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Old 05-20-2005, 06:09 AM   #1 (permalink)
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What is the Holy Spirit?

With all the recent discussions about spirituality, I want to raise a discussion about what you all believe or think in relation to the Holy Spirit.

I know there is debate in relation to the Holy Trinity.. that is that the Father (God), the Son (Jesus), and the Holy Spirit is either one in the same or three seperate identies. Myself, I think they are all seperate.. but then this makes me wonder about the nature of the Holy Spirit. Is it neutral or does it carry a certain God-like aspect?

I often wonder and think that it is a neutral force that explains life - that brings everything together for me. The reason there are people that believe we are all one, or are of the one higher consciousness - and everything living is a part of that consciousness. In the religious sense I see it as a tool that God can use or did use for creation, and he would probably be the only one that would know how to use this and understand the true nature of it. The Bible however also tells of Satan having reign or control over the earth for a period of time.. would he also use this force for his manipulations.. pull on the strings so to speak.

Can I ask you all your views and thoughts on this?
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Old 05-20-2005, 06:23 AM   #2 (permalink)
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If you are asking for the Christian response, the Holy Spirit is one of the ways that God manifests (the other two being as Father (creator), and Son (human presence)).

The Spirit is that Grace and Presence of the Almighty that fills us when we ask it to.

I don't believe that the rock or tree or whatever has it's own "spirit", but if it has anything, it would have the Holy Spirit. In other words, it would be the Holy Spirit that permeates us all.

Sorry if this is slightly incoherent. I just got up.
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Old 05-20-2005, 06:33 AM   #3 (permalink)
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According to Jesus Christ, in the book of John, the Holy Spirits role is to enlighten us, remind us of what Christ taught and to act as a witness of Christ. The Holy Spirit (or Holy Ghost) is a spirit, hence the name, which allows him to influence people all over the world.
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Old 05-20-2005, 06:40 AM   #4 (permalink)
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Quote:
Originally Posted by frogza
According to Jesus Christ, in the book of John, the Holy Spirits role is to enlighten us, remind us of what Christ taught and to act as a witness of Christ. The Holy Spirit (or Holy Ghost) is a spirit, hence the name, which allows him to influence people all over the world.
So it would be an entity as such? Did it not exist before Jesus?

Just really curious because I didn't interpret as such...

Lebell: So in your response, you are thinking or of the belief that it is not a neutral force? It is an extention of the Almighty (or God)?

I'm not after a particular response as such.. I'm after responses from many different perspectives.
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Old 05-20-2005, 06:43 AM   #5 (permalink)
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No, not neutral and not an extention either, but a full blown manifestation of God.
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Old 05-20-2005, 06:49 AM   #6 (permalink)
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Quote:
Originally Posted by Lebell
No, not neutral and not an extention either, but a full blown manifestation of God.
Ahh, I've not heard that interpretation of the Trinity before.. wow, that is a totally amazing perspective.. thankyou!
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Old 05-20-2005, 08:08 AM   #7 (permalink)
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frogza has a very good idea...look to John, where the concept is most clearly explained.

i particuarly like the passage where Jesus tells his followers: i will not leave you orphaned. the Holy Spirit is God making God's self known to us continually so that we might beleive that we are God's children, and not left alone in this world.

edit: that's john 14:18, fwiw.
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Old 05-20-2005, 11:58 AM   #8 (permalink)
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The Holy Spirit is God's active force or power. It is not an entity. God and Jesus are two separate entities.

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Old 05-20-2005, 05:39 PM   #9 (permalink)
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the concept of the Triune God wasnt fathomed or even mentioned by jesus nor his disciples. so i find it hard to swallow the concept of trinity. it wasnt till the 325 years after Jesus, that Constantine introduced such philosophical thoughts into the church via the Nicean Creed and made them part of the dogmas that is the church today.

Im also pretty certain that the word trinity isnt even in the new testament.

Jewish Concept of the One God
"Hear, O Israel: The Lord our God is one Lord." (Deuteronomy 6:4)

Christian Concept of the One God
Hear, O Israel; the Lord our God is one Lord." (Mark 12:29)

References to the trinity in the bible are vague at best, but this is the closest i could find that has any refrence to the trinity

"There are three witnesses: The Spirit, the water and the blood, and all three give the same testimony" (Epistle of I John 5:7)

so if the concept of trinity was such an integral part of the belief system of christianity, i find it hard to see why it wasnt mentioned more in the Bible.

its all up to your interpretation really.. but to be honest, if Jesus never spoke the trinity in his lifetime, then i very much doubt that these beliefs should be incorporated into christian dogmas as Jesus' teachings. They are moreso, interpolations into christian philosophical thought more than anything else.

thats my thought on it...as for explaining it...i dont think even biblical scholars have a way of explaining it..it's all about 'faith' i guess...
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Old 05-20-2005, 05:54 PM   #10 (permalink)
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It was always my understanding that the "holy spirit" is supposed to be god's love (for us, jeebus.., jeebus's love for us/god, etc)
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Old 05-20-2005, 06:15 PM   #11 (permalink)
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I'd like to thank everyone for their responses so far. This is something that I am not taking lightly.. this is very important to me. With the responses so far I have much to think about as this has been my main source of trouble while trying to find my spiritual path.

