Tilted Forum Project Discussion Community

Tilted Forum Project Discussion Community (https://thetfp.com/tfp/)
-   General Discussion (https://thetfp.com/tfp/general-discussion/)
-   -   To Be Asian American (https://thetfp.com/tfp/general-discussion/88319-asian-american.html)

Cynthetiq 05-02-2005 12:13 PM

To Be Asian American
 
Quote:

LINK

Of all minority groups in the United States, Asians have the unenviable distinction of having the least amount of political clout, though we are often viewed as the “model” minority. What this means is that Asians are the ideal minorities; they generally get good grades in school, they work hard and most importantly, they don’t make a large outcry in the face of discrimination. This would explain why Asians are still considered second-class citizens in the United States, the eternal foreigners. The experience shared by almost every American born Asian is being asked, “Hey, you’re pretty good at English, where are you from?” When they explain that they’re from Chicago, LA, Topeka, the questioner inevitably follows up with, “No, I mean, where are you really from?”

When Asians protest against racism in our college campuses (Catch an illegal immigrant day at a prominent Texas university), online (Facebook groups such as, “People Who Hate all asians That Talk With Each Other In There Chingy-chang-chong Shit”), on the radio (New York City’s Hot 97’s infamous “Tsunami Skit”), and even on clothes (Abercrombie and Fitch), in movies (Channing Tatum, a white former model, playing Genghis Khan in yellow face) everybody else just shakes their heads and turns the situation around by accusing us of being too sensitive. Let’s think about it this way, if any of these had been aimed towards the blacks or the Latinos, there would have been a greater outcry. These incidents would be all over the news with Rev. Jesse Jackson in the frontlines demanding justice. More often than not, there would be apologies and restitutions. But what about us? Why do we only get head shakes and smirking glances?

Part of the reasoning behind this is that we are culturally conditioned to look the other way, to avoid unpleasantness. Most of the people of my (2nd) generation grew up with immigrant parents and, if those people lived around here (Chicago), chances are, those parents owned a drycleaners. For people who are self-employed and working in the service industry, it’s important they don’t do anything to antagonize their clientele. Therefore, if a customer makes a fuss, soothe her ruffled feathers. Keep your business, your family, and yourself safe by keeping your head down and ignoring the things that don’t concern you.

Another reason for this imbalance is that Asian Americans are too divided by ethnicity and economic background. Each ethnic group believes they have suffered more than the next so when it comes time for them to unify, they can’t. There is too much baggage in their pasts that can’t be left behind so easily. Unfortunately, there are prejudices that some ethnic groups have against those of another ethnic group. For example, the Chinese and Koreans are generally hostile to and distrustful of the Japanese, while Southeast Asians, as a group are usually looked upon with disfavor by East Asians. Then there is economic prejudice which cuts across racial lines. No matter what race you are, if you are poor, you’ll be looked down upon by the affluent.

To be Asian in America is to walk a fine line between assimilation and rejection. It’s a popular belief that, in order to succeed, minorities must assimilate into the dominant culture. Theoretically, this is a sound move. After all, when in Rome, do as the Romans do, right? Unfortunately, assimilation involves ridding oneself of any reminders that one is not white. This may involve any accent, method of dress, cultural practices, food and maybe even religion.

Then, there are the reactionaries who decide to completely reject the dominant culture. Though it’s natural for individuals to have pride in their culture, it’s unnatural to become militant and nationalistic when they are living outside of their ethnic homeland. It’s unfortunate, but the ones who completely reject the white culture also have a tendency towards racism. These are the people who view the dominant culture as the “enemy” and have the mentality of “us versus them.” Oftentimes, the people in favor of complete rejection seem to forget that they are living in a country in which many different groups live within its borders. It’s completely unrealistic for them to refuse to associate with anyone who is not Asian.

Either extreme is unfortunate and illogical. Individuals who are successful at assimilating will still be viewed as an outsider because no matter good they may be at fitting in, it’s still not possible to change the face they were born with. Additionally, they will be vilified within their own communities as “sellouts” or be labeled “whitewashed.” In order to become like the dominant culture, the individual has had to sacrifice his/her culture, an important aspect of one’s identity. And for a person to reject the very country s/he is living in is unreasonable. If an individual has problems with different races mingling in one country, then that person would probably find peace where the people are homogenous, like Asia.

Is it any wonder that Asians have a difficult time unifying into one cohesive unit? There are so many schisms within our own group, each faction with its own beliefs and biases. We can’t even agree on what is offensive or not; therefore, it’s not too surprising that we aren’t taken seriously when we finally work up the courage to protest. If we want to change the injustices of the society in which we live, we must first change ourselves. How can we expect to combat racism and insensitivity when we harbor feelings of hate and judgment?

To be Asian American, then, is to learn how to walk the knife’s edge between the extremes of assimilation and rejection. Never fully conforming to nor denouncing the culture in which one is born is the way to live a balanced life. Asian Americans should hold onto their culture and be proud of the clothes, the language, the customs, and the foods. That, however, doesn’t mean that they have to go out only wearing traditional clothes, speaking only the ethnic language, only celebrating the holidays of Asia and eating only traditional foods. Really, it’s okay to adopt parts of the native culture and to develop friendships and romantic relationships with people of different racial backgrounds.

To be Asian American isn’t difficult. The key lies in the etymology of the description. To be Asian American is to be both Asian and American. We can be proud of our Asian heritage without having to give up our rights as American citizens.

A Kim is the Halfway Sr. Editor
I do not consider myself Asian American, Filipino American or anything else but American. The heritaged hyphenation doesn't add any more to my life, in fact I think that it detracts and allows people to focus on the difference instead of the similarities.

In the thread Double Standard of Racism and posters point out "Asians should just get over it...they're too sensitive...." I found it ironic that the author of this article also states that "everybody else just shakes their heads and turns the situation around by accusing us of being too sensitive."

Cuatela 05-02-2005 12:17 PM

What's the point of the addition? Yes, there's ancestry, but if a person is born in America, he's American. Color of skin shouldn't affect anything. I know it does, and I find myself stereotyping people a lot, but I also know it's stupid. Mistakes from hundreds of years ago shouldn't be the main reason behind certain decisions, and people shouldn't pay for their ancestors' mistakes.

My vent for today...

Supple Cow 05-02-2005 12:29 PM

This is a very sore topic with me. I'm American. I was born and raised here. I personally don't find it useful to attempt to unite under some banner of Asian-Americanness because that term doesn't even mean one clear thing. It could encompass so much that it's more helpful just to use the term American. Furthermore, the only unifying thread in the term Asian-American is precisely what serves to make the point "we are different and deserve to be treated differently" that causes so much trouble. All Americans are different and so are all Asian-Americans. Going out of our way to say we are Asian-American just unnecessarily emphasizes an extra degree of difference.

Cuatela 05-02-2005 12:43 PM

Aren't "Asian" or "African" more broad than "American" anyway? The two largest continents against the 4th-largest country (which really isn't if Alaska is discarded).

Cynthetiq 05-02-2005 12:50 PM

Quote:

Originally Posted by Raptor226
Aren't "Asian" or "African" more broad than "American" anyway? The two largest continents against the 4th-largest country (which really isn't if Alaska is discarded).

if you are counting countries of origins for peoples that are encompassed within Africa or Asia, then america still wins as there's more diversity in America than in Africa or Asia.

kutulu 05-02-2005 12:55 PM

Quote:

Originally Posted by Raptor226
Aren't "Asian" or "African" more broad than "American" anyway? The two largest continents against the 4th-largest country (which really isn't if Alaska is discarded).

