong for what they believe, or don't believe? It's simple, really...keep your faith out of my face, and I'll keep my lack of faith out of yours. Why is that so hard for some people? I'm secure enough, in my thinking, that I do not have this overwhelming drive to attract others to my views, as a form of self-validation. As an atheist, I see no compelling reason to "convert" the righteous, or the self-righteous, over to my way of thinking. In fact, the more God fearing, church going, Christians there are...the better tee times I can get at the golf course on Sunday morning.
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Old 02-12-2007, 08:18 AM   #97 (permalink)
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The only way I'll be born again is if I am presentd with real evidence of the existence of god, which I don't really expect will happen.
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Old 02-12-2007, 10:18 AM   #98 (permalink)
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The "evidence", for those willing to perceive it as such, is all around us and within us. I'm as much an atheist as you are, will, but I'm thinking less conflicted about it? Maybe "infinite grace" has its drawbacks, as ideas go...
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Old 02-12-2007, 12:52 PM   #99 (permalink)
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As a debate, Atheism will always win over religion until tangible proof of God's existence is placed on the table.
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Old 02-12-2007, 01:06 PM   #100 (permalink)
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Wrong. We recognize that god may exist, but since no evidence exists to suggest that, belief that god does exist is illogical and thus frowned upon.
That's Agnosticism.
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Old 02-12-2007, 02:21 PM   #101 (permalink)
 
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Originally Posted by Bill O'Rights
Why does he (Dawkins), or anyone else for that matter, feel the inherant need to convince others that they are wrong for what they believe, or don't believe? It's simple, really...keep your faith out of my face, and I'll keep my lack of faith out of yours. Why is that so hard for some people? I'm secure enough, in my thinking, that I do not have this overwhelming drive to attract others to my views, as a form of self-validation. As an atheist, I see no compelling reason to "convert" the righteous, or the self-righteous, over to my way of thinking. In fact, the more God fearing, church going, Christians there are...the better tee times I can get at the golf course on Sunday morning.
Maybe he feels this need because the church won't keep its faith out of our "faces?" More and more laws and public policy is being enacted based on "faith" and that's simply ludicrous and deserves a lively debate. It would also be nice if people didn't indoctrinate their children and, instead, let them make an informed choice when they're older...

Quote:
Originally Posted by Kalnaur
Quote:
Originally Posted by willravel
Wrong. We recognize that god may exist, but since no evidence exists to suggest that, belief that god does exist is illogical and thus frowned upon.
That's Agnosticism.
I used to think so too, Kalnaur, but that's really not a useful definition. As willravel has said, that would mean that most self proclaimed atheists are really agnostics and that there are almost no atheists in the world.

A more useful definition of agnosticism would be if they took the possibility of the existence of god seriously while not totally committing to the idea. For instance, they should think that the possibility of God's existence is more likely than the tooth fairy's existence...
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Old 02-12-2007, 02:48 PM   #102 (permalink)
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Quote:
Originally Posted by Kalnaur
Quote:
Originally Posted by willravel
Wrong. We recognize that god may exist, but since no evidence exists to suggest that, belief that god does exist is illogical and thus frowned upon.
That's Agnosticism.
I used to think so too, Kalnaur, but that's really not a useful definition. As willravel has said, that would mean that most self proclaimed atheists are really agnostics and that there are almost no atheists in the world.

A more useful definition of agnosticism would be if they took the possibility of the existence of god seriously while not totally committing to the idea. For instance, they should think that the possibility of God's existence is more likely than the tooth fairy's existence...
I am a bit puzzled. Every definition of Atheism is something along the lines of "denial of God's existence." Though nearly all of the atheists on this thread are open to the possibility of there being a god. Is this a misunderstanding between those who define Atheism and those who define themselves as Atheists, or is Atheism just a more specific sect of Agnosticism?
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Old 02-12-2007, 03:18 PM   #103 (permalink)
 
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hey...another excuse to copy stuff from the oed.
yay!

agnostic:

Quote:
f. Gr. - unknowing, unknown, unknowable (f. not + - know) + -IC. Cf. GNOSTIC; in Gr. the termination - never coëxists with the privative -.]