Lebell's response alone has given me much to think about, because I hadn't been aware of this perspective;
Quote:
Originally Posted by Lebell
the Holy Spirit is one of the ways that God manifests (the other two being as Father (creator), and Son (human presence)
Human presence as opposed to Jesus. I have a lot to chew over...

The main explanation so far, seems to be that the Holy Spirit is in essence, God. I guess I'm asking because I want to be sure that when I ask for guidance I would like to be a little more assured that any information or feelings I get are coming from the right source (if that makes sense).. it might boil down to faith but I would like to be sure.

Thanks again for your responses so far..
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Old 05-20-2005, 06:45 PM   #12 (permalink)
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As an atheism-leaning agnostic, I'll throw some light on this from a different angle. I believe that many things are explained in different ways and labelled differently by those of different schools of thought. I feel that what theists describe ase the "Holy Spirit" is a state of self-actualization. For those who believe in a supreme being, it can be through the fulrillment of your own spiritual needs and getting as close as humanly possible to God. For those who practice Eastern religions, it can be achieved through the triumph of self-control over negative instincts and emotions. For an atheist, it can be achieved by becoming the best person you can be. In all cases, it represents the pinnacle of human achievement and the resulting state of mind in which we feel complete.
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Old 05-20-2005, 06:57 PM   #13 (permalink)
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Well John Steinbeck's character Jim Casy (Grapes of Wrath) said that the holy spirit is that which makes us human. The good and bad in us is all part of the same essence that we all are a part of, as if we share a singularly large soul.

That is a definition in what I believe, in this collective spirit. This spirit that we tap into is all of that which makes up man, animals, nature, etc, however I do not go as so far to say that that is what is holy about it. What makes this the holy spirit is when we choose to work for bettering the lives of others around us, promoting this connection we share. Evil done onto others separates them and that should not be our actions in life.
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Old 05-22-2005, 07:18 PM   #14 (permalink)
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K, I've been chewing like mad.. if the Holy Spirit is likened to God, or self-actualisation, or even the collective spirit, how can we be assured that these things are 'ultimately' higher?

In a religious sense, how do we perceive the Holy Spirit, and know that it is the Holy Spirit and not something else?, a trick of Satan's.. pulling the wool over our eyes.. he is apparently a very sneaky bugger...

When we persue self-actualisation, how can we be sure that our actions are pure or of high regard? We ourselves probably have very many flaws that we may never be aware of, or get the chance to explore in our life time. How do we know that this self-exploration is not in fact self-trickery or delusion?

I can see the sense in a collective spirit. A life energy inherant in all of us, with good and bad potential, of which we can choose to express either higher ideals or lesser ideals. Depression and sickness often go hand in hand with a downward spiraling set of aspects that makes 'seeing the light' more difficult with each perpetuation. But again, is this actually a good path? Can we be left on our own with this ideal? I wonder just how many of us have the capacity to tackle this on our own.. are we being satanistic when we take this path?

This may be ultimately be a personal choice, but how do others deal with this sort of questioning? Do they question it like I do? Does anyone else agonise over this, and if so how have you handled it? What did you do?
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Old 05-23-2005, 06:00 AM   #15 (permalink)
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How do I make the distinction whether or not my choices are evil or of the wrong path? I ask if my choices have removed the choices of others. If I have forced my decision and those actions remove the rights of another, then I have gone too far. Yes there are conditions to this state because I believe in justice. If one does evil by inflicting terrible actions onto others, then one should not have the rights and freedoms we are granted. Whether or not these "evil" people can be rehabilitated is entirely up to the person.
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Old 05-23-2005, 06:09 AM   #16 (permalink)
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Discerning the correctness of one's spiritual path is not a new question.

For me, if it something is done in selfless love, then I am pretty sure it is the Holy Spirit.

But I believe that the struggle and soul searching is part of the journey as well.
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Old 05-23-2005, 06:25 AM   #17 (permalink)
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How do we know that we are following the right path? How do we know when we are in love? I'd say the answer to both questions are very similar. It's an instinctive thing, somewhere, deep down, past all the desire for love, or spiritual centredness, or a feeling of connection, somewhere in the pit of our belly, we know if something is right or not. It's just so hard to listen to that voice embedded deep down inside there.