Pretty much. I'm sick of labels. I'd like to abandon them completely. I've never 'fit' into any group in particular. I'm 1/4 filipino, 1/4 irish, and 1/2 a few other things (french, belgain, german, etc.) but my family latches on to the filipino thing like it's supposed to mean something. Fuck, the extent of their filipino-ness is making adobo a few times a year and those egg roll-like thingies every couple of years.

Janey 05-02-2005 01:00 PM

I have a tough time with this. I don't remember how many times that i've been told that i speak English very well. I was even put into an ESL class in Grade 2 simply because of the way that I looked ( I was quickly moved back out). People do constantly ask where I am from. No really , where? When I insist that I am Canadian, i have to go through the whole song and dance about my parents being born in China, but I wasn't.

I try to turn the tables when the rude ones persist: 'where are you from? Canada? no really, tell me... England? Poland?' and 'You speak english very well, and you're from Italy?" Oh well, you get pleasure where you can.

But the racism (?) i hesitate to use a word that is loaded, but has no real meaning, is subtle. Just the other day i was waiting in line to buy a lottery ticket, when an older (white) man budded right in front. AND the kiosk operator started to serve him! She saw exactly what happened. I spoke up, something neither of them expected: ' Excuse me, but there is a line up, and I am next.' They both continued to ignore me, so i spoke up louder, and he finally stepped back, no apology from either of them.

They were not expecting an Asian girl to defend herself vociferously. much less speak up for herself, in perfect English! It happens constantly.

FngKestrel 05-02-2005 02:27 PM

This was a big issue growing up for me. Born in Jersey and coming to California, I spent a lot of time wavering between peer groups. One peer group was all immigrant Chinese that only spoke to each other in Chinese and read Chinese novels. The other peer group was a group of Caucasians who were so American they practically had the apple pie on the window sill. Both sides looked at me like I was a freak.

My mom is fervently Chinese and still views things with great distinction. My extended family emigrated from China to Taiwan and even though they've lived there for at least a generation, my mom said to me a while back, "You're not TAIWANESE, you're a CHINESE." She was very clear in her distinction. My only response to her was, "I'm an AMERICAN." Whether that distinction meant anything to her is another matter.

Coppertop 05-02-2005 02:29 PM

Living in the SF Bay Area I've been exposed to more cultures than I can count. It's never been a big deal to me. I think I've always taken it for granted, as when I travel to other parts of the country I am reminded of how... differently accepting other people can be.

And although I am white, I too am asked on occassion where in the world my ancestry lies. So it's not exclusive to any one group of people.

abaya 05-02-2005 02:46 PM

Hmm, growing up in Seattle, I didn't really get any of this. I'm half-Thai (my parents were both immigrants) and we had a very Thai home, but I am also very American, culturally. I think it depends what part of the country you're in, from my experience. The Northwest is a pretty tolerant place for the most part, though it has it's bad spots.

The only racism I've really experienced was in Iceland, believe it or not... they're pretty damn xenophobic (not everyone, but a lot of the working class, and more males than females), especially because a lot of Thai women are believed to be mail-order brides. So they look at me as a half-breed (which I am, since I am half-Icelandic) :thumbsup: ... that's actually where I am doing my anthropological fieldwork, among that immigrant population.

Of course, you know, my bf is Lebanese (born and raised there), and if we ever have kids... well, they're going to be global citizens, that's all I can say. :D

Gilda 05-02-2005 02:55 PM

I think of myself as American first, and my ethnic background isn't really anything more than an interesting topic of discussion, as it has no real impact on my life. I do occasionally get students in my class for the first time questioning whether I'm really Miss Nakamura because I don't look Japanese/Asian.

My wife, Grace comes from the most ethnically diverse place in the US, Hawaii, the only state IIRC that has no ethnic majority; everyone is a minority. The only majority there is that most people are of mixed ethnicity, Grace is Japanese/Polynesian. The population is about equal parts Japanese, Filipino, white (chiefly Scottish, IIRC), and Polynesian with two dozen other groups in smaller numbers. There does, in my experience, seem to be a tendancy to think of themselves as Hawaiian first, and American second, and a member of their ethnic group third.

Her pet peeve is the number of people who don't seem to realize that Hawaii is part of the United States, and she's a native of the United States just as they are.

Questions about her ethnicity, however, don't bother her at all. She likes talking about the blending of her father's Japanese traditions and her mother's Polynesian (or ethnic Hawaiian) traditions, and we practice many of the traditions she got from her parents in our home.

However, if you walk into our home and find someone wearing a Kimono or Cheongsam, it's gonna be me, cuz she's strictly a mainstream American fashion girl, while I like to experiment.

maleficent 05-02-2005 03:08 PM

Quote:

Originally Posted by Gilda
Her pet peeve is the number of people who don't seem to realize that Hawaii is part of the United States, and she's a native of the United States just as they are.

Sadly, that's true... I was out with some buddies some months back at a sushi restuarant, and she brought up the subject of guess where she's from? (I lost with Cleveland) One of my buddies, an extremely intelligent (but lacking no common sense) guessed correctly that she was from Hawaii. He then continued, in a lame effort to flirt I think, to ask her about her green card status... My other friend and I exchanged perplexed looks, but being good friends, we allowed him to dig himself a deeper hole. The waitress, being ever so polite as she was working on a tip, asked him ever so politely why she woudl need a green card... Because Hawaii was a state and she was a US Citizen. She handled it so beautifully it was clear that it's not the first time she had ever encountered an imbecile like my friend, I don't think I have ever laughed so hard at what should have been grammar school geography. :D

kutulu 05-02-2005 03:40 PM

Quote:

Originally Posted by Janey
I try to turn the tables when the rude ones persist: 'where are you from? Canada? no really, tell me... England? Poland?' and 'You speak english very well, and you're from Italy?" Oh well, you get pleasure where you can.

That's fucking great. I'd love to see someone to that!

Vincentt 05-02-2005 04:51 PM

I've had many 'asian american' friends. In fact the ones I knew from high school, I never once even thought about them as being 'asian'. You may think "yeah right" but it was in college when someone said "where is he from?"
I said "who?", "Oh, he is american"
So I can understand this.

On a side note, you should see how people from America / Europe are portrayed on Japanese TV. I think we are kinder in the States.

guthmund 05-02-2005 09:28 PM

Quote:

Originally Posted by abaya
Hmm, growing up in Seattle, I didn't really get any of this. I'm half-Thai (my parents were both immigrants)

edit, edit, edit... So they look at me as a half-breed (which I am, since I am half-Icelandic) :thumbsup: ...

So....you're half-icelandic and half-Thai.... There's a story there...I just know it... :hmm:

I don't have any problems like this as there's no doubt in anyone's mind that I'm painfully white and by extension must be American.

I use to work with a fellow (his name was Tim, but everyone called him Lo-Pan because he looked like that guy from Big Trouble in Little China) whose parents were from China, but he was born in America. We went out for breakfast one night and one of the fellows we were with (he was getting a tattoo) brought a bunch of examples of Chinese script and asked the guy to translate them for him. After about twenty minutes of, "this one means "peace," this one "happiness" and the like the tattoo fellow walks away and I ask Tim if any of what he said was true. He looked at me and replied, "Of course not. I grew up in Southern California....Duude."