A. n. One who holds that the existence of anything beyond and behind material phenomena is unknown and (so far as can be judged) unknowable, and especially that a First Cause and an unseen world are subjects of which we know nothing.

[Suggested by Prof. Huxley at a party held previous to the formation of the now defunct Metaphysical Society, at Mr. James Knowles's house on Clapham Common, one evening in 1869, in my hearing. He took it from St. Paul's mention of the altar to ?the Unknown God.? R. H. HUTTON in letter 13 Mar. 1881.]
atheist:

Quote:
[a. F. athéiste (16th c. in Littré), or It. atheista: see prec. and -IST.]

A. n. 1. One who denies or disbelieves the existence of a God.

[a1568 COVERDALE Hope of Faithf. Pref. Wks. II. 139 Eat we and drink we lustily; to-morrow we shall die: which all the epicures protest openly, and the Italian atheoi.] 1571 GOLDING Calvin on Ps. Ep. Ded. 3 The Atheistes which say..there is no God. 1604 ROWLANDS Looke to it 23 Thou damned Athist..That doest deny his power which did create thee. 1709 SHAFTESBURY Charac. I. I. §2 (1737) II. 11 To believe nothing of a designing Principle or Mind, nor any Cause, Measure, or Rule of Things, but Chance..is to be a perfect Atheist. 1876 GLADSTONE in Contemp. Rev. June 22 By the Atheist I understand the man who not only holds off, like the sceptic, from the affirmative, but who drives himself, or is driven, to the negative assertion in regard to the whole Unseen, or to the existence of God.
so bascially, ch'i, you're right.
the distinction is in the kind of claims made either by (or often about) agnostics or atheists.
it seems to me that many christian types (well believers in general, but i have more experience with xtians in number terms) can't tell the difference.

because there is also this meaning:

Quote:
One who practically denies the existence of a God by disregard of moral obligation to Him; a godless man.
from which you can see how the term can be tossed about by christian types to basically mean "not one of us, not one of us" (in the mode of that classic film "freaks")...and this explains a little of why xtians tend to find atheists a threat: because they collapse ethics into morality, and then claim that they monopolze morality because they have this god character running around who functions as the anchor for "morality"---and on this, again, there is really nothing to say that nietzsche didnt say better.

anyway, it is because of the order of claims (of an agnostic rather than an atheist) that i think atheists are often little more than inverted christians. because they make the same kind of claims and run into the same problems.

like i said before, personally i think god is just a word.
but i wouldn't claim that i am certain, simply because it gets to a kind of goofy paradox, something on the order of:

"nothing is certain."

which is a problematic sentence.
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Old 02-12-2007, 03:19 PM   #104 (permalink)
 
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I am a bit puzzled. Every definition of Atheism is something along the lines of "denial of God's existence." Though nearly all of the atheists on this thread are open to the possibility of there being a god. Is this a misunderstanding between those who define Atheism and those who define themselves as Atheists, or is Atheism just a more specific sect of Agnosticism?
I honestly think you're trying to create ambiguity where there is none...

I know I've flogged this analogy to death but as long as people don't get it, I'm going to keep flogging... Atheists are "open to the possibility of there being a god" just as they are open to the possibility of there being Santa Clause. Does that mean that they don't deny Santa Clause's existence? I think it's fair to say that they do deny his existence...
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Old 02-12-2007, 04:23 PM   #105 (permalink)
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That's Agnosticism.
No, agnostics believe there is a god, but they can't define him or fall into religion.
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Old 02-12-2007, 04:28 PM   #106 (permalink)
 
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no, will.
when it comes to this god character, not knowing is not knowing.
it implies no belief overt or covert.
it is what it is.
i dont call myself an atheist because i dont think the claims you can make for that position hold up logically.
but insofar as matters to do with religion are concerned (a notion that is itself a reflection of a christian dominated world, one in which all types of belief are necessarily modelled on xtianity) i dont believe any of it. i am probably a harder critic of it that you are----but not because i am certain.