We wonder whether it's telling us one thing, or is it perhaps trying to say entirely the opposite? I think all we can do is listen, and hope for those few times of clarity, when we hear it clearly without distractions. Does the Holy Spirit create those moments of clarity? Or is it the voice we hear at those times? Is it ultimately our own voice, or the voice of something other? And do even the ideas of self and other make any sense during these moments?

I've got my own views, but I'm still not sure I know how to explain exactly what they are.
 
Old 05-23-2005, 07:13 AM   #18 (permalink)
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Seeker asks if the Holy Spirit existed before Christ was incarnated; the answer (at least, the traditional Christian answer) is that, like Christ and the Father, he existed eternally. Genesis say "In the beginning, when God created the heavens and the earth, the earth was formless and void and the Spirit of God moved across the waters."

As far as the question about whether or not the Trinity is taught by scripture; well, no, not explicitly. For that reason, I'm very suspicious about people who try to give a whole lot of content to the doctrine of the Trinity and then pronounce anathemas on those who have a slightly different picture. Like the whole filioque argument. But scripture teaches very clearly that God is one, that Jesus is God, that the Holy Spirit is God, and that the Father is God. If there's any way to resolve that besides either Trinitarianism or Pantheism, I'd like to hear it.
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Old 05-23-2005, 07:14 AM   #19 (permalink)
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Quote:
Originally Posted by Seeker
K, I've been chewing like mad.. if the Holy Spirit is likened to God, or self-actualisation, or even the collective spirit, how can we be assured that these things are 'ultimately' higher?

In a religious sense, how do we perceive the Holy Spirit, and know that it is the Holy Spirit and not something else?, a trick of Satan's.. pulling the wool over our eyes.. he is apparently a very sneaky bugger...
Satan is the Lord of Lies, but the simple answer is to pray to God and he will respond. You may need to search yourself for worldly deception but if you have a relationship with God then when he commands you, you will know.

Quote:
Originally Posted by Seeker
When we persue self-actualisation, how can we be sure that our actions are pure or of high regard? We ourselves probably have very many flaws that we may never be aware of, or get the chance to explore in our life time. How do we know that this self-exploration is not in fact self-trickery or delusion?
Well, you don't need to! Those following the self-actualization path are attempting to reach a supreme state of worldly accomplishment searching for the "state of mind in which we feel complete" as MrSelfDestruct put it (appropriate name btw). As you might already see, self-trickery or delusion is the ultimate goal as a person would come up with their own idea of "the pinnacle of human achievement" and when achieving it then believe that they are such a super person.

I met a traveller from an antique land
Who said: "Two vast and trunkless legs of stone
Stand in the desert . . . Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed:
And on the pedestal these words appear:
'My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!'
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away."

Congratulations, you have self-actualized!

Quote:
Originally Posted by Seeker
I can see the sense in a collective spirit. A life energy inherant in all of us, with good and bad potential, of which we can choose to express either higher ideals or lesser ideals. Depression and sickness often go hand in hand with a downward spiraling set of aspects that makes 'seeing the light' more difficult with each perpetuation. But again, is this actually a good path? Can we be left on our own with this ideal? I wonder just how many of us have the capacity to tackle this on our own.. are we being satanistic when we take this path?
Reducing God to a "collective spirit" destroys the idea of an overriding ethic, making your query "Is this a good path?" unanswerable. From a Christian standpoint it could be considered inspired by Satan because it tends to imply that man can become divine on their own.

Quote:
Originally Posted by Seeker
This may be ultimately be a personal choice, but how do others deal with this sort of questioning? Do they question it like I do? Does anyone else agonise over this, and if so how have you handled it? What did you do?
You are not alone in your questioning, and I hope that you never stop because it is how you grow. In the end you will need to trust that you are talking to God, but when God talks to you I suspect you will know it.
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Old 05-23-2005, 10:56 AM   #20 (permalink)
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If God and Jesus are the same entity, who did Jesus pray to when he was on earth?

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Old 05-23-2005, 11:10 AM   #21 (permalink)
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If God and Jesus are the same entity, who did Jesus pray to when he was on earth?
God and Jesus are not the same entity, but Jesus followed God's will perfectly and in that sense was God's hand on Earth. Jesus would often refer to his father meaning God, and Jesus is called the son of God.
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Old 05-23-2005, 11:38 AM   #22 (permalink)
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Quote:
Originally Posted by Phage
God and Jesus are not the same entity, but Jesus followed God's will perfectly and in that sense was God's hand on Earth. Jesus would often refer to his father meaning God, and Jesus is called the son of God.
This is not classical Christian understanding.