StarCrossed 05-03-2005 01:13 AM

A lot of people overgeneralize and make assumptions. I am sure, in most cases, they dont mean any harm. People love to put things in categories. In a ethnic point of view, the U.S. will always have some kind of racial problem, whether it be; racism or sterotyping. I have been with people and just because they see a Asian person, they make a comment like, "he look like Jackie Chan." Its like, "hey your white, you look like Kevin Costner." Its just the way the world turns. One day though, 100's of years from now, everyone will have bit of every culture, due to racial mixing, and when you think of the States, you think of this new breed of people; the American melting pot. I wish i could be there and see something like that. A land of no racism or bias. Everyone will all be looked as a equal. But yeah, its another unfortunate reality off life.

reiii 05-03-2005 06:51 AM

Quote:

Originally Posted by Gilda
However, if you walk into our home and find someone wearing a Kimono or Cheongsam, it's gonna be me, cuz she's strictly a mainstream American fashion girl, while I like to experiment.

lol! Nicely done...

My girlfriend is also from Hawaii, though she's white as can be. HI, is a real unique place, I love how over the top patriotic it gets during holidays (veterans, fourth of july etc.). I think they have a need to reinforce the fact that they are part of the U.S.

Keep in mind that Hawaii is the most geographically isolated island group in the world, it is pretty strange that they are part of the U.S.

JustJess 05-03-2005 07:44 AM

Hm, I tend to ask all kinds of questions about ancestry, especially if you have a name I haven't heard or a look that's not just vanilla white - and I'll ask those people too. I have a fascination about where people originated, and if they kept any of their culture from any of those other places. I will also ask if they happen to speak any of those non-english languages if they're not more than 2nd generation american. I just find it amazing how people are blended and mixed and wonderful and interesting. In fact, I was talking to a friend just the other day (SC!) about how we both think people of mixed heritage have better genetics - my friends that are "blends" tend to be more beautiful and more gifted than other friends - and my other friends are no slouches either. I think it's Mother Nature (or whoever) trying to tell us something. (i.e. Supple Cows and Abayas and all are something to aim for in our own kids!)
Would this sort of discussion offend any of you who get a lot of questions already?

I know I have some idiot thought tracks in my mind about other ethnicities, but I tend to only notice those if a person of that ethnicity is showcasing one of them. For example (since 'asian-americans' are of topic), if I actually SEE a person who is clearly of asian descent driving really really slow, I will connect the two. But it won't cross my mind otherwise. And I will connect it also if it's someone very old, or from Florida. :p

The stereotyping goes for us plain ol' white chicks too - I have been told I look like pretty much every single young blond actress out there. And no, I don't. People just have a comfort level - they feel better if we fit into a familiar category.

*Nikki* 05-03-2005 07:55 AM

I guess I don't see the big deal. If you are indeed half chinese or your parents were born in China why is it such a huge deal if someone thinks you are also? Are you denying your heritage?

I was not born in Italy, but my grandfather was. I am Italian but I am also American due to the fact that I was born and raised in America. However, my heritage is Italian. If someone thinks I am Italian that is wonderful. Most of the time though, people think I am Hawaiian or Spanish and various other ethnic groups. My uniqueness makes it hard for people to guess. More often then not people guess American Indian.

I am proud to be me, I don't care where people think I am from. I guess I don't really see it as being a huge deal.

Cynthetiq 05-03-2005 08:17 AM

Quote:

Originally Posted by *Nikki*
I guess I don't see the big deal. If you are indeed half chinese or your parents were born in China why is it such a huge deal if someone thinks you are also? Are you denying your heritage?

I was not born in Italy, but my grandfather was. I am Italian but I am also American due to the fact that I was born and raised in America. However, my heritage is Italian. If someone thinks I am Italian that is wonderful. Most of the time though, people think I am Hawaiian or Spanish and various other ethnic groups. My uniqueness makes it hard for people to guess. More often then not people guess American Indian.

I am proud to be me, I don't care where people think I am from. I guess I don't really see it as being a huge deal.

The question being asked isn't "What's your heritage?"

the conversation goes as follows:

"Where are you from?"

"I'm from New York City"

"No I mean orginally..."

"Oh I was born in LA, grew up in California."

"No I mean where's your parent's from..."

Get asked that question hundreds of times, and it's annoying. Literally that conversation is verbatim most times I meet someone new...

boredom 05-03-2005 08:18 AM

I dont really care about bieng an Asian American. The supposed good qualities that come from Asians i never inherited(the supposed brains i have but the hard working flew out the window so the brains never get used). As for bieng an American i dont even see my self as one, i live in America but so what?

The thing that really annoys me is when people ask you to say something in your native language. Im not a dog here to perform for you and entertain you.

Wingless 05-03-2005 08:44 AM

I guess I'm the minority here when I say that I do have some pride in being Asian American, but I'm definitely not an "AZN PRIDE" Asian American. I eat my rice and adobo with pride, I gather with other Filipinos at parties and watch as our parents dance to old 90's dance music, I was my friends partner for her Debutantes Ball...

But at the same time I don't speak Tagalog. I eat more fried chicken than fish. On a daily basis, if someone were to live my life, the only time they would realize they're Filipino is when they see my mom every morning. My bedroom could easily be confused with any other American teen's bedroom - cars, chicks, video games (oh is there anything else to life? ;) ).

Some of my closest friends are white guys who hunt, fish, and race muscle cars. I fit in with them more than anyone else. But I still have pride in being Asian American. It sets me apart from them.

snowy 05-03-2005 09:00 AM

I run around with a lot of Asian-Americans here at school--last year they dragged me to the Asian Pacific American Association dance here at school where I was 1) the tallest woman in the room and 2) one of three white girls. For someone who has grown up in the PacNW, which is very white, that was a bit of a culture shock. But if there's one thing being friends with all of them has taught me, it's that they're all from very different places and generationally, there's always a different gap between them and where their ancestors are from--I am a first-generation American (no one ever guesses that one, as I'm white) on my father's side, and so many of their families have been here even longer than half of mine.

But I see the difficulties a lot of them face--the racial assumptions, the questions, etc. Once someone told my best girlfriend (a beautiful blend of Norwegian and Japanese blood), "wow, for an Asian, you speak English really well"--in my presence! I had to inform them that that is what happens when you are born and raised in the United States. Would they say the same thing to my father, who was born in the Netherlands? No, of course not--he's white.

One thing I found interesting in the article was the mention that because Asian-Americans are all from different backgrounds culturally they have a harder time unifying. That doesn't seem to be the case around these parts--my friends are from all over the place, and they all seem to get along fine. I'm thinking that might be something that went with their parents' generation, and that they all think just as most of you do--they're Americans, and nothing else should matter.

Supple Cow 05-03-2005 09:09 AM

I just don't think it's that useful to have terms that get applied with such a broad stroke to people who have very little in common. In ancient history, it made more sense to say "the Greeks" or "the Romans" (etc.) because travel was so difficult and racial mixing not very widespread and all that. These days there doesn't really have to be a "story" to a racially mixed couple... my brother and his wife met at a bar and she thought he was gay when she first saw him - does that count as a "story"? I find our obsessive need to group ourselves using what I wish were archaic terms very irritating. If there's a club for young women from California who live in New York... awesome. If there's a club for New Yorkers who grew up in the U.S. whose parents emigrated from a third world country... great, sign me up. If there's a club for people who are Asian-American (and there is at my school)... no thank you. Why not? Because I'm not about reinforcing arbitrarily drawn lines. I bet if I went to the Vietnamese Students Association and told them I was half Vietnamese but didn't speak the language, they would welcome me with open arms. Yet my white friend who has studied the language for years, lived there for a period, and plans to move there one day has repeatedly signed up for their email list and mysteriously never gets emails from them.

And Cyn - it's amazing! Have you been on all those dates and to all those parties with me all these years? How do you know exactly what a million people have asked me in my lifetime? BTW, I've been meaning to ask you... I know you live in NYC and grew up in California, but where are you really from??? :rolleyes:

Halx 05-03-2005 09:34 AM

Having no culture or heritage of my own to really grasp onto (my ancestors really liked to mix it up) I have to smirk when people get all uppity about their own culture. I mean, *I* manage to get along without it. I don't see how it's so necessary for other people.

