Quote:
Originally Posted by roachboy
moon: i should maybe make paragraph seperations when i change referents--my way of writing is curious-looking enough that it creates confusion sometimes...that part of the paragraph wasnt directed particularly at you. an i understood from the outset that a position like what i take yours to be would result in a different narrative--what i was asking was for you (or anyone who has roughly the same position) to explain the premises, subject the argument to scrutiny like any argument can and should be.
as for the comments about american pseudo-democracy:
several contextual points first
1. i have enjoyed, in a perverse way, reading and hearing conservative pundits making a big big point about how the states is a republic, not a democracy, and then move from there to an association of democracy and socialism.
2. at the more important, structural level, it has been pretty clear for some time that the right's strategy for dealing with unpleasant critiques of their position has been to flood the information arena with pseudo-information in order to make meaingful debate nearly impossible. you see it around environmental conflicts, with corporations hiring pet scientists to generate studies that counter accusations from environmentalists about pollution levels for example. these studies are meant to neutralize debate. same kind of thing in any number of quadrants. it seems that this constitutes an underpinning of conservative media strategy in general.
3. couple this with a style of argument that results in claims like your own: that politics is a matter of belief/conviction as if these categories superceded interacting with a wider world and/or data about that world.
4. you might argue that "democracy" in america still operates at the local level--well fine--but it is a funny claim in a way in that it links directly to the above patterns of attempting to neutralize large-scale public debate by undercutting correlations between political premises and data about the world, reducing politics to questions of belief/convictions--both of which are rendered arbitrary--and thereby non-falsifiable. maybe this converges on the conservative suspicion of the notion of the public--which should be atomized and focussed on small/local issues--the result is that any conception of the whole disappears--and with that the political check(s) on the actions of firms/governmental forms that operate at a larger scale. taken to the limit, this is a recipe for a new feudalism. and sometimes i think what the conservatives in america really object to it the legacy of the magna carta, the centralization of power in any form.
except when they control it of course.
then everything is hunky dory.
given the above, you will perhaps understand what i am saying in the post you reacted to. the position i argue is not a simple function of cynicism--a tendency i try to fight because it is in many ways too easy---but rather a mapping of what i take to be the larger-scale conditions that obtain onto micro-developments like the deterioration/mutation of this thread (we'll see how it goes, i guess, before deciding on the adjective)
sadly, there is little hyperbole in the post. were that things were otherwise.
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Well, I have to agree with the very first thing you say: I have a HELL of a time sifting through your verbiage to get to the meaning of your posts! Whew - exhausting! hehehe
1. Luckily, I don't equate democracy with socialism. And, like it or not, we have a degree of socialism already, no?
2. I won't argue that opponents to other views often choose to flood the discussion/debate with contrasting studies and reports. Thing is, you choose to label them with the blanket term "pseudo-information". I can agree with that term on specific issues, such as in the tobacco world, or is some environmental issues, but you expose your bias in calling all information that runs counter to your prevailing beliefs as "psuedo-information".
And, in using the tactic, does that not PROMOTE the discussion of the issue? Aren't the people who are supposed to make the decisiojns on our behalf supposed to sift through the information and arrive at a conclusion? I won't argue that the communication channel gets crowded, and that it breaks down often, but ideally, my government is supposed to look at both sides and make a decision.
3. Now, you keep referring to my "claim" that "...politics is a matter of belief/conviction as if these categories superceded interacting with a wider world and/or data about that world". Those are your words, not mine. My beliefs and convictions came about exactly because of my interactions with the world around me and the [trustworthy] data available to me. I have mentioned in an earlier post that the best one can hope for in these arguments is to present enough data in your position, along with good resources to that data, to hopefully encourage an understanding of your views. Or, if your good, a gradual move towards your viewpoint.
4. Who stated that either political beliefs or one's beliefs and convictions are always the gospel truth? Not I. Beliefs are what they are - beliefs. They may or may not be rooted in fact, but because they are what they are, they are often firmly entrenched into our sense of self.
I'm confused by the statement you make on conservatives "suspicion of the notion of the public". The conservatives I know certainly don't believe that people should stay involved with the local stuff and leave the higher levels of politics to those who "understand" it.
Anyhow, given the amount of time I am putting into this, and the very real possibility that neither of us will convince the other of the validity of the viewpoints, I'm inclined to drop this thread.
It's been nice exchanging with you though - keep up the fight!