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Old 04-22-2009, 10:26 AM   #80 (permalink)
Cynthetiq
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rb if I start where you guys start, I will guarantee to wind up in exactly the same position. In some ways I'm predisposed to that same position based on the ability of my gut logic, which again, the Geneva convention etc.

But the point of evolving thoughts and challenging one's own beliefs has to sometimes be really tried from a different rubric. This is why I stated it from the beginning that my thought on this is coming from a totally different angle.

If found a good link to an excerpt from the book:

Quote:
Bystanders from the book Unspeakable Acts, Ordinary People
When a dictatorship is overthrown by a democratic regime, torture squads typically elude punishment because the new government is not entirely secure. After the junta fell in Argentina, for example, the new government lived in constant fear of a coup; the leaders of the ruling junta were prosecuted, but to avoid riling the armed forces further, there was no great purge of torturers, no indictments of whole companies of men. In other countries in which civilian governments have taken over from a regime that practiced torture, the new leaders, seeing the need for order and continuity, have decided it was not practical to replace every judge, prosecutor, and policeman who held office during the dark ages; as a result, the bureaucracy that supported or tolerated torture remains in place, a bureaucracy understandably not interested in investigating the sins of the past. In other nations where torture has been systematic, reform governments have become convinced that what their country needs is reconciliation and healing, that prosecution of torturers would once again polarize society, that the best course is to avoid indictments for human rights violations. Other liberating governments have declined to prosecute either because they quickly find the torturer's tools quite useful or because the liberators have a history of torture themselves.

Democracies and authoritarian regimes sometimes offer the same rationales for failing to prosecute torturers. The morale of the security forces, for example, is as sacred in a democracy as it is in an undemocratic regime. Putting soldiers or policemen on the witness stand is politically dangerous. They might, after all, name high-ranking officers or public officials who sanctioned the treatment.

Furthermore, it is often difficult to mount an effective prosecution. Torture usually occurs in a closed room without independent witnesses. Sometimes the victims have been blindfolded or they are dead, so although their in juries indicate they were tortured and it is not hard to determine what unit was responsible for their custody, it may be impossible to determine which man in particular attached the electrodes, performed the rape, the near drowning, or the severe beating. Without predetention medical examinations, it is often difficult to prove that a victim's injuries were sustained in custody.
A prosecutor's task is made more difficult by the fact that torturers are often decorated soldiers or policemen who have served their country in time of need, men who often represent popular belief: they were tough on crime, or they were saving the country from subversion or immorality. The victims, on the other hand, may hold political or religious beliefs not in favor in the larger society, or they may come from some lesser class that is viewed as a threat to the society at large gooks, niggers, Paddies, Arabs, Jews, criminals, agitators, heretics, labor organizers, stone throwers, flag wavers, singers of nationalist songs, terrorists, friends of terrorists, and so on. A judge or jury choosing between an erect and courageous torturer and an unpopular victim often has an easier time identifying with the torturer.

In various nations in which notorious regimes have fallen, there has been a public acknowledgment that people were tortured. In democracies of long standing in which torture has taken place, however, denial takes hold and official acknowledgment is extremely slow in coming, if it appears at all. The response of those societies is fairly predictable and can be charted in thematic, if not chronological, stages.

Consider, for example, the British reaction to the revelations that they were torturing the Northern Irish in 197I. The first stage of response was absolute and complete denial, accompanied by attacks on those who exposed the treatment. Northern Irish Prime Minister Brian Faulkner announced that there had been "no brutality of any kind." The London Sunday Times was denounced for printing "the fantasies of terrorists."

The second stage was to minimize the abuse. The government referred to it not as torture but as "interrogation in depth." Home Secretary Reginald Maulding proclaimed that there was "no permanent lasting injury whatever, physical or mental, to any of the men." The majority report of the Parker Commission proclaimed that any mental disorientation should disappear within hours, and, if it didn't, it might be the men's own fault, the product of anxiety caused by "guilty knowledge" and "fear of reprisals" from comrades for having allegedly given information. In the Compton Report, Sir Edmund Compton and his colleagues concluded that part of the torture had been done for the men's own good: the hooding kept the prisoners from identifying each other, thus preserving each man's security. The beating of Joe Clarke's hands had not occurred; his hands had been massaged by guards in order to restore circulation. The guards who forced men to perform strenuous exercises were merely trying to keep the prisoners warm.