I have friends who are all sorts of colors and it never really mattered much. All that has affected how I treat them is how they act.

I don't believe there is very much else to it.

JustJess 05-03-2005 09:48 AM

Huh. I never realized I was an asshole.
I'm sorry, guys - and I know both SC and Cyn in regular life - why wouldn't you tell me I was being an idiot?
I have an honest interest in everyone's mixing, no matter the person. I didn't know that friends that aren't Caucasian-appearing have such constantly annoying questions on it. :(

Cynthetiq 05-03-2005 11:06 AM

Quote:

Originally Posted by JustJess
Huh. I never realized I was an asshole.
I'm sorry, guys - and I know both SC and Cyn in regular life - why wouldn't you tell me I was being an idiot?
I have an honest interest in everyone's mixing, no matter the person. I didn't know that friends that aren't Caucasian-appearing have such constantly annoying questions on it. :(

part of it I'll answer with a sentence from the article:

Part of the reasoning behind this is that we are culturally conditioned to look the other way, to avoid unpleasantness.

honestly, I've heard it so many times, that I can easily just run the track in my head like an automaton. I also don't think about it that much that when it does happen I don't think, "I'm going to explain to this person that it's annoying..."

But let's put honesty and communication on the table, there's a huge difference to someone that's just making small talk and one that's genuinely interested in learning about another persons heritage. It's taken you wanting to get to know us, that we in turn have let you know (without being passive aggressive) that it's something we don't like.

For all intrinisic purposes, I don't see the brown of my skin color. Even as I type this and i can see my arms and hands, but I don't think about it as such. When I walk down the street with Skogafoss I don't think of myself as an asian and a white girl walking down the street, I think of "us" walking down the street.

hmmm.. maybe this summer I'll wear 2 braids and see how many people ask me instantly what tribe I'm from. Yes, that happens alot too.

*Nikki* 05-03-2005 01:31 PM

Cyn I think that if people ask you what tribe you are from, it is because they are interested.

I don't even have to wear my hair in braids and I get asked that exact question. They say "you have high cheek bones" like this alone make me American Indian.

Go figure.

Cynthetiq 05-03-2005 01:41 PM

Quote:

Originally Posted by *Nikki*
Cyn I think that if people ask you what tribe you are from, it is because they are interested.

I don't even have to wear my hair in braids and I get asked that exact question. They say "you have high cheek bones" like this alone make me American Indian.

Go figure.

Do you have other features that could make you look American Indian? (I haven't seen any pictures of Nikki)

I beg to differ. I am saying that their interest is only superficial, shallow conversation at best.

Most the time it's small talk. Most the time it's just something to pass the time, meeting someone the first time at a bar, event, outing, gathering, party, club, etc. etc. etc.

If they are truly interested, then they would ask EVERYONE "Where are you from?" just like they ask, "So what do you do for a living?" ala JustJess

(I personally try very hard to not ever use that for conversation fodder.)

abaya 05-03-2005 02:38 PM

Cyn, I will just gently point out that you were pretty damn excited about me being Icelandic (even if I'm only half, and not really culturally)... why did it matter so much to you? (I certainly don't mind, I love celebrating my two immigrant parents' halves... I call myself "Thaicelandic" as a really lame joke!) :lol:

Glava 05-03-2005 04:46 PM

On the other side of the equation, I am from Ukraine, and people always assume I'm a born-and-bred American because I am white.

On a recent scholarship application, the closest entry to "white" was "Anglo-American", as if other ethnicities here don't speak speak English natively. I picked "other" because my native languages are Russian and Ukrainian, so I'm not "Anglo", even though I knew very well what they meant.

Gilda 05-03-2005 05:22 PM

[hijack]

Glava: I'm mostly Irish (on my dad's side) and Ukranian/Russian (on my Mom's; her parents left in one of the Stalinist purges), and the Anglo=white thing annoys me, too.

In Rocky III, Rocky's making a passionate speech, in which he refers to himself as an "anglo who held onto the title longer than he shoulda". For the longest time, I thought this was a joke; the olive comlpected, black-haired, "Italian Stallion" calling himself an Anglo. It wasn't until much later that I learned that for a great many people who don't know better, Anglo doesn't refer to just Anglo-Saxons but to any white person.

Puerto Ricans also get a raw deal. They're native born American citizens, yet they're routinely assumed to be Mexican immigrants or even worse, that they're immigrants from Puerto Rico, as if it's a foreign country. I once heard a Puerto Rican student arguing in vain with a couple of boys trying to convince them of this, they thinking she was deluded.

[/hijack]

I don't think it's rude to ask about someone's ethnicity, but arguing with them about it is. I remember Tiger Woods being criticized by a radical black activist group for saying that he thinks of himself as equally African and Asian American.

We should let others label themselves, and call them what they want to be called.

Asuka{eve} 05-03-2005 06:03 PM

Im half white half asian. My life has sucked.

Supple Cow 05-03-2005 06:43 PM

Quote:

Originally Posted by JustJess
Huh. I never realized I was an asshole.
I'm sorry, guys - and I know both SC and Cyn in regular life - why wouldn't you tell me I was being an idiot?
I have an honest interest in everyone's mixing, no matter the person. I didn't know that friends that aren't Caucasian-appearing have such constantly annoying questions on it. :(

Here's the thing. If I am ever annoyed or insulted by questions like this, I am very good about making it known. It's not that I get asked constantly (though it can be a little tiring), it's that most people who ask aren't genuinely curious about me; my race and ethnicity are just another tidbit of party small-talk to them.

I can appreciate that somebody I am getting to know would want to know more about where I came from as a way to know me better in general. I do not appreciate when somebody makes me go out of my way to explain it to them so that they can feel less guilty about never having seen somebody with my combination of hair, skin color and facial features. After all, it's not my problem if somebody I pass on the street thinks I'm Polynesian or Laotian. But it sure is a pain in the ass that I'm expected to waste my time answering their questions and being reminded that I apparently look different from all the other people they see on the street.

K-Wise 05-03-2005 07:25 PM

Quote:

Originally Posted by FngKestrel
My mom is fervently Chinese and still views things with great distinction. My extended family emigrated from China to Taiwan and even though they've lived there for at least a generation, my mom said to me a while back, "You're not TAIWANESE, you're a CHINESE." She was very clear in her distinction. My only response to her was, "I'm an AMERICAN." Whether that distinction meant anything to her is another matter.

I can respect and admire that. I on the other hand always say what I am. I'm a mexican..technically Mexican-American. I know I wasn't BORN in Mexico but I'm still a mexican regardless ya know? I'm proud of it. It's the differences that make us unique and I don't want anyone to take that away from me. In the end we're all human so we are all the same in that aspect but my culture makes me different from other cultures I would hate to deny that it'd be like I'm ashamed of it which I'm not :). Watching George Lopez comedy routines is so nostalgiac it's a joy haha.

Asta!!

jbw97361 05-03-2005 08:02 PM

well of course everyone is going to have preconceived notions about people when they meet them for the first time. What is important is being able to break those notions quickly when the person in question is able to demonstrate ability contrary to the notion.

I fully admit that i use the preconceived notions. For instance, when first meeting a new asian student on campus here, I make a point to speak very politely and clearly to that person. As I have learned, if that person IS from a foreign country, it makes everything easier. However, a fair portion of the time, they end up being from New York or somewhere else decidedly american. So what? Is there any sure fire way to distinguish a foreigner from an american on first notice? NO. Err on the side of caution at first? Sure. Be flexible? Definitely!