i am not certain of much of anything: are you?
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Old 02-12-2007, 04:32 PM   #107 (permalink)
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There are degrees of belief, you have to admit. My degree is that it's so unlikely that god exists, I won't waste my time even considering it. That's atheism as much as the vehemind denial of the existence of god is. Agnostics de believe that god exists, but they aren't sure about the true nature of god. It's all in the shades of gray. There has to be a point where you draw the line.
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Old 02-12-2007, 04:35 PM   #108 (permalink)
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Will, quickly google agnostic.
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Old 02-12-2007, 04:41 PM   #109 (permalink)
 
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like i said, i think god is just a word.
i believe that the word exists: what it refers to is an empty space that people fill in with projections.
i dont think that there is any pre-ordained order to the world. there is order, but it doesn't originate with any god.
i think religions hamfisted institutions geared around defending the existing order: reactionary backward foul institutions.
but i wouldn't call myself an atheist for the reasons i outlined above. the arguments are internally inconsistent. they are unnecessary. besides, if you look at the etymology (i love etymologies) i bit above, you can see that the word comes from an inversion of theism. it is the reverse image of what it opposes.
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Old 02-12-2007, 04:45 PM   #110 (permalink)
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Ourcrazy, I don't believe in god. That makes me atheist.

RB, I'm not sure what you mean. It's clear that you're agnostic, but you seem to think that I would classify you as atheist. Don't worry, I get it.
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Old 02-12-2007, 04:54 PM   #111 (permalink)
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Quote:
Originally Posted by willravel
No, agnostics believe there is a god, but they can't define him or fall into religion.
From what I understand, agnostics believe that nothing can be known of the nature of god, or whether he/she/it even exists. They don't believe in God, but they also do not deny the possibility.

Is this wrong?
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Old 02-12-2007, 06:25 PM   #112 (permalink)
 
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Originally Posted by Ch'i
From what I understand, agnostics believe that nothing can be known of the nature of god, or whether he/she/it even exists. They don't believe in God, but they also do not deny the possibility.
Even Richard Dawkins doesn't deny the possibility. Does that mean he isn't really an atheist?

Did you not read my previous post?
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Old 02-12-2007, 06:47 PM   #113 (permalink)
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dunno if it's been posted, but here's Dawkins refuting the claims of students at Liberty University: http://www.youtube.com/watch?v=qR_z85O0P2M
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Old 02-12-2007, 10:22 PM   #114 (permalink)
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I have to admit that Richard Dawkins just makes perfect sense to me. I couldn't say for certain if I'm an Atheist or an Agnostic, but I really do click with the message he is trying to get out there. In fact, I think it was particularly interesting to see how the discussion ended.
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Old 02-12-2007, 10:32 PM   #115 (permalink)
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I'm not sure how one can make an absolute statement with inconclusive evidence. The stance "God doesn't exist because I can't prove it" just isn't scientifically sound. As Dawkins points out, there are many things science can't prove but it doesn't say that these things don't exist, but rather that they might exist.
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Old 02-12-2007, 10:32 PM   #116 (permalink)
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*Stupid double post*
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Old 02-12-2007, 11:12 PM   #117 (permalink)
 
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Quote:
Originally Posted by Infinite_Loser
I'm not sure how one can make an absolute statement with inconclusive evidence. The stance "God doesn't exist because I can't prove it" just isn't scientifically sound. As Dawkins points out, there are many things science can't prove but it doesn't say that these things don't exist, but rather that they might exist.
It's not only scientifically sound, it's science.

All these ludicrous claims, from God to the tooth fairy, might exist but it is highly improbable. So much so that it's considered extremely safe to do so. That's science.

For instance, there's nothing that proves the non-existence of the aether under the Lorentz–FitzGerald contraction hypothesis, yet such a theory has been discarded by science. It is, both, scientific and reasonable.

We can't prove that there is a god. We can't prove that there isn't a god. By your reasoning, we should believe both theories!

No, it's much more reasonable to simply disbelieve all that can't be proven and wait for actual evidence before changing our opinion...
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Old 02-13-2007, 10:26 AM   #118 (permalink)
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Quote:
Originally Posted by Strange Famous
saying you dont believe in God is a judgment

saying you know there is no God is a leap of faith - because you are saying you know something that cannot be proved.
Yes. And saying there is an invisible pink unicorn behind my head is also a leap of faith -- because you are saying something that cannot be proved.

