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jaker · 08-18-2008, 12:59 AM

Hello!

Here is a text that Richard Tuttle published about his work for the Documenta 7 in Kassel, Germany.
However, I am having trouble understanding one of the sentences (highlighted here)
perhaps someone can help me with understanding this equation....?

If you want the whole text (it continues) just let me know! I left it out for condensation's sake

Just as we have no concern for other people, we have no concern for ourselves. We have a common concern for infinity which we can only think of as indefinite, real, and in, absolute. To believe, as we do, that heaven exists for the chosen is a denial of everything and anything rational in the Small letter universe. Therefore, I would say, that our denial of any principle less than equal to denial of reality is in itself greater than equal to that denial. Absolute positivism suffers from Utopian ideals, and there is not and never has been a reality greater than the excruciation of its absolute realization. If this be the case, we are left with nothing other than this impulse to impede ourselves. In other words, you go on.

08-18-2008, 12:59 AM	#1 (permalink)
jaker Crazy	Work is justification for the Excuse... Hello! Here is a text that Richard Tuttle published about his work for the Documenta 7 in Kassel, Germany. However, I am having trouble understanding one of the sentences (highlighted here) perhaps someone can help me with understanding this equation....? If you want the whole text (it continues) just let me know! I left it out for condensation's sake Just as we have no concern for other people, we have no concern for ourselves. We have a common concern for infinity which we can only think of as indefinite, real, and in, absolute. To believe, as we do, that heaven exists for the chosen is a denial of everything and anything rational in the Small letter universe. Therefore, I would say, that our denial of any principle less than equal to denial of reality is in itself greater than equal to that denial. Absolute positivism suffers from Utopian ideals, and there is not and never has been a reality greater than the excruciation of its absolute realization. If this be the case, we are left with nothing other than this impulse to impede ourselves. In other words, you go on.