Janey 05-04-2005 04:59 AM

Quote:

Originally Posted by Asuka{eve}
Im half white half asian. My life has sucked.


can you elaborate? what specifically sucks about your life?

Supple Cow 05-04-2005 06:15 AM

Quote:

Originally Posted by StarCrossed
One day though, 100's of years from now, everyone will have bit of every culture, due to racial mixing, and when you think of the States, you think of this new breed of people; the American melting pot. I wish i could be there and see something like that. A land of no racism or bias. Everyone will all be looked as a equal. But yeah, its another unfortunate reality off life.

Hate to point this out, but this is pretty far-fetched. Maybe I'm just jaded, but I think "culture" is going to very persistent and there will still be the people who say "I'm [insert any race or ethnicity] and so will be my spouse and children" hundreds of years from now. Although, maybe there will be a new distinct ethnicity of the US - that, I might believe.

This whole idea of a super-breed of homogeneous humans in the future is very problematic. For one thing, if we were to look at today's racial/ethnic conflicts, there are two things that could change: everyone's attitudes and everyone's racial-ethnic identities. To me, it's very clear that the problem is not that everyone is different, it's that some people don't know how to behave respectfully around different people and pretend that there are people that are more the same than others. (But even that assumption that somebody who is racially and ethnically Chinese is more like me than somebody who is white and American is problematic.) Doesn't it seem like a better utopian future to imagine involves changing people's attitudes about difference rather than waiting around for everybody to have so much interracial sex that we are all the same? (Besides, this whole idea of everybody being a single ambiguously-mixed race is the same kind of solution to racial-ethnic conflict that Hitler had, only more liberal in its application.)

Squishor 05-04-2005 06:20 AM

This whole subject is one I have a lot of feelings about, since I grew up in Japan from ages 8 to 13. I became very acculturated - I spoke Japanese, ate Japanese food, went to a Japanese school, etc. It was very hard for me to come back and try to mix back into this culture and I still deal with some cultural difficulties, although after 15 years or so I managed to adapt. It's just that my experiences over there became a very deep part of who I am. I didn't realize what was going on until I took an "Asian in America" history class. The teacher, who was 3rd generation Japanese-American, came in one day and ran down a list of about 30 cultural/social traits generally associated with Asian-Americans. Guess what? Almost all of them described me. So I realized that I am almost like an Asian in disguise. I frequently encounter racism and ignorance on the part of my Caucasian bretheren, since they voice it in my presence without realizing how I'll react. It's a very touchy subject for me. I have been angered and disgusted so many times! My perception, though, is that the problem is lessening - at least it seems much better than it was in the 1970s when I came back. There is more "cool" associated with Asian things now, and more knowledge of Asian culture(s), at least East Asian anyway.

I used to go out with a Korean guy who'd tell people he was an Eskimo when they asked where he was from. :lol: He was from Southern California.

sashime76 05-04-2005 10:36 AM

Heritage? I'm not sure how this is defined in today's day and age. Genghis Khan and the Mongols conquered Northern /Southern China and pretty much the entire Asia. Troops and merchants were sent to Afghanistan, Persia, Azerbaijan, Armenia and Eastern Europe. As far as the history tells, anyone from the above region can very well be part Chinese/Mongol, even though minute.
http://www.fsmitha.com/h3/h11mon.htm

I'm part Dutch from my mother's side from 3 generations ago. My wife is part English from her mother's side as well. Although I wasn't born in the U.S. but I have lived here much longer than I had in my birth country - Taiwan.

My two boys were born Ameican citizen and that's what they are. I'm not Taiwanese-American, Taiwanese-Chinese or even Chinese-American. I do not have dual citizenship and I have sworn as an American citizen some 18 or 19 year ago. I have had friends of all races growing up in Southern CA. It wasn't evident until my family moved out to the Mid West then we realized we ARE the minority.

I remember going to a Starbucks in the Indy area three years ago. As soon as we walked in, we immediately drew everyone's attention. Some were friendly and some were...well, not so friendly. One parent pulled her kids from the sitting area as we walked pass.

Another time at a shopping mall in Indy, I was pushing my son in the stroller and a friendly older gentleman asked how old my son was. Well, he literally spelled it out, "H_o_w o_l_ d i_s y_o_u_r b_o_y? He assumed I didn't speak English or couldn't speak it well. It didn't offend me and I replied how old my son was.

It's very likely my sons will come home one day with some cute little blond, redhead or brunette. My grand children will likely bare little resemblance of their Asian heritage. Some of my mom's friends have grand kids with blond hair and blue eyes. Another one or two generations after the only way to tell is perhaps through the family name. Then again, that can be legally changed, too.

Only heritage we need to know is that we are all Homo Sapiens.

Cynthetiq 05-04-2005 11:04 AM

Quote:

Originally Posted by abaya
Cyn, I will just gently point out that you were pretty damn excited about me being Icelandic (even if I'm only half, and not really culturally)... why did it matter so much to you? (I certainly don't mind, I love celebrating my two immigrant parents' halves... I call myself "Thaicelandic" as a really lame joke!) :lol:

I have been pondering this all day.

I've started responses, then scrapped them. I haven't been able to organize my thoughts into any more than bullet points for some reason today.

1) I think you're a good friend to your friends, (I hope that I'm going to be included at some point in time as IRL friendship,) because you call it like it is. I have a number of friends like that and feel it's important to keep myself real. I appreciate you pointing it out and calling me on it.

2) My interest in Iceland is genuine. I know alot about Icleand that it impresses some Icelanders, from history to locations. With only 290,000 Icelanders in the world, when I encounter them I try to meet them. There isn't a way to tell if they are Icelandic just by looking at them, I have to wait until they speak. Okay the Flight Attendants that I walk past have the Icelandair emblem on their uniforms but they are so hot I cannot talk to them. We hope to own a house in Iceland within the next few years. If we could expatriate to Iceland for a few years, we'd be there already. (She tried to get a job at Lati Baer (Nickolodeon's Lazy Town) but wasn't able to negotiate through all the political stuff.) I did not approach you and ask you what your heritage was, I picked up on it in mid thread.

3) What has fascinated me since I went to Iceland for the first time was meeting other Asian decents that did not speak their heritage tongue nor did they speak English. They spoke strictly Icelandic (Skogafoss had to translate.) It was an eye opening experience for me because I made the assumption that all Asians would have learned and spoke english. Since that time, I have paid close attention when travelling to other European countries how the Asians perceive themselves and how they are perceived. Meeting Chinese/Koreans in Madrid that spoke perfect Castillian Spanish but no English, unlike the shop owners here who speak somewhat broken Spanish to the customers and laborers.

abaya 05-04-2005 11:31 AM

^ Cyn, I appreciate your honesty and time in responding. I hope I'm a good friend to my friends, too! :) (Btw, what's an IRL friendship?)

I am always glad to meet people who have genuine interests in countries/cultures that are not their "homelands." I think it's the only way we are every going to learn to get along on this planet.

And yes, it is interesting how Asians adapt in Iceland... that's the topic of my doctoral research, actually. Not all Asians speak Icelandic well, but I'm going to focus part of my ethnography on how important language is for identity, and whether those people consider themselves to be Icelandic once they learn the language (Icelanders, in general, respect you as one of them if you learn to speak their language.)

Quote:

Originally Posted by sashime76
Only heritage we need to know is that we are all Homo Sapiens.

As an anthropologist, I fully agree with this statement. There is no homeland, unless you wanna go back to Olduvai Gorge and have a big nationalistic...err, HUMANistic party there. Ethnicities are a beautiful thing, I try to celebrate mine while I can, but they are not everything. In fact, they are a very small part of being human, which all too many humans blow up to be uber-important and enough to start wars over, or even just to snub other human beings in Starbucks.

