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-   -   Why I just can't respect the Amish... (https://thetfp.com/tfp/general-discussion/109208-why-i-just-cant-respect-amish.html)

jorgelito 10-07-2006 07:23 PM

Cool, thanks for the clarification. Yes, I would love to see a plasma tv powered by 12 v batteries!!

I find it interesting that the Grabers moved into an Amish community.

The Amish sort of remind me a bit of the Hasidic/Orthodox Jews - there are similarities in dress, tight-knit community. I think that on the sabbath, those Jews don't drive, use electricity or something like that also (can't remember specifically).

Oh God, Amtrak!! I think a horse & buggy is faster, seriously.

So how come you know so much about the Amish (and now I do too!)?

Cynthetiq 10-07-2006 07:52 PM

Quote:

Originally Posted by debaser
Intolerant of those who differ? Indeed.

I am not disrespecting them, I am am just not respecting them.

I guess this isn't a reason either...I'm assuming you'd rather they drive cars past the family's home and do drive by shootings for payback.

Quote:

Published on Friday, October 6, 2006 by CommonDreams.org
What the Amish are Teaching America
by Sally Kohn

On October 2, Charles Carl Roberts entered a one-room schoolhouse in the Amish community of Nickel Mines, Pennsylvania. He lined up eleven young girls from the class and shot them each at point blank range. The gruesome depths of this crime are hard for any community to grasp, but certainly for the Amish — who live such a secluded and peaceful life, removed even from the everyday depictions of violence on TV. When the Amish were suddenly pierced by violence, how did they respond?

The evening of the shooting, Amish neighbors from the Nickel Mines community gathered to process their grief with each other and mental health counselors. As of that evening, three little girls were dead. Eight were hospitalized in critical condition. (One more girl has died since.) According to reports by counselors who attended the grief session, the Amish family members grappled with a number of questions: Do we send our kids to school tomorrow? What if they want to sleep in our beds tonight, is that okay? But one question they asked might surprise us outsiders. What, they wondered, can we do to help the family of the shooter? Plans were already underway for a horse-and-buggy caravan to visit Charles Carl Roberts’ family with offers of food and condolences. The Amish, it seems, don’t automatically translate their grieving into revenge. Rather, they believe in redemption.

Meanwhile, the United States culture from which the Amish are isolated is moving in the other direction — increasingly exacting revenge for crimes and punishing violence with more violence. In 26 states and at the federal level, there are “three strikes” laws in place. Conviction for three felonies in a row now warrants a life sentence, even for the most minor crimes. For instance, Leandro Andrade is serving a life sentence, his final crime involving the theft of nine children’s videos — including “Cinderella” and “Free Willy” — from a Kmart. Similarly, in many states and at the federal level, possession of even small amounts of drugs trigger mandatory minimum sentences of extreme duration. In New York, Elaine Bartlett was just released from prison, serving a 20-year sentence for possessing only four ounces of cocaine. This is in addition to the 60 people who were executed in the United States in 2005, among the more than a thousand killed since the reinstatement of the death penalty in 1976. And the President of the United States is still actively seeking authority to torture and abuse alleged terrorists, whom he consistently dehumanizes as rats to be “smoked from their holes”, even without evidence of their guilt.

Our patterns of punishment and revenge are fundamentally at odds with the deeper values of common humanity that the tragic experience of the Amish are helping to reveal. Each of us is more than the worst thing we’ve ever done in life. Someone who cheats is not only a cheater. Someone who steals something is not only a thief. And someone who commits a murder is not only a murderer. The same is true of Charles Carl Roberts. We don’t yet know the details of the episode in his past for which, in his suicide note, he said he was seeking revenge. It may be a sad and sympathetic tale. It may not. Either way, there’s no excusing his actions. Whatever happened to Roberts in the past, taking the lives of others is never justified. But nothing Roberts has done changes the fact that he was a human being, like all of us. We all make mistakes. Roberts’ were considerably and egregiously larger than most. But the Amish in Nickel Mines seem to have been able to see past Roberts’ actions and recognize his humanity, sympathize with his family for their loss, and move forward with compassion not vengeful hate.

