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Old 02-10-2005, 09:21 AM   #81 (permalink)
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Quote:
Originally Posted by host
C'mon StanT, it's difficult enough to engage even one of the pro-lifers here
in a low key exchange without..............

stevo, would you advocate implementing a pregnancy testing requirement for
all women from 9 to 60 years of age before leaving or re-entering the U.S. if
a federal ban on abortion could be legislated? ........
This is just foolish. In case you didn't realize it, I just cut and pasted what your suggestion was. I don't know and I don't really care. If they have the means to get out of the country then so be it, but if it can be proved that an american citizen went to a foreign country with the sole purpose of breaking an american law, then they are to be held responsible for it.
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Old 02-10-2005, 09:35 AM   #82 (permalink)
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Quote:
Originally Posted by stevo
This is just foolish. In case you didn't realize it, I just cut and pasted what your suggestion was. I don't know and I don't really care. If they have the means to get out of the country then so be it, but if it can be proved that an american citizen went to a foreign country with the sole purpose of breaking an american law, then they are to be held responsible for it.
Yes, stevo. It is foolish to advocate restrictions of women's reproductive
rights, or to try to discuss the practicality of enforcing proposed restrictions,
most likely because discussion exposes how un-American and arbitrary such
restrictions would be in the real world.
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Old 02-10-2005, 10:01 AM   #83 (permalink)
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For what it's worth, I agree with stevo except for his desire to punish abortions that occur in other countries. I don't believe that would be within our jurisdiction. Also, I disagree with his 'priest' answer; my pick would be 'doctor'. But I would, in addition, desire medical audits to determine whether abortion-performing doctors are not labeling any abortions falsely as 'medically necessary', with leeway towards the doctors in order to allow erring on the side of caution.
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Old 02-10-2005, 10:16 AM   #84 (permalink)
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Quote:
Originally Posted by host
C'mon StanT, it's difficult enough to engage even one of the pro-lifers here
in a low key exchange without..............


I am assuming that clergy other than priests would also be given authority
to consider applications for abortions due to special circumstances. How
would women without religious affiliation or beliefs apply for permission to obtain an abortion?
Fair enough. The point is, why should a non-Catholic subject themselves to a Catholic priest. The other point is that Catholicism really needs to clean up it's own act before acting as the world's arbiter of all that is moral.
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Old 01-23-2008, 10:58 PM   #85 (permalink)
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Well...it has been a while....

Over on this thread,
http://www.tfproject.org/tfp/showthread.php?t=130633
there is a discussion related to whether the circumstances of men's parental rights, and obligations, are fair, or not.

In post #33 on that thread, I wrote:
Quote:
Originally Posted by host
You're assuming so many things in your support of an option for a male to "have his say"...


Substitute the word "state" for father, read the NY Times article I linked to at the bottom of post #4.

The first thing in the court proceeding is the judge appointed a "guardian" to "represent" the fetus....

This is a thread, whether by intent or design, about publicly exposing matters extremely sensitive and private, for a woman who becomes an object of a man resorting to some legal mechanism that does not currently exist, courts say it is settledl law, to seek redress in court to "preserve a pregnancy", with the goal of directing the authority of the state to force a full term pregnancy and birth.

Let's look on how it can "be done right".

Requirements would include a viable, timely, notification "process". Any woman who becomes pregnant would be required to notify any man who she has reason to believe has a probable paternity interest, in a timely way, via a "proof of notification" mechanism, acceptable as timely and verifiable in a resulting criminal or civil proceeding.

In the case where several individuals could possibly have a paternity interest, notification to multiple individuals would be neccessary.

To respond to issues of health risks associated with pregnancy, and to the possibility of changing fortunes of someone with a paternity interest involved in contesting termination of a pregnancy, posting a bond, early in the court proceeding, to fund medical expenses and protect against resulting disability or other temporary or permanent debilitating effects of the contested pregnancy, including birth defects, as well as to partially or fully fund reasonable child support for the ensuing 18 years.

Doesn't even the discussion, in recent posts, of commitment to provide financial support, and pay for lost wages and medical expenses, confine this "male right", to males of some significant financial means?

Do we really want to go there? A procedure to force an unwilling woman to endure a pregancy to full term and delivery at the insistance of a man who can afford financially, to qualify to do that?

Don't wealthy males have enough "rights", at the expense of the rest of us, already? For women living in poverty in rural areas, and in all of South Dakota, aren't "forced pregnancies", already the norm?
...and I got the same response as I got to the questions about procedure and implementation, as I got so long ago, on this thread?

Isn't the best way, "to be fair", to require that all women of childbearing age have weekly or bi-monthly "pregnancy screenings", with results officially certified and "on file", available to inspection, for the sake of "fairness", whether abortions in a given jurisdiction are legally permitted, or not?

If they are legally performed, the purpose of the mandatory, regular pregnancy screenings would be to satisfy the "fairness" requirement in maintianing male parental rights. All a potential father would need to keep tabs on the results of his sexual couplings, would be the full names, and maybe a pregnancy screening client reference number, of his recent partners.