Cynthetiq 05-04-2005 11:47 AM

Quote:

Originally Posted by abaya
^ Cyn, I appreciate your honesty and time in responding. I hope I'm a good friend to my friends, too! :) (Btw, what's an IRL friendship?)

In Real Life
Quote:

I am always glad to meet people who have genuine interests in countries/cultures that are not their "homelands." I think it's the only way we are every going to learn to get along on this planet.
Iceland is fascinating to me. I call it the Antithesis to Manhattan, since most places we went we were the only people there. Going to Madrid this year made me realize just how Spanish influenced my childhood was via the Filipino family. The more countries I visit, the more I learn that people all over the world are the same.

Quote:

And yes, it is interesting how Asians adapt in Iceland... that's the topic of my doctoral research, actually. Not all Asians speak Icelandic well, but I'm going to focus part of my ethnography on how important language is for identity, and whether those people consider themselves to be Icelandic once they learn the language (Icelanders, in general, respect you as one of them if you learn to speak their language.)
That sounds very cool I have a CD that am supposed to use to learn how to speak basic Icelandic. I have only used it for such a short period that I don't remember it. I did propose to Skogafoss in Icelandic. I don't remember the Icelandic words I said, but the English was "Will you give me the honor of being your husband?" (cribbed from Anthony Edwards on ER, she wept when he proposed so I thought it was the right words to say.)

Zeraph 05-04-2005 11:57 AM

Racial labels are a joke with more and more mixing. Soon we'll all be one race (/sarcasm we already are) Even when someone might actually be considered that label, the people who would use it likely wouldn't know what it meant anyways. The only thing they seem to accomplish is bickering, racism, and seperatness.

Supple Cow 05-04-2005 12:10 PM

This may be a stretch, but I see this as similar to global capitalism in a lot of ways. (And that could just be because I'm reading about that right now, but I guess I'll see what kind of response I get before I decide.)

Holding on tightly to cultural values in a way that makes one easily offended - as in by certain words or actions rather than by intentions - is like economic protectionism. In a global capitalist economy (which is what we're in whether all countries want to come out and play or not), it inhibits growth and is generally detrimental to the nation that employs it, not to mention causing friction with other nations. A lot of people blame capitalism, but the real problem is when countries try to put controls on capitalism. A liberalized system of capitalism itself actually allows everyone to benefit, even if not in equal proportions.

In the same way, when we make up terms that don't even have a specific meaning, we are protecting something that doesn't need to be protected as well as causing a lot of trouble in the process. We suffer the consequences of this in the form of inhibited growth (lack of political clout, having to experience everyday racism, etc.). If there were a metaphorical free trade of culture (a.k.a. more liberalized views of race and ethnicity) , I could imagine that everyone would benefit from the interchange and that overall racism and inequity in the political and other important arenas would be reduced. In other words, it is not a case of "everyone is racist against us Asians," it's more about "us Asians" not going out of our way to be the "us Asians" GROUP and thus creating an environment where other people who don't know any better don't have anything to react to. When you take on a victim mentality, you reinforce the system which creates situations in which you experience "oppression."

Asuka{eve} 05-04-2005 01:16 PM

Quote:

Originally Posted by Janey
can you elaborate? what specifically sucks about your life?

Well it doesn't suck now being in college. But during highschool I was harrased for being part asian. It was just a single group but they were the popular group. If I tried to say anything they would mock me replying "ching chong ping pong" or another. They would always call me a chink and gook but when I clarify and say that I am part Japanese they would call me a racist JAP.

I guess what I originally said was ambiguous. This thread just made me remember that time.

abaya 05-04-2005 01:49 PM

Supple Cow: do you believe in liberalizing the flow of labor across borders, too? (Meaning basically, open borders, no regulation on that, just as there is no regulation on "free trade")... I think it would be interesting, and very equalizing (though that means the rich would get poorer, ooohhh too bad).

Quote:

Originally Posted by SuppleCow
When you take on a victim mentality, you reinforce the system which creates situations in which you experience "oppression."

I agree. But what if you actually ARE a victim and ARE oppressed?... then the system still exists, and something must be done to change the attitudes on the part of the dominant majority... just dunno how, exactly.

ShaniFaye 05-04-2005 02:13 PM

I consider anyone born in america, american...period

The thing I've had trouble overcoming, in my shortsouthern life, raised by your characteristic blue blood southern belles, is that there ARE some loveable yankees out there :)

Supple Cow 05-04-2005 03:21 PM

Quote:

Originally Posted by abaya
Supple Cow: do you believe in liberalizing the flow of labor across borders, too? (Meaning basically, open borders, no regulation on that, just as there is no regulation on "free trade")... I think it would be interesting, and very equalizing (though that means the rich would get poorer, ooohhh too bad).

Yes. I do. I also understand that security concerns make stricter immigration policies popular and necessary to a degree; but in general, the more liberalization we can withstand without giving up too much control over security, the better off everybody is. The rich (rather, the rich now) would lose money in such a process, but it would only be in the short run if they were worth any beans to begin with.
Quote:

Originally Posted by abaya
I agree. But what if you actually ARE a victim and ARE oppressed?... then the system still exists, and something must be done to change the attitudes on the part of the dominant majority... just dunno how, exactly.

I'm not saying there aren't any real victims of oppression. I just think that, for example, the current racial oppression in Darfur and the racial profiling that happens in the US (like black men getting pulled over more often because they look 'suspicious' in nice cars) are two very different branches of the same tree. Yes, they are both examples of oppression. But using a heavy handed, revolution-style approach - which is appropriate for a situation like Darfur - on racial profiling in the US (e.g. radical 'people of color' and "social justice" groups today) is like taking a chainsaw to the tiniest branches of a tree. In the end, I think exerting so much muscle where it isn't necessary is not helping anybody. IMO, "social justice" groups in the US in the past couple of decades have only been reinforcing the idea that the people who get the short end of the stick are fundamentally different from everyone else... and the message that American "the oppressors" (aka everyone else) are getting, unconscious though it may be, is that people who look different should be treated that way, too.

Cynthetiq 07-24-2005 04:24 PM

Quote:

Originally Posted by JustJess
Huh. I never realized I was an asshole.
I'm sorry, guys - and I know both SC and Cyn in regular life - why wouldn't you tell me I was being an idiot?
I have an honest interest in everyone's mixing, no matter the person. I didn't know that friends that aren't Caucasian-appearing have such constantly annoying questions on it. :(

So I was at an event this past week a family member was doing a book reading. There were 2 family members there that I have never met before, they are 2nd or 3rd cousins, not quite sure yet. Nevertheless, the first questions about myself reminded me that the converse of the questioning that most "Americans" would ask.

"Were you born here?"

"yes"

"Oh cool. Do you speak Tagalog?"

"yes, I can. I can understand better than I speak"

If I don't say that and just answer yes, then the conversation switches to Tagalog, which I don't mind, and I speak what I can and answer as I can.

"Have you been back "home?"

Now this one is a tricky question to answer because I know what they mean, but it infuriates me that they think that my home is the "homeland"

I think this really underlines the differences that the Asian American challenges since we don't fit into either camp and both camps feel that they need to know more information about us since we seem to be total and completely foreign to them.

And yes, I have been a "Balikbayan" (person returning home) 3 times. I'm looking forward to my next trip back but will have to bone up on my Filipino english accent so that I can just speak to people as such in english and not worry about the "American" baggage and "extra charges."