A third stage is to disparage the victims. Lord Carrington judged them to be "thugs and murderers," while Reginald Maulding proclaimed, "It was necessary to take measures to fight terrorists, the murderous enemy. We must recognize them for what they are. They are criminals who wish to impose their own will by violence and terror." Yet after extensive torture and ostensibly extensive confessions about their acts of "violence and terror," none of the hooded men were charged with any crime.

A fourth stage is to justify the treatment on the grounds that it was effective or appropriate under the circumstances. Lord Balniel, junior minister of defense, said that there was no evidence of torture, ill-treatment, or brainwashing, and that the methods employed had produced "invaluable" information about a brutal, callous, and barbaric enemy. Compton proclaimed that the five techniques had been used on the men because it was "operationally necessary to obtain [information] as rapidly as possible in the interest of saving lives." On November 2I, 197l, the Sunday Times poked holes in the apologists' claims, pointing out that if the interrogation methods used on the hooded men "were approved for use in any British police station, where the need for information is sometimes just as urgent as in Ulster, there would be universal outrage." The Sunday Times editorial staff dismissed the claim that cruel treatment was justified if it saved lives. How can you be sure, the paper asked, that the prisoner has the information you seek, that the lack of that information will indeed mean someone will die, and that cruel methods extract reliable information ? The claim that lives were saved became even more suspect as time passed. The IRA was invigorated by new recruits inspired by the cruel treatment accorded the Catholic community, and in the calendar year following the introduction of internment, the number of shootings rose by 605 percent, the number of armed robberies increased 44 1 percent, and the number of deaths rose 268 percent.

A fifth component of a torturing society's defense is to charge that those who take up the cause of those tortured are aiding the enemies of the state. So when the Republic of Ireland persisted in its suit against the United Kingdom on behalf of the victims, the Guardian argued that the republic's government was "torturing Northern Ireland" by "force feeding the Provisionals [the Provisional IRA] with propaganda."

A sixth defense is that the torture is no longer occurring, and anyone who raises the issue is therefore "raking up the past." Northern Ireland Secretary Merlyn Rees leveled that charge at the Irish government when it persisted in its pursuit of the victims' cause five years after their ordeal. Fifteen years later, there was widespread support throughout the United Kingdom for the War Crimes Bill, which became law in May 1991 and which allowed for the prosecution of former Nazi officials for crimes committed fifty years earlier. (Lord Carrington and former Prime Minister Edwin Heath opposed the bill.) It 's always easier to see torture in another country than in one's own.
A seventh component of a torturing bureaucracy is to put the blame on a few bad apples. In defending themselves before the European Court, the British proclaimed that it was not an administrative practice, but rather a few men exceeding their orders. If this had been the case, however, there would seem to be no reason why the torturers could not have been publicly named and prosecuted.

An eighth stage in a society's rationalization of its policy of torture is the common torturer's defense, presented to me by most of the former torturers I interviewed, that someone else does or has done much worse things. When the subject of the hooded men arose, it was common for the British government spokesmen and many editorial writers to respond by denouncing the IRA for its callous campaign of random murder, as if that justified the torture of randomly chosen men who, on the whole, were not members of the IRA. In the wake of the European Commission decision labeling the five techniques torture, the Times of London hastened to point out that Britain should not be "lumped together with regimes past or present in Greece, Brazil, Iran, Argentina." The Times argued that the techniques employed by those regimes put the victim in terror of the continuation of pain, and that that terror forced the victim to submit to the interrogator. The British techniques, the Times said, were not as evil because they were not designed to induce terror, but rather to induce a state of mental disorientation so that the victim's will to resist was lost.

A final rationalization of a torturing nation is that the victims will get over it. In a I982 interview, General Harry Tuzo, the Oxford-educated commander of the army in Northern Ireland at the time Jir.. Auld and the others were tortured, claimed that the victims, who in Tuzo's words had suffered not torture but "acute discomfort and humiliation," had been "very well compensated and looked after." "I personally would have thought," Tuzo said, "that they had got over it by now." Similarly, General Jacques Massu, the French commander who throughout his life staunchly defended the widespread use of torture by his troops during the Algerian war, dismissed the pains suffered by Henri Alleg, the European-born Jew who wrote a book about his experience as a victim of Massu's policy (The Question, George Braziller, 1958). Massu saw Alleg in 1970, thirteen years after he was tortured, and based on that viewing discerned that the torture survivor was in "reassuringly vigorous condition."
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