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Old 12-18-2008, 02:15 AM   #1 (permalink)
pai mei
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The ascent of humanity

A book I found. The author denies the concept of "intellectual property", so the book is for free here:
The Ascent of Humanity online text

A quote:
The Realm of Me and Mine
Quote:
As that word mine indicates, ownership implies an attachment of things to self. The more we own, the more we are. The constellation of me and mine grows. But no matter how large the discrete and separate self grows, it is still far smaller than the self of the hunter-gatherer. The pre-separation mind is able to affirm, all at once and without contradiction, "I am this body," "I am this tribe," "I am the jungle," "I am the world." No matter how much of the jungle we control, we are smaller than the one who knows, "I am the jungle." No matter how dominant we are socially, we are far less than one who knows, "I am my tribe." And far less secure, too, because all of these appendages to our tiny separate selves may be easily sundered from us. We are therefore perpetually and irremediably insecure. We go to great lengths to protect all these accessories of identity, our possessions and money and reputations, and when our house is burglarized, our wallet stolen, or our reputation besmirched, we feel as if our very selves have been violated.

Not only does our acquisitiveness arise out of separation, it reinforces it as well. The notion that a forest, a gene, an idea, an image, a song is a separate thing that admits ownership is quite new. Who are we to own a piece of the world, to separate out a part of the sacred universe and make it mine? Such hubris, once unknown in the world, has had the unfortunate effect of separating out ourselves as well from the matrix of reality, cutting us off (in experience if not in fact) from each other, from nature, and from spirit. By objectifying the world and everything in it, by making an other of the world, we necessarily objectify ourselves as well in relation to that other. The self becomes a lonely and isolated ego, connected to the world pragmatically but not in essence, afraid of death and thus closed to life. Such a self, cut off from its true nature and separated from the factitious environment created by its own self-definition, will always be insecure and will always try to exert more and more control over this environment.
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One day there will be so many houses, that people will be bored and will go live in tents. "Why are you living in tents ? Are there not enough houses ?" "Yes there are, but we play this Economy game"
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