Janey 07-25-2005 06:58 AM

Quote:

Originally Posted by ShaniFaye
I consider anyone born in america, american...period

The thing I've had trouble overcoming, in my shortsouthern life, raised by your characteristic blue blood southern belles, is that there ARE some loveable yankees out there :)


lol to us y'all are Yankees....

and you know what? y'all are loveable!!! :icare:

astrahl 07-25-2005 07:07 AM

I tend to ask anybody where their ancestry is from. I love all kinds of accents and I like unusual names and it often leads to a conversation about where parents and grandparents are from. Instead of being insulted, I would take it as flattery that somebody has been interested enough in your "look" to want to find out more.
In conversation, I often dare people to guess my ancestry since I look nothing like what I am. :)

Gilda 07-25-2005 10:39 AM

Grace sometimes is asked if she speaks Japanese/Hawaiian (she speaks both fluently) and then tends to get "How do you say . . ." questions. It doesn't seem to bother her most of the time, not as much as "What are you?". Most of the time she'll just give her standard answer, (Hawaiian of Japanese and native descent), but sometimes the questiioner, especially if it's a stranger asking out of the blue, will get human, American, a paramedic, a woman, her age, "hotter than a firecracker", "an aesthete", Dr. Light (my suggestion), her height (which surprisingly, is sometimes what's being asked), "formal model Pat Stevens", or Tia Carrere (which, sadly, has been what was being asked on two occasions that I know of). She doesn't try to embarass people, but she does seem to enjoy their discomfort at wanting to ask but being unwilling to ask directly where her ancestors are from.

There does seem to be a little bit of subconscious racism going on here, as people tend to ask me where my ancestors are from a lot less often, even though it's a subject I do enjoy talking about.

Most of the time she uses it as the opportunity to dispel a misconception or two about Hawaiians.

Cynthetiq 01-13-2006 09:24 AM

I was just reading something and a Time Magazine article caught my eye...still have to fully digest the article and comment.

Quote:

LINK

Sunday, Jan. 08, 2006
Between Two Worlds
Born in the U.S.A. to Asian Parents, a Generation of Immigrants' Kids Forges a New Identity
By NADIA MUSTAFA, JEFF CHU

They are strangers, but they already know one another's stories. So when Mona Rahman, 24, tells the other five people at a New York City dinner table about how her superstrict parents never let her sleep over at friends' houses, there are chuckles of recognition. There are equally empathetic, if more sober, nods when Grace Chang Lucarelli, 32, speaking in a soft Texan drawl, recalls "people making fun of me" because she was one of the few Asian Americans in her town. The people around the table grew up in rural Texas, suburban New Jersey, upstate New York, small-town Virginia and the real O.C. But they are the children of parents who immigrated to the U.S. from India, the Philippines, Korea, Bangladesh and Taiwan. What they share, says Korean American Suzette Won Haas, 31, is the sense of "feeling like the hyphen in between" the Asian and the American in Asian-American.

That particular identity was made possible 40 years ago, in 1965, when President Lyndon B. Johnson signed the Immigration and Nationality Act. Exclusion laws passed in the early 1900s had reduced Asian immigration to a trickle. In 1965, the year the Civil Rights Act came into effect, says New York University sociologist Guillermina Jasso, "the racist elements of immigration law were abolished." Annual per-country quotas shot from 100—yes, 100—for most Asian nations to 20,000, with preferences for close relatives of U.S. citizens and those skilled in fields with labor shortages, like medicine. The new law unleashed a wave of immigrants who came to the U.S. to further their education or get a better job. By 1980 more than 190,000 Indians—some 90% of them college educated—had arrived. About 13,000 Korean doctors, pharmacists and nurses got green cards. The Filipino population in the U.S. nearly quintupled, to 500,000; so many medical professionals emigrated that politicians in Manila warned of brain drain.

The American story is, of course, made up of successive influxes of immigrants who arrive in the U.S., struggle to find a place in its society and eventually assimilate. But the group of post-1965 Asians was different from the Jews, Irish and Italians who had landed earlier. The Asian immigrants' distinctive physiognomy may have made it more difficult for them to blend in, but at the same time, their high education and skill levels allowed them quicker entrée into the middle class. Instead of clustering tightly in urban ethnic enclaves, they spread out into suburbia, where they were often isolated. And it was there that their kids, now 20 to 40 years old, grew up, straddling two worlds—the traditional domain their recently arrived parents sought to maintain at home and the fast-changing Western culture of the society outside the front door. The six people at the New York City dinner are members of that second generation and—full disclosure—so are we, the authors of this article.

"The post-1965 generation really is different," says David Reimers, a historian of immigration at N.Y.U. "The process of assimilation has been much faster." The inspiration for the notion of the "model minority," the generation's members have been most recognized for their high academic achievements, a reflection of their parents' drive for a certain kind of success. But that is only part of their story. Shuttling between two worlds—and seeming to fit into neither—many felt as if "they had no community," says Chang-rae Lee, a Korean-American novelist who has written about this generation's journey. "They had to create themselves." In doing so, they have updated the old immigrant story and forged a new Asian-American identity, not wholly recognizable in any of their parents' native lands but, in its hybrid nature, vibrantly American.

If you were to draw a diagram of acculturation, with the mores of immigrant parents on one side and society's on the other, the classic model might show a steady drift over time, depicting a slow-burn Americanization, taking as long as two or three generations. The more recent Asian-American curve, however, looks almost like the path of a boomerang: early isolation, rapid immersion and assimilation and then a re-appreciation of ethnic roots.

As a child growing up in Pennington, N.J., Fareha Ahmed watched Bollywood videos and enthusiastically attended the annual Pakistan Independence Day Parade in New York City. By middle school, though, her parents' Pakistani culture had become uncool. "I wanted to fit in so bad," Ahmed says. For her, that meant trying to be white. She dyed her hair blond, got hazel contact lenses and complained, "I'm going to smell," when her mom served fragrant dishes like lamb biryani for dinner. But at Villanova University in Philadelphia, Ahmed found friends from all different backgrounds who welcomed diversity and helped her, she says, become "a good balance of East meets West." Now 23, she and her non-Asian roommates threw a party to mark the Islamic holiday 'Id al-Fitr in November, then threw another for Christmas—which her family never celebrated. "I chose to embrace both holidays instead of segregating myself to one," she says.

Asian Americans say part of the reason it is so hard to reach an equilibrium is that they are seen as what sociologists call "forever foreigners." Their looks lead to a lifetime of questions like "No, where are you really from?" As a teenager in the affluent and overwhelmingly white Chicago suburb of Riverwoods, Ill, Vanessa DeGuia, now 26, endured incident after incident that made her aware that others regarded her as foreign, despite how her birth certificate read. One classmate told her, "You're my brown friend. You're so exotic." Another came over for dinner, took a bite of a Filipino egg roll made by Vanessa's mom, spat it out and asked if it was made of dog. "I never felt like I belonged," DeGuia says. "Though I was born in this country and English was my first language, I was always seen as a foreigner."

For kids—who by nature desperately want to belong—the feeling of alienation can be so painful that they will do almost anything to make it go away, to fit in. For years, Mark Hong, 31, shunned the only other Asian kid he knew in Davenport, Iowa, and hung out with the popular—and other than him, entirely white—crowd at school: the jocks. "I repelled anything that was Asian because it represented everything that was not cool at the time. Asians did kung fu and worked at Asian restaurants," he explains. That his Korean-born dad was actually an engineer at Caterpillar had no effect on Hong's teenage mind, which was focused on one goal: "I wanted to be cool."