We’ve come to think that “an eye for an eye” is a natural, human reaction to violence. The Amish, who live a truly natural life apart from the influences of our violence-infused culture, are proving otherwise. If, as Gandhi said, “an eye for an eye makes the whole world blind,” then the Amish are providing the rest of us with an eye-opening lesson.


ngdawg 10-07-2006 08:16 PM

Quote:

Originally Posted by debaser
snip
And what happens to them if they decide they like modern society, can they still come back and worship with their family? Attend the barn raising? No, they are cast out of the society for not conforming. Of course, that is a choice some make, but what a choice to force on your kid...

That is not an exclusive action to the Amish. Disowning, shunning, casting out, whatever you wish to call it, happens in every single sector of society and done for the most inane reasons. Hasidic Jews cut a small piece of clothing off in front of the family member who did something they 'shouldn't' have to signify that person is now dead, as an example.
I think it takes an inordinate amount of grace and civility for the Amish community to embrace the family of the killer of their children as they have. Not only have they gone to the widow's home to help her grieve, they have set up a fund for her kids. When's the last time you heard of anyone doing that in our 'normal' society?
Saying they're not worthy of your respect because they have resisted all the things we could easily do without is kind of.....silly.

snowy 10-07-2006 08:49 PM

Quote:

Originally Posted by jorgelito
Oh God, Amtrak!! I think a horse & buggy is faster, seriously.

/threadjack

It depends on the route. Most of the routes that were extremely slow were discontinued. For instance, I once took the Pioneer (which no longer exists) when I was 14. We called it the Amslug. We had to be bussed across Illinois because of floods and then our train was still 14+ hours late and wasn't properly equipped with food. We arrived in Portland, Oregon at 4am when we should have arrived at 3pm.

At any rate...the horse and buggy is still not faster, sadly.

/end threadjack

Sweetpea 10-07-2006 09:06 PM

"progress" is not nessasarily better.

just because something is deemed "old fashioned" doesn't mean it actually doesn't work better for a society.

for instance, the environmental impact most amish/mennonite communities have is almost none and they are also self sufficient... that's a lot more than anyone in "progressive" common culture can say... we, who are tied to our gas and electric to survive daily tasks.... just a thought.

sweetpea

shakran 10-08-2006 05:10 AM

Quote:

Originally Posted by jorgelito
I find it interesting that the Grabers moved into an Amish community.

They didn't- - -they just live in an area that has a lot of Amish which, if you move anywhere near Lancaster, is inevitible.

Quote:

So how come you know so much about the Amish (and now I do too!)?

Years ago I worked at a station that had Amish country as part of its coverage area. Got to know a lot of 'em, and became friends with 'em once they realized that even if I was holding a camera I knew not to take their picture with it.

debaser 10-08-2006 07:31 AM

Quote:

Originally Posted by shakran
what is that supposed to mean?

Just a nerdy etymological jab.

Quote:

Originally Posted by shakran
Except for the blatantly false misrepresentation of them as a group who will not interact with or help anyone who is not in their group. That's just plain wrong, and needed to be corrected.

I never said they wouldn't interact or help anyone outside their group. If you remember a few posts up I mentioned interacting with as a child quite a bit.

Quote:

Originally Posted by Cynthetiq
I guess this isn't a reason either...I'm assuming you'd rather they drive cars past the family's home and do drive by shootings for payback.

You are free to assume whatever you like.

Quote:

Originally Posted by ngdawg
That is not an exclusive action to the Amish. Disowning, shunning, casting out, whatever you wish to call it, happens in every single sector of society and done for the most inane reasons. Hasidic Jews cut a small piece of clothing off in front of the family member who did something they 'shouldn't' have to signify that person is now dead, as an example.
I think it takes an inordinate amount of grace and civility for the Amish community to embrace the family of the killer of their children as they have. Not only have they gone to the widow's home to help her grieve, they have set up a fund for her kids. When's the last time you heard of anyone doing that in our 'normal' society?
Saying they're not worthy of your respect because they have resisted all the things we could easily do without is kind of.....silly.

Thats OK, I don't respect anyone else who would do that either. And I will remind you, and Cynthetiq (post facto), that this thread is specifically NOT about the recent shootings. I think it is great that they can forgive the family of their childrens killer, but many people forgive and comfort their nemesis every day. It just doesn't make headlines.

Cynthetiq 10-08-2006 07:47 AM

Quote:

Originally Posted by debaser
I am not disrespecting them, I am am just not respecting them.

