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Sure...
The original issue raised was "God cannot both be all-good and all-powerful".
(I guess that "all-good" is kind of undefined... I'm not sure what is meant exactly by that term).
I take your point, but I think that it's unrelated to the original paradox - in that, and I simplify slightly, it seems to remove the first condition. If god is longer all-good, in relation to observable events, then there is no problem with the original statement.
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