Under such a mandate, a woman would be much less likely to be pregnant without her partner having an opportunity to attempt to prohibit her from terminating her pregnancy without him having his say, and hopefully a court hearing where he could attempt to convince an impartial magistrate of his fitness and financial soundness, so an intervention could be accomplished to maintain the pregnancy to allow him to become a father.

If, in a given jurisdiction, abortion was prohibited by law, this same mandatory, frequent pregnancy screening would serve to "lock down", women of considerable financial means to leave an abortion restricted jursidiction, to bring fairness to an abortion prohibition that would much more likely make legal, clinical abortion only beyond the reach of women of limited financial means. The frequent screenings would require any woman who tested pregnant, and then subsequently tested negative, to explain to enforcement authorities, how the pregnancy ended. All women would then be legally accountable.

It seems fair to me, but kind of restrictive for advocates of abortion restriction who otherwise strongly favor less government intervention and regulation, not more....

....or is all of it, either not thought completely through, or just absolutely fucking absurd, because we are in the US of A, and it is 2008?

Last edited by host; 01-23-2008 at 11:00 PM..
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Old 01-23-2008, 11:15 PM   #86 (permalink)
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I'd have been happy with "When a woman gets an abortion, the father is notified." or "When the father wants the child, and the mother doesn't, the father is given the option to be put on an adoption list." in the other thread. State sponsored pregnancy screenings? Heh, no thanks.
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Old 01-23-2008, 11:23 PM   #87 (permalink)
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I am always perplexed about the hypocrasy of the whole pro-life/pro capital punishment and the pro-choice/anti death penalty.

Isn't life, life? If you claim it is wrong to have an abortion because it is murder is not capital punishment murder and since most people who are in this class are religious, does not the Bible say Jesus says "Vengeance is mine"?

But the case for the other side makes no sense either. Isn't death death? Aren't both in essence murder?

I don't know just an observation.

Me? I'm pro-choice, pro-capital punishment. I believe that if we allow one we must allow the other. Or if we ban one we must ban the other.
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Old 01-23-2008, 11:39 PM   #88 (permalink)
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Quote:
Originally Posted by pan6467
I am always perplexed about the hypocrasy of the whole pro-life/pro capital punishment and the pro-choice/anti death penalty.

Isn't life, life? If you claim it is wrong to have an abortion because it is murder is not capital punishment murder and since most people who are in this class are religious, does not the Bible say Jesus says "Vengeance is mine"?

But the case for the other side makes no sense either. Isn't death death? Aren't both in essence murder?

I don't know just an observation.

Me? I'm pro-choice, pro-capital punishment. I believe that if we allow one we must allow the other. Or if we ban one we must ban the other.
I don't know what book of the bible you're quoting but Jesus never said, "Vengence is Mine." Jesus preached in Matthew 5:39 "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also."
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Old 01-23-2008, 11:59 PM   #89 (permalink)
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Quote:
Originally Posted by Cynthetiq
I don't know what book of the bible you're quoting but Jesus never said, "Vengence is Mine." Jesus preached in Matthew 5:39 "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also."
Just went by the old saying "vengeance is mine, so sayeth the Lord".

Barclay Newman and Eugene Nida, in their excellent Translator's Handbook on Paul's Letter to the Romans (New York: United Bible Societies, 1973, page 242), write regarding Rom 12:19:

Quote:
The scripture quotation in this passage comes from Deuteronomy 32:35... In translating "I will take revenge" [KJV: "vengeance is mine"] it is important to indicate that God takes revenge for what others have done, but not necessarily to himself. In other words, God is not being vengeful in the sense that he retaliates for what people do to him. Rather, he exercises judgment upon those who harm others. Therefore, one may translate "I will take revenge on the evil that has been done" or "I will take revenge on those who have done evil." In some languages the closest equivalent may be "to pay back" -- for example, "I will pay them back for how they have caused others to suffer." In other languages one may translate as "I will cause them to suffer in return."
http://www.bibletexts.com/qa/qa057.htm

Also found at the same site is:

Quote:
You asked where "vengeance is mine" is found in the Bible. You will find it in the NRSV, NASB, and KJV of Romans 12:19-21, where Paul writes, "19 Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." 20 No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." 21 Do not be overcome by evil, but overcome evil with good." (NRSV)
Shows the hypocrasy: "If you kill an unborn it's murder, but we need to fry all those that kill in society."
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Old 01-24-2008, 11:35 AM   #90 (permalink)
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Quote:
Originally Posted by pan6467
Shows the hypocrasy: "If you kill an unborn it's murder, but we need to fry all those that kill in society."
It has been explained to me by anti-choice/pro-death penalty folks that the rationale for this is that the death penalty is executed under the authority of government and law, and not by individuals based on personal desires, while abortion gives individual citizens the right to hold power of life and death over a fetus, which they claim to see as a person on par with any born person. The idea is that killing is not okay done by individuals, but is okay when done by the government (within the law).