As I was cruising the dictionary.com I found this interesting and thought to point it out to you since the "Just a nerdy etymological jab" I became interested looking at the entymology of respect and found this:

Quote:

disrespect  /ˌdɪsrɪˈspɛkt/ Pronunciation[dis-ri-spekt]

–noun 1. lack of respect; discourtesy; rudeness.
–verb (used with object) 2. to regard or treat without respect; regard or treat with contempt or rudeness.
(bold is mine)

So thus, your statement is by definition, your "not respecting" them is disrespecting them.

debaser 10-08-2006 07:58 AM

Cynthetiq:

I'm sorry everything is so black and white to you. I make a conscious choice to respect things, as I explained to shakran above. If I have not made that choice, then I don't respect said thing. I also make the concious choice to disrespect things. If I haven't made that choice, then I don't disrespect them either.

Shades of grey.

The difference here is that your default response toward everything is to respect it. At least that is what you are suggesting I do. I would put to you that such respect is of little or no worth.

Cynthetiq 10-08-2006 08:04 AM

Quote:

Originally Posted by debaser
Cynthetiq:

I'm sorry everything is so black and white to you. I make a conscious choice to respect things, as I explained to shakran above. If I have not made that choice, then I don't respect said thing. I also make the concious choice to disrespect things. If I haven't made that choice, then I don't disrespect them either.

Shades of grey.

The difference here is that your default response toward everything is to respect it. At least that is what you are suggesting I do. I would put to you that such respect is of little or no worth.

actually it's not black and white, but exactly as you stated, shades of grey.

While disrespect has the underlying meaning on "not respecting" you are using the three definitions quite properly. You just cannot accept the fact that the 2nd definition is still the same meaning, when in reality you are trying to state that you "disrespecting" someone is ONLY the definitoin of "regard or treat with contempt or rudeness."

That my friend is black and white, not shades of grey.

debaser 10-08-2006 08:19 AM

Cynthetiq:

Is the entire basis of your argument a dictionary definition? If so, I am sorry I don't fit into your book.

Cynthetiq 10-08-2006 08:26 AM

Quote:

Originally Posted by debaser
Cynthetiq:

Is the entire basis of your argument a dictionary definition? If so, I am sorry I don't fit into your book.

No argument here, I'm just being observant. You do fit into my book. YOU don't think you fit into it.

debaser 10-08-2006 08:31 AM

You believe that my feelings toward the Amish are either:

Respect - to hold in esteem or honor

or

Disrespect - to regard or treat without respect; regard or treat with contempt or rudeness.


I would put to you that (gasp!) there is a third option. Savvy?

Cynthetiq 10-08-2006 08:51 AM

Quote:

Originally Posted by debaser
You believe that my feelings toward the Amish are either:

Respect - to hold in esteem or honor

or

Disrespect - to regard or treat without respect; regard or treat with contempt or rudeness.


I would put to you that (gasp!) there is a third option. Savvy?

please enlighten me to that third option that isn't within the bounds of defitions I originally posted, or you posted above.

debaser 10-08-2006 09:08 AM

Apathy, disregard, unconcern, etc.

Cynthetiq 10-08-2006 09:14 AM

Quote:

Originally Posted by debaser
Apathy, disregard, unconcern, etc.

agreed, but it is encompassed by "to regard or treat without respect;" since there is no respect.

Quote:

Main Entry: dis-
Function: prefix
Etymology: Middle English dis-, des-, from Anglo-French & Latin; Anglo-French des-, dis-, from Latin dis-, literally, apart; akin to Old English te- apart, Latin duo two -- more at TWO
1 a : do the opposite of <disestablish> b : deprive of (a specified quality, rank, or object) <disfranchise> c : exclude or expel from <disbar>
2 : opposite or absence of <disunion> <disaffection>
3 : not <disagreeable>
4 : completely <disannul>
5 [by folk etymology] : DYS- <disfunction>
Quote:

Main Entry: 1re·spect
Pronunciation: ri-'spekt
Function: noun
Etymology: Middle English, from Latin respectus, literally, act of looking back, from respicere to look back, regard, from re- + specere to look -- more at SPY
1 : a relation or reference to a particular thing or situation <remarks having respect to an earlier plan>
2 : an act of giving particular attention : CONSIDERATION
3 a : high or special regard : ESTEEM b : the quality or state of being esteemed c plural : expressions of respect or deference <paid our respects>
4 : PARTICULAR, DETAIL <a good plan in some respects>
- in respect of chiefly British : with respect to : CONCERNING
- in respect to : with respect to : CONCERNING
- with respect to : with reference to : in relation to
since you aren't giving them any particular attention by your statment of "apathy, disregard, unconcern" disrespect is still within the bounds even moreso now that I've done more entymological research.

debaser 10-08-2006 09:23 AM

Aside from completely threadjacking this topic, your dogmatic insistence that there are only two possible states of mind regarding any group of people is becoming annoying at best, non-sensical at worst.