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since Dawkins makes so much of his claim to be a scientist, people that support him should have a little respect of the scientific method... science can only prove that things are true, not really that things cannot be true - unless every circumstance can be controlled.
It can describe things that tend to be true. It can also provide a means to determine if a statement is meaningless blather.

Science is simply the practice of figuring things out that actually works. It includes means to detect stupid questions (What if there are invisible pink unicorns pushing the rocks around? It would look just like the experiment!) as well as means to determine if a question has been sufficiently answered (statistics, reproducibility, etc).

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If you observe a pond and see 100 white swans, then you can say you have proved that a swan can be white, but it isnt so easy to say that it is impossible for there ever to be a black swan.
You can say "there is no evidence of a black swan". If someone says "I had a dream, and in it there was a swan that was black -- so there must be a black swan", you say "can you show me the black swan?"

If they can't produce one, then "I have no belief in the existance of a black swan" is a belief.

If someone showed up with a black swan, or even if someone did genetic analysis on the swans and demonstrated that 1 in 10000 swans will be black, this might change one's beliefs.

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If you want evidence for God... try naming a single known society, modern or ancient, that had no concept of the supernatural? If you cannot, then for what reasons is this belief so universal?
Every single known society has many wrong beliefs. Belief in the supernatural can be explained simply, as application of human's social intelligence to non-social parts of the world.

That isn't that hard an explaination. It is plausible. It makes predictions about the kinds of supernatural beliefs people will have. It even makes predictions about what parts of the brain religious thought will invoke.

In other words, it is a meaningful statement.

Belief in the supernatural cannot be disproven. The invisible pink unicorns could simply play with any tests so they look like there are no invisible pink unicorns. So "something supernatural exists" is a statement that has no consequences (it implies nothing) if it is true -- ie, it is a meaningless statement. If it had consequences, you could simply test to see if the consequences happen, and you would be able to confirm the existance of the supernatural. But with the IPU's hanging around, you can't do that test!

Quote:
If you want to say that it is IMPOSSIBLE that God created the universe, then what evidence will you provide that matter was CREATED FROM NOTHING through another method? Or if you would prefer to explain the concept of eternity within our present knowledge of time, that would also be fine.
There is no need for the God hypothesis. If God created "the universe", what created God? If God created God, why not say "the universe created the universe" and do away with the God hypothesis?

Basically, saying "X created the universe" doesn't do anything to solve the problem of "what stared stuff".

There are lots of theories how the universe came into being. Many of them make testable predictions, and they are being poked at.

As an example, there are "virtual particles" which pop into existance all over space-time. They come from nothing, and their duration of existance is purportional to their energy balance, afterwhich they go away into nothing.

One theory is that the universe is just a large collection of "virtual particles", and that the sum energy of the universe is actually close to zero.

Of course, that leads to the problem of "where did spacetime come from". But we continue to learn new things, and we continue to push back the edge.

Meanwhile, there is a constant pattern of "God does X" being pushed out of reasonableness. The "God does X" predictions made in the past have failed time and time again, and what is left at the core is a statement that is without meaning.


Quote:
I hope you will not be offended if I say that "you are 100% wrong, and I do not need to even argue with you because my position is correct" is a statement that souns quite characteristic of faith, or even "religion"
If someone told you "things fall up -- just let go of something, and you will see!", or "tin foil hats save me from the hampster chicken overlords.", would you feel justified in saying "you are 100% wrong, and you really aren't worth arguing with"?
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Old 02-13-2007, 01:18 PM   #119 (permalink)
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Will, i still respect you too.

The crux of my position is that while it may be irrational from a scientific perspective to believe in things without objectively verifiable proof, this kind of irrationality isn't necessarily that important when concerning questions whose answers are fundamentally impossible to prove.

