Quote:
Originally Posted by roachboy
it looks like in most places these movements come out of impoverished, marginalized spaces--often french-style suburbs (look at a map of paris, for example, to get an idea of this notion of urban geography--it is almost the opposite of the american---in general poorer folk shoved to the margins of the city and capital concentrated at the center) in which the most basic features of social life--markets, mosques, etc.---have collapsed.
these movements are reflections of social deterioration that operate on the basis of a rejection of the entirety of existing society--including existing forms of islam, existing power relations within and outside the religion. this rejection operates on generational lines as well. there is interesting new work coming out on these movements in morocco, for example, which is well worth checking out.
the general conclusion is that these movements are more about the new types of extremely cultural and economic poverty being engendered by globalization than they are about anything to do with islam as such. this argument is not surprising if you think about it from a viewpoint that does not assume up front that capitalism is an unqualified good.
the viewpoint that ustwo expresses is not about even beginning to try to understand anything about these movements: it is about using a vague idea of them as a justification for racism.
his is a good index of the extent to which the right in the states provides no analytic latitude, no space for thinking, no space for anything really except for the group hate phenomenon. the american right is about the only space on earth where the notion of clash of civilizations has any currency. this operates at a level of sophisitication than maybe someday might rise to the appalling, low standards of such publications as time magazine, but until that day comes will float about in the lower reaches of intellectual vacuousness, the modes of which you check in with by reading the washington times.
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The problem with blaming "poverty and social deterioration" is that it isn't just the unwealthy involved in muslim terrorism. Also, there are many more impovrished groups that aren't shooting aid workers and decapitating truckers. In the Sudan, muslims are the ruling structure yet they have been commiting genocide against the country's Christians. Was the recent killing of Theo van Gogh about poverty? It could be said that Iran operates as a terrorist state, and their ties to terrorism are pretty undeniable. Many wealthy Saudis also directly or indirectly support terrorism (wasn't that one of Farenheit 911's major points?). Saying there is no
"analytic latitude" is ridiculous, the analysis has just been done faster on the so-called right.