Racial alienation and ethnic mockery are commonplace in the immigrant-kid experience, and the stories these Asian Americans tell of their childhood are "the same kind of talk about social exclusion that you might have found among Italians and Jews in the 1930s," says Harvard sociologist Mary Waters. But previous generations of immigrants' kids, including those Italians and Jews, lived in neighborhoods with built-in social support structures—people who looked like them, ate like them, prayed like them. They had what Marissa Dagdagan, 28, a daughter of Filipino-born doctors, who grew up in Burr Ridge, Ill, says she did not—"people like me that I could corroborate with."

Many children of the Asian immigrants who came over in the 1960s and 1970s say they didn't find that kind of self-affirmation until, like Fareha Ahmed, they got to college. Raymond Yang was one of only three Asians in a class of 420 at his high school in East Northport, N.Y. "I always felt like I was between worlds, especially in high school," says Yang, 28, whose parents are Chinese. That interim place felt like his and his alone—until he got to Brown University. When Yang was a freshman in 1995, there were 854 other Asian Americans enrolled—a full 15% of the undergraduate student body. "It was sort of culture shock. I had never met kids like me," he says. "We all grew up feeling the tension between trying to be Asian and trying to be American. We really bonded over the idiosyncrasies of being between two cultures." During his senior year, he roomed with five other Chinese Americans, and his close friends included children of Japanese, Thai, Filipino, Indian and Korean immigrants.

The social awakening often kindles a cultural one. Once in the return part of the curve, many Asian Americans go from downplaying their differences to highlighting them. In fourth grade, Akira Heshiki, who grew up in Anchorage, Alaska, dropped out of the Japanese-language school she attended each Saturday because she didn't feel Japanese. Instead she treasured the moments when her high school classmates told her, "I always forget you're Japanese." But once at Oregon's Reed College, where more than 10% of the students were Asian American, she began to embrace her heritage. She started the Asian student union with two classmates. Its members discussed what it meant to be Asian American, organized anti-sweatshop protests and supplied books on diversity issues, which they felt were lacking from Reed's library. Heshiki even dropped the English name her parents had given her—May—in favor of her middle name, which is Japanese for bright. "I started using it because I wanted people meeting me to have to—for one minute—struggle or acknowledge I was a little different," says Heshiki, 31, now a lawyer in Portland, Ore.

Grayce Liu's cultural renaissance began when she read Amy Tan's The Joy Luck Club, a novel that parses the complex relationships of Chinese mothers and daughters. Growing up in Rancho Palos Verdes, Calif., Liu dated only white boys. She hated speaking Mandarin, the language her parents used at home. She added a y to her name and changed the pronunciation to Gray-cee to distinguish herself from two other Asians at school named Grace. "I didn't want to be like other Asians," she recalls. But The Joy Luck Club turned her into a "born-again Asian." It gave her new insights into why her mom was so hard on her and why the ways she showed love—say,through food—were different from those of the families Liu saw on TV, who seemed to say "I love you" all day long. Liu even signed up for Mandarin and Chinese-history courses at the University of California at Santa Cruz. Today she is an actor and producer, and her latest project is a kids' TV show called Bakaboo. Its goal: to teach Mandarin to American-born Chinese.

Seeing their children embrace their heritage is gratifying for the parents who withstood years of youthful rebellion and implied shame. "I was very moved by Grace's efforts," says Grayce Liu's mother Sue, who still calls her daughter by her given name. "She was finally appreciative of all the things I tried to do for her." The hardship these parents and kids have in reaching that kind of understanding reflects more than just the usual generational divide. There is also a cultural crevasse larger than that faced by immigrants' kids whose families at least share a Western civilization that makes American customs a little less alien. Sam Chang's Korean parents were horrified when he got involved in student government at his high school in Phoenix, Ariz. They viewed his extracurricular activities as frivolous diversions from the main goal of his getting into a top college. "When I came home freshman year as president, they had no idea what that meant," says Chang, now 26 and a law student at the University of Arizona. It took congratulations from other parents for them to appreciate their son's coronation as homecoming king his senior year. "They just wanted me to finish school and go to Harvard," Chang says.

Jhumpa Lahiri, author of The Namesake, a novel about Indian immigrants and their U.S.-born son, has observed the struggles of Asian Americans like Chang up close. "Asian kids are not just choosing a different way of doing things," she says. "They're choosing an entirely different [cultural] vocabulary. They're dealing with oil and water." Nowhere is that incompatibility more deeply felt than in romance. Most Asian-immigrant parents encourage their children to find partners of the same ethnicity, and many of the kids see the advantages of doing so. As June Kim, a Korean-American copywriter in Philadelphia who is engaged to another Korean American, Shane Kim, sees it, "there are certain things you don't have to explain—cultural nuances, how our families work, our roles within our families." Yet 40% of Asian Americans ages 25 to 34 marry people of other ethnicities, compared with 12% of African Americans in the same age group. Both Grace Chang Lucarelli and her sister married white men. Although their Taiwanese parents weren't pleased at first, Lucarelli says they understood the odds. "They took us to Texas," she says, of her upbringing in the small town of Terrell. "What did they expect?"

Nidhi Khurana, 25, has dated Indian Americans, but for the past three years, she has been seeing an African-American man. "It definitely caused a rift with my parents," she says. "They were very confused." Her father Sunil, a gastroenterologist who came to the U.S. in 1977, admits that accepting the interracial romance "was hard. We are very active in the Indian community, [and] everybody watches you. Also, you grow up in a certain culture, and you expect that to continue."

Of course, such tension is common to generations of immigrants. But Jack Tchen, director of Asian/Pacific/American Studies at N.Y.U., says these second-generation immigrants are beginning to find a middle ground and to "define a new modern form of Asian modernity, not necessarily the same as American modernity." That is what sociologists call identity building, and for the second generation, it is based not on a common ethnicity, faith or language (except English) but on shared experience.

Which is what the six around the New York City table are discovering. For nearly three hours, they tell stories about their families, their work, their heartaches, their joys. They discuss their Asian identities and American habits. And they confess how hard it has been to walk an often lonely path. Says Mohip Joarder, 27, an Indian-American computer programmer from Spring Valley, N.Y., "I've never felt like there were people I could talk freely to about this stuff."

The talk about themselves provides some insights about their parents too. Rob Ragasa, 31, a Filipino-American high school teacher raised in New Jersey, reflects on how his parents—conservative as they always seemed to him—had to be pretty daring to immigrate. "They had to come here and struggle. They had to be the first," he says, then pauses for a moment. "Maybe we are like our parents," he adds finally. "We are going to be pioneers too." And maybe they already are.

With reporting by Kristin Kloberdanz/Chicago, With reporting by Amanda Bower/San Francisco

Paq 01-15-2006 03:19 AM

i admit i didn't read every response in this thread, but i just wanted to agree with everyone who is sick of the hyphenated labels. Seriously, nobody ever stopped to see if i wanted to be called an "Anglo-german-irish-scottish-african-icelandic-native-asian-welsh- .........-american" (if you're wondering, my family tree has 57 confirmed different nationalities..what can i say, my ancestors slept wiht just about anything that moved...

Besides, when you look at me, you see, "White", which kicks out about half of my ancestory or "American" which includes everything that is just me.

So, screw it all, i'm american, anyone born here is probably american unless there is some weird law with which i'm not familiar, but suffice it to say, there are no true "fill in the space here-Americans", just plain old, run of the mill, "American"

the rest just really drives me insane.


All times are GMT -8. The time now is 07:30 AM.

Powered by vBulletin® Version 3.8.7
Copyright ©2000 - 2025, vBulletin Solutions, Inc.
Search Engine Optimization by vBSEO 3.6.0 PL2
© 2002-2012 Tilted Forum Project


1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360