Let me ask you something. How do you feel about native Siberian wood carvers (or, if you happen to have ever thought about native Siberian wood carvers before, insert a group of people you have never conciously considered before)?

Don't be shy, this is an exercise in makeing you understand.

Ustwo 10-08-2006 09:30 AM

Quote:

Originally Posted by shakran
The Amish pay taxes. The only exception is social security (unless they're employed somewhere rather than self employed on the farm)- - - but then they don't GET social security benefits either, so why should they?

I pay social security, I don't get it, I dont' want it, how the hell do I get out of it? I'll wear a straw hat if needed.

Cynthetiq 10-08-2006 09:34 AM

Quote:

Originally Posted by debaser
Aside from completely threadjacking this topic, your dogmatic insistence that there are only two possible states of mind regarding any group of people is becoming annoying at best, non-sensical at worst.

Let me ask you something. How do you feel about native Siberian wood carvers (or, if you happen to have ever thought about native Siberian wood carvers before, insert a group of people you have never conciously considered before)?

Don't be shy, this is an exercise in makeing you understand.

now that you've brought (insert whatever I have never consciously considered before) to my attention, it falls into defintion "2 : an act of giving particular attention : CONSIDERATION" of the word respect.

I'm thinking that your black and white thinking means that respect is "3 a : high or special regard : ESTEEM b : the quality or state of being esteemed c plural : expressions of respect or deference" and ONLY that definition.

I'm also of the opinion that the analog also qualifies and frames his argument along the same lines.

ubertuber 10-08-2006 09:39 AM

Is this really happening?

:crazy:

debaser 10-08-2006 09:45 AM

Thanks for completely ignoring my post. My "black and white" mind has now conveniently pigeonholed you into the category of casuistic.

Have a day.

raeanna74 10-08-2006 09:55 AM

Quote:

Originally Posted by debaser
Apathy, disregard, unconcern, etc.

If you are truely apathetic concerning the amish then why did you regard their culture enough to make a whole thread and concern yourself with arguing your lack of respect?? You do care that they don't conform or you would not have bothered to post this thread. I don't believe you that you really feel that way about them. Otherwise you would stop concerning yourself with this thread.

Cynthetiq 10-08-2006 09:56 AM

Quote:

Originally Posted by debaser
Thanks for completely ignoring my post. My "black and white" mind has now conveniently pigeonholed you into the category of casuistic.

Have a day.

there was a thread sometime back about the very words and feelings behind "respect." you asked me how I felt, I answered an honest answer not trying to be disingenuous. sorry that I don't understand your point of view and was trying quite hard to.

:icare:

debaser 10-08-2006 10:32 AM

Quote:

Originally Posted by raeanna74
If you are truely apathetic concerning the amish then why did you regard their culture enough to make a whole thread and concern yourself with arguing your lack of respect?? You do care that they don't conform or you would not have bothered to post this thread. I don't believe you that you really feel that way about them. Otherwise you would stop concerning yourself with this thread.

I didn't start the thread. What I have spent my time on this thread for is to challenge those who feel I must believe as they do or else somehow be a, oh what was that word, bigot. This is not so.

Apathy was just an example of a middle ground betwixt respect and disrespect, though it does adequately explain how I feel about the Amish.

Again, the Amish have done nothing to earn either my respect or my disrespect.

shakran 10-08-2006 04:48 PM

Quote:

Originally Posted by debaser
I didn't start the thread. What I have spent my time on this thread for is to challenge those who feel I must believe as they do or else somehow be a, oh what was that word, bigot. This is not so.

Apathy was just an example of a middle ground betwixt respect and disrespect, though it does adequately explain how I feel about the Amish.

Again, the Amish have done nothing to earn either my respect or my disrespect.


