I think I should clarify by the way that what I mean by my statement regarding Truth being found in most religions is not that Buddha provides salvation for a Buddhist, just that a Buddhist can find salvation - yet it still comes through Jesus. Meaning a person who is Buddhist has access to real Truth (although not the "full" truth) and is therefore ale to find salvation - although he or she may not refer to it in Christian terms, Catholics naturally still believe that the salvation comes through Christ - or else the doctrine would be relativism which it surely is not.
EDIT: (primarily for asaris) Vatican II's
Declaration on the Relationship of the Church to Non-Christian Religions (Nostra Aetate).
Catholicism by Fr. Richard McBrien summarizes on page 386:
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The official doctrine of the Church may be summarized as follows: All religions are related somehow to the Christian economy of salvation; apart from this relationship they have no salvific power; yet their adherents can find salvation, even though their religions are not on an equal footing with Christianity. These other religions contain many authentic values, although they also are mixed with error , and hence need to be purified. But they do contain elements of the supreme truth and seeds of God's word, and divine grace works in them. They deal, therefore, with the one God and with ultimate questions about human existence. Accordingly, we must support true religious freedom, tolerance, and respect. Our relations with other religious bodies should be characterized by acceptance, collaboration, and dialogue. Christians can learn from the values of other religious traditions. And there should be charity in any case.
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And from the First Plenary Council of India (1950) - and approved by Pope Pius XII in 1951:
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We acknowledge indeed that there is truth and goodness outside the Christian religion, for God has not left the nations without a witness to [God], and the human soul is naturally drawn toward the one true God
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