Furthermore, while a belief system based on a commitment to rational decision making does not in and of itself require any faith, the decision to embrace that belief system does. There is no reason to believe that an unwavering commitment to only rationally explainable ideas and endeavors will make you, or society in general, better off in the long run. Unless of course, you define "better off" as being more rational.

Quote:
Originally Posted by KnifeMissile
I've noticed that your arguments are becoming increasingly more outrageous. Are you seeing this as one of your "better to be irrational" instances of your life? If so then we can simply desist our conversation right now...

If atheism dictated a doctorine then this might be a point. However, you don't have to be a communist to be an atheist. You can be a communist and a christian and, thus, object to the list of the previous post. Your argument makes no sense. Again, what's with the empty rhetoric? Have you run out of meaningful things to say?
I was just pointing out that atheists do fucked up things, too. Also, that attempts to discredit all of christianity based on the actions of only a portion of christians are lazy.

Also, you should be aware that christianity doesn't necessarily dictate a doctrine either, beyond a commitment to acknowledging the importance of christ.

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Atheism isn't the only thing that will change these attitudes but it certainly is a reasonable one. People will always do fucked up things but the hope is that reasonable people won't be fooled into doing fucked up things by their religion and, thus, less people will be doing fucked up things...
Seems like a faith-based position to me. People don't need religion to be fooled, and they can do so quite spectacularly without it. You should try to see religion as more of a symptom than a cause.

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Theists are one cohesive group in that they all believe in fairy tales. They're not all a problem if that's what you mean. Dawkins isn't attacking religious people, he's attacking religion. Orthodox christianity is very clearly against homosexuality. Thus, it can be argued that self proclaimed "christians" that support homosexuality aren't really christians. Regardless, it is not these christians that Dawkins condemns or, indeed, any christian but the motivation behind their beliefs. The fairy tale that tells you what's wrong or right...
Yeah, i'm saying that dawkins misses the point, that any system of morals or ethics necessarily is based, at some level, on completely subjective judgements which may as well be based on fairy tales.

Tell me why being strictly rational all of the time will make the world a better place. First, though, you ought to be able to define "better" in a way that is strictly rational. Good luck.

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Okay, let me ask you something. If you did something stupid and it serendipitously turned out better than if you had tried to do something reasonable, would you then conclude that you should do more stupid things?
I would probably breathe a sigh of relief, get angry at myself for doing something stupid, decide whether maybe the "stupid" thing to do might actually be the "smart" thing to do and then be thankful that it all worked out.

I may be wrong here, but you seem to think that there is always a rational solution, and that that rational solution is always the one that should be pursued.

What do you do when you don't have a rational solution to pursue or you don't have time to come up with one? How can you be sure, in any given situation, that you have enough information to actually make a rational decision? In short, how can you have so much faith in rationality?

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People can be irrational and unreasonable and you should know this when dealing with them. The rest of the world is perfectly rational and reasonable and it does make sense to treat it as if it makes sense...
You're right, the rest of the world, the parts without humans, are pretty rational (electrons aside). I don't know where you live that you can so casually dismiss the human element's relevance in shaping the world around you. Where i live i have to constantly deal with the actions of people who aren't doing the things that i might expect them to.

Quote:
Originally Posted by KnifeMissile
Maybe he feels this need because the church won't keep its faith out of our "faces?" More and more laws and public policy is being enacted based on "faith" and that's simply ludicrous and deserves a lively debate. It would also be nice if people didn't indoctrinate their children and, instead, let them make an informed choice when they're older...
Actually, at least in the u.s., fewer and fewer laws and public policy are being enacted based on faith. We are an increasingly secular country, despite what dawkins might have you believe.

Quote:
We can't prove that there is a god. We can't prove that there isn't a god. By your reasoning, we should believe both theories!
http://en.wikipedia.org/wiki/Schrodinger%27s_cat

Last edited by filtherton; 02-13-2007 at 02:02 PM.. Reason: Automerged Doublepost
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Old 02-13-2007, 01:57 PM   #120 (permalink)
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As stories go, the Christ one was excellent. Wasn't it a Roman who made him a god, hundreds of years later? Crucifiction sucked, but there were a lot of men (!) who suffered it and died. Is it fiction which carries us onwards?
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