Look, to be completely honest you're making yourself look foolish here. If you say you do NOT RESPECT something, and the defintion of disrespect is to NOT RESPECT something, then you DISRESPECT it. I don't know how Cynthetiq could have spelled this out more clearly for you. You do disrespect the Amish.

And if your "nerdy etymological joke" involved the fact that "denigrate" has the letter string "nig" in there, and therefore must refer to "nigger," then you're showing your vast ignorance of the language, because "denigrate" stems from the 1500's, long before anyone came up with the offensive term in question.



And Ustwo, you WILL collect social security. The Amish will never collect it - it goes against their beliefs.

debaser 10-08-2006 04:56 PM

Actually shakran, denigrate is from the latin denigrare, "to blacken". I just found it humorous that you should use that term in the context you did. Perhaps that just shows my vast ignorance of humor as well.



edited for spelling (how embarrassing)

Willravel 10-08-2006 05:21 PM

Quote:

Originally Posted by shakran
WILL

WHAT?!!!??!

shakran 10-08-2006 05:31 PM

Quote:

Originally Posted by willravel
WHAT?!!!??!


Just seeing if you were paying attention ;)

Yes, debaser, I know where denigrate comes from. Just wanted to be sure people didn't think it was a racist term ala the "niggardly" political fiasco.

debaser 10-08-2006 05:46 PM

Of course. Just to clarify further, I was the one being nerdy.

Willravel 10-08-2006 05:50 PM

Ah, but I was the nerdiest. I only came in the discussion for a few posts, and a few of them were to try and get control over an overzelous new member....then my last post was 100% joke. Being a transient verb has it's advantages. :thumbsup:

Ustwo 10-08-2006 06:11 PM

Quote:

Originally Posted by shakran
And Ustwo, you WILL collect social security. The Amish will never collect it - it goes against their beliefs.

I don't want it, I won't get out what I put in, its a stupid idea, its against my beliefs to pay money into a stupid idea all politicians are too afraid to touch until its to late.

I'm wearing a straw hat and they can come take it, the SS money, not my hat.

Ch'i 10-08-2006 07:09 PM

Quote:

Originally Posted by Ustwo
I'm wearing a straw hat and they can come take it, the SS money, not my hat.

Alas, we may live in a world where not even straw hats are safe.

Lady Sage 10-09-2006 10:12 AM

Quote:

Originally Posted by Ustwo
I don't want it, I won't get out what I put in, its a stupid idea, its against my beliefs to pay money into a stupid idea all politicians are too afraid to touch until its to late.
I'm wearing a straw hat and they can come take it, the SS money, not my hat.

Ahhh but alas, you have three businesses in which you must pay taxes and provide benefits to your employees. I am afraid you are stuck in the loop.

Amish pay their taxes in cash and walk away. They have no employees in which to worry about. There is something to be said for the simple life. :D

sonofagun 10-09-2006 10:48 AM

Quote:

Originally Posted by shakran
Look, to be completely honest you're making yourself look foolish here. If you say you do NOT RESPECT something, and the defintion of disrespect is to NOT RESPECT something, then you DISRESPECT it. I don't know how Cynthetiq could have spelled this out more clearly for you. You do disrespect the Amish.

I get where he's coming from, and I agree with him. Not to say that the dictionary is <i>wrong</i>, but I don't think it should be worded as it is. There's a yes, a no, and a maybe - you respect, disrespect, or don't care. It may be technically correct that 'dis' is 'not' and so qualifies as a lack of respect, but disrespect has negative connotations. Whereas disrespect <i>should</i>, etymologically just mean lack of respect, it is assumed that when one disrespects another they have negative feelings towards them. This may, however, not be the case. To respect means to hold in high esteem, to disrespect means to not have a high esteem for - but not necessarily to hold in disdain [yipes, there's that dis- again!].

What debaser is saying - regardless of etymology and definition - is that he doesn't dislike the Amish, but doesn't have reason to hold them in high regard. Yes, he's using disrespect incorrectly, but that's what he means (and you know it, so there's no point in going on and on about how he disrespects the Amish, because you know what his feelings are, even if they're not communicated entirely correctly). I personally feel that every verb like this should not only be a matter of yes or no, but have a middle-ground. Disrespect, while only really meaning to not hold in high esteem, has connotations of being in opposition. Being unsupportive is one thing, but being actively against it is quite another.


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