Personally, I see the government, particularly in a democracy, as an extension of its citizens. Thus I see this reasoning as a form of collective evasion of responsibility. Thus I can't condone this approach to the problem.
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Old 01-24-2008, 11:46 AM   #91 (permalink)
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Quote:
Originally Posted by jorgelito
For example, if someone wants to "cut themselves" or kill themselves, (control over their own body) then why do people try and stop them? Why do the authorities get involved? It's their body, shouldn't they be allowed to do what they want? Also, if I want to take drugs, can't I do what I want to my body?
Suicide reduces a consumer's ability to participate usefully in the economy. Unwanted children reduce the earning (read: spending and tax paying) potential of the mother (or both parents). The added spending associated with child-rearing is a non-issue because the abortion of an unwanted pregnancy does not preclude a wanted pregnancy (and associated economic activity) later in life. Further, the spending associated with a more established parent will be greater than in the outcome of an unwanted pregnancy.

The motivation behind the expansion of drug laws was also initially economic, but is now primarily political.
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Old 01-24-2008, 02:37 PM   #92 (permalink)
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Economic arguments for or against abortion can be made easily enough. One can point out the fact that unwanted children, or more importantly children born to those without the capacity to properly care for them, can often pose more burden then benefit (economically). Simplistic calculations of the number of abortions times the average productivity of a citizen are meaningless. Many abortions don't cut into population at all: many women have abortions, particularly at younger ages, and then go on to have a family. Even if the numbers are the same it is true that planned families result in a greater chance the children will be more productive citizens than impromptu families.

However, I believe the motivation for both banning or allowing abortion is not primarily economic, but a more broad social motivation. The question is social stability, of which economic stability is a component but not the only major component.
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Old 01-24-2008, 07:04 PM   #93 (permalink)
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Quote:
Originally Posted by joshbaumgartner
It has been explained to me by anti-choice/pro-death penalty folks that the rationale for this is that the death penalty is executed under the authority of government and law, and not by individuals based on personal desires, while abortion gives individual citizens the right to hold power of life and death over a fetus, which they claim to see as a person on par with any born person. The idea is that killing is not okay done by individuals, but is okay when done by the government (within the law).

Personally, I see the government, particularly in a democracy, as an extension of its citizens. Thus I see this reasoning as a form of collective evasion of responsibility. Thus I can't condone this approach to the problem.
I don't like that argument much, either. Nor arguments of 'justice' (read: retribution). And I'm greatly skeptical of the deterrent argument. I prefer the argument of protection.

Prison is to protect society from dangerous men. The death penalty is to protect prisoners - and guards - from dangerous men.

That's a much better argument in my opinion. Though I'm still against the death penalty myself.
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Old 01-25-2008, 01:01 PM   #94 (permalink)
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Quote:
Originally Posted by pan6467
I am always perplexed about the hypocrasy of the whole pro-life/pro capital punishment and the pro-choice/anti death penalty.

Isn't life, life? If you claim it is wrong to have an abortion because it is murder is not capital punishment murder and since most people who are in this class are religious, does not the Bible say Jesus says "Vengeance is mine"?

But the case for the other side makes no sense either. Isn't death death? Aren't both in essence murder?

I don't know just an observation.

Me? I'm pro-choice, pro-capital punishment. I believe that if we allow one we must allow the other. Or if we ban one we must ban the other.
Well, no, life is not life, because then you have to include all the other non-human life forms, which is practically taboo. The fact of the matter is life is a huge gray area and staking out definitive positions is bound to run into exceptions, objections, and endless argument. But wait. I like this one even better. If abortion is murder then women who have abortions have either commissioned a murder for hire or are murderers themselves. Now find me a pro-lifer who would support convicting and punishing those women appropriately. (How about the death penalty?) *crickets* Nobody does hypocrisy better than moral conservatives.

Quote:
Originally Posted by Mojo_PeiPei
I never said it was the reason, I said it was A reason. Look at the numbers, do the math, add-subtract, people that were paying in, people that would be paying in, people that are taking out, factor in 40 million less (actually it'd be lower then that, so lets go with 25-30 million) potential people not paying into SS since Roe. v. Wade.
The fault of your argument is that you take Social Security to be a big pyramid scheme wherein the earlier entrants (retirees) are supported by the later entrants (young workers). But Social Security is not a pyramid scheme. Pyramid schemes can work for a while but are bound to failure when you run out of people to join them (regardless how many of them you're aborting you can never have enough to support the whole pyramid). The point of Social Security is for workers to support THEMSELVES in retirement by paying into the system while they work and getting that money BACK later. The current problems with Social Security are basically due to projections that underestimated the amount of money the system would need to pay benefits. It was never intended for the workers to support the retirees, thus it's irrelevant how many workers there are since they're only paying themselves.
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Last edited by n0nsensical; 01-25-2008 at 01:16 PM.. Reason: Automerged Doublepost
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