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Old 09-13-2004, 10:06 PM   #31 (permalink)
Autochron
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Quote:
To paraphrase Duns Scotus: God, being perfect, did have have to create.
Maybe I'm misunderstanding you here, but why does perfection imply the need to create? That sounds kinda anthropomorphic to me.

Quote:
Originally Posted by asaris
But being perfectly just, if he created, had to create beings whose end was Himself.
Here again about justice: if we are incapable of fully comprehending divine nature, and thus the reason for God's particular standard of justice, how can we come out and say (even assume) that God is just in the first place? To do so would imply that He is just according to our standards (which are imperfect), according to His own standards (which are incomprehensible), or that He is beholden to a greater standard of justice that comes from above Him (which is impossible given the assumption that God is perfect). So how can we say for sure that God is just?

<snip>

Quote:
Originally Posted by asaris
So, in answer to your question, your question is unanswerable.
Fair enough, but see below.

<snip>

Quote:
Originally Posted by asaris
He goes on to make a comment that I find in poor taste, but will respond to anyway.
I'm sorry. That was in poor taste, and I hereby retract it. It's just that when I argue on this subject, I get a little under the collar I do apologize, and will endeavour to do my best not to do it again.

But it is salient to the argument that God should not have to punish us if He's perfect unless He intentionally lowered Himself when He created us in order to create an imperfect thing, which is an imperfect thing to do if He's all-powerful.

Quote:
Of course, I don't mean to say that all bad things happen as punishment. The Bible is pretty explicity about this. So why did God create a world in which bad things happen? I don't know. See above re: trusting God. See also my above post. I'm not going to repeat myself.
Some brief comments on that post...

(The square circle)
OK. Did God completely create the Platonic world of forms, or were some restrictions regarding them forced on Him by some other agent? If so, what agent would that be?
I just don't understand how we can conclude that God can't do certain things just because we can't imagine them... but that's mostly a side point, as you stated.

(Omnibelevolence not entailing...)
Actually, that is exactly what omnibenevolence entails... that one is inherently without evil. Given omniscience as well as the qualities stated above, it is an evil act to create the first evil thing ever created (even eventually evil things). Why would God do that if He's omnibenevolent and all-powerful? He could just as easily not have done it.

(The Hitler example)
So why should God have to suffer the lesser evil for the greater good if He's all-powerful? The point that I'm getting to is that since we can imagine that it's certainly possible for neither dictator to come to power (or, for that matter, for reality to be aligned so that a shot is not needed to prevent diseases), it follows that He could imagine such as well. So why didn't He create that world instead?

("God does not exist")
That certainly is not the conclusion of the argument, as CSfilm tried to make clear at the beginning of the post. The conclusion of the argument is that one of (A), (B), (C), or (D) must be accepted. (A) "God does not exist" is but one of these four. One could just as easuly conclude (D) "Evil does not exist."

(On trusting God)
I don't believe that it is necessary for me to trust God, and I certainly don't believe it necessary (or prudent) to trust anyone who claims to represent Him. But that opens up a whole new set of arguments that have no place in this thread. Care to make another? If you don't, I might... we'll see.

Quote:
Originally Posted by asaris
This is part of a hard set of questions, among which are also "Why doesn't God just appear in such a way that I would believe?" The answer is somewhat complicated. If you just want a summary, see above re: trusting God. So, the problem is that, if we were unable to disobey him, we would be unable to obey him; that is, to truly give him our love and obedience. God wants sons, not slaves, and certainly not robots.
That gets me, right there. How can we conclude that our obedience is any more "true" (in a cosmic sense) just because of this theoretical free will involved? Sure, it sounds prettier, but unless you can show me that truth is beauty, I'm not getting anything out of that one. It just seems like cognitive dissonance on our part.
Besides, I'm not convinced that we even have free will.

Quote:
Originally Posted by asaris
So why doesn't he make it more obvious that he exists? Well, my answer is two-fold. First of all, it's clear he could make it more obvious, but it's not clear that that would help. If he sent you an angel, or someone back from the dead, what are the chances you would believe them, compared to the chances you would think you had just eaten some bad cheese?
AFAIK His chances are pretty good, if we assume that He's all-powerful, and thus could quite easily convince me, who is mortal, fallible, and dependent on things like logic, etc.

Quote:
Originally Posted by asaris
On the other hand, if he made it too obvious, you wouldn't have a choice anymore, and it's the choice he wants.
Again, how can you or anyone say definitively that "it's the choice He wants"? Without resorting to circular logic?

BTW, you're right... it was Ezekiel. (And how do we know that what he saw was really God, and not a piece of bad cheese? Outside of being convinced through Scripture? This isn't a rhetorical question -- I'm honestly curious.)

<snip>

Quote:
Originally Posted by asaris
And, in any case, God's kinda already gone out of his way to make sure you know he's around, sending his son down to suffer and die and everything. Are you perhaps asking for a little much?
I don't think so at all. After all, I wasn't around at the time, and so didn't see it. And as for my thoughts on the Bible... well, another thread is already covering that. I'll post there eventually.

It's amazing (and to me incomprehensible) that some people can just have "faith" in what they're told, and if any nagging questions come up, just to believe they should "trust God"... it just seems like a total cop-out.

Quote:
Originally Posted by asaris
One last thing about natural evils: God does not cause them. (At least, not usually). He created a world that acts according to certain rules, and sometimes those rules hurt us. He created a world such that we live on round balls of rock that have tectonic plates that sometimes rub up against each other. If we hadn't fallen, who knows? Maybe we'd have earthquake detectors. But that's all just speculation; the point is that God isn't just sitting up in heaven thinking "Hmm...where can I throw out an earthquake today?"
No, but if you accept that He's all-powerful, He could have prevented them, so it all works out to the same thing. (Why did He create rules that would hurt us? Certainly we can imagine rules that would hurt us less than these.)
And as to the concept that we've fallen... pfft. I think I've argued against that enough already.

Again, I'm sorry about offending people with my thoughts or ideas, but ultimately I will bar no holds in my search for the truth. I used to accept the Christian faith and to think the way you do when I was younger... but that's changed now, and I can't in good conscience go back yet with the questions I have.
In case you're curious, no, I can't think of a single event that changed my mind, but rather through a sequence of little things. I may argue some of them later, but for now... that's enough.
BTW, I may not post for a while. Please don't take that to mean that I've given up
Later.
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