But the answer to the post this replies to is that this is part of the mystery of the Holy Trinity.

Jesus IS God, but is NOT God the Father. Yet God is one.
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Old 05-23-2005, 11:03 PM   #23 (permalink)
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Thank you all for your input. I can see that this is something that I will never have any solid proof or knowing.. just sometimes it feels so important and pressing.. at other times I trust, but I always question.

Your responses have helped, and I am greatful for them.
A heartfelt thankyou to you all.
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Old 05-24-2005, 12:21 AM   #24 (permalink)
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i dont think that such an integral part of any particular religions' dogma should be a 'mystery'..ok some parts of religions and faiths are based on 'trust and faith', but a concept so important as the trinity is confusing to say the least.

dont get me wrong, im not knocking the religion, but im yet to find one good explanation for it... if theres anyone that could explain it to be, id be more than hapy to lend an ear.

which brings me back to the original question by Seeker.. what is the holy ghost, and what is thr trinity?
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Old 05-24-2005, 05:03 AM   #25 (permalink)
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Perhaps it would be helpful to add that the concept of the "Trinity" arose from how people (Christians specifically) have experienced God.

They have experienced Him in the three major ways mentioned.

On a more personal note, it also leaves open to me the question of whether or not there are other experiences of God that can be so identified. For example, the ancient notion of Sophia, or God's wisdom.
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Old 05-24-2005, 05:55 AM   #26 (permalink)
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Jesus IS God, but is NOT God the Father. Yet God is one.

Huh???????
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Old 05-24-2005, 06:44 AM   #27 (permalink)
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Quote:
Originally Posted by MoJoPokeyBlue
Huh???????
Yeah, now you're getting it
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Old 05-24-2005, 07:13 AM   #28 (permalink)
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This is one way i've come to think about it: Considering the limited capability of the human form, God cannot fully manifest himself in it. So while Jesus was/is God, his body could not support the entirety of God at one time. He can, however download and access anything he needs into the form, just not all at one time. So Jesus could draw on the vast knowledge and power of "himself" (God) and use what he needed when he needed it. A reasonable example of this would be Rommie from the TV show Andromeda. Rommie is the Avatar of the ship Andromeda. She is an android but she is the ship, but seperate from the ship's intelligence in key ways. She can access any part of the ship, from memory, tactical data, and can control physical aspects of the ship like open doors. However she is not fully Andromeda, because the entirety of what Andromeda is (memory storage capability, form, function, etc all in one) Rommie is not capable of being/experiencing at any one singular instance. In this way she is her own being, but still the warship Andromeda.

It may be a corny reference, but it seems to fit the bill pretty well. Jesus is the avatar of God, thus he is God.

Clearer?
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Old 05-24-2005, 02:01 PM   #29 (permalink)
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And if Rommie was Jesus

I'd so wack off to Jesus
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Old 05-24-2005, 03:17 PM   #30 (permalink)
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Quote:
Originally Posted by ObieX
It may be a corny reference, but it seems to fit the bill pretty well. Jesus is the avatar of God, thus he is God.

Clearer?
Actually I can really see how that works... thanks ObieX!
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Old 05-24-2005, 05:29 PM   #31 (permalink)
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ObieX..lol.. r u for real? tell me ure joking..please..cos i just had a good chuckle when read that. just like god just went high tech! and i thought the church was never going update it 2000 year old system to a new operating system. maybe youve just done that for them...

on a serious note...

"Considering the limited capability of the human form, God cannot fully manifest himself in it"

if god is infinite in wisdom, power, knowledge etc etc etc..then he has no boundaries and hence does not need to have jesus as his 'avatar'. jesus was an intemediary, but in no way was he the supreme being. he was a man of flesh and blood. i cannot deny his existance nor his work nor that it came from god, but for god to manifest himself in a human and essentially limit himself and his power in a human, i could not understand why. he is all powerful and limitless after all...

as for experiencing god, i think that if the experience of god was the case, then we'd have a lot more than trinity. god experience what they percieve as god in different ways.. some of those ppl that claim to experience god in certain ways are often called, quirks, heretics and satanists by structured religions. but the experience of the trinity was not incorporated into teachings of the church until 325 years AD.. what happens to all the 'believers' who were born and died after the death of jesus.. are they not saved because they didnt affirm the trinity?
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Old 05-24-2005, 08:24 PM   #32 (permalink)
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Up until that time they were fine, but because the church changed the rules those are the rules that now stick. That whatever you hold true on earth i'll hold true in heaven deal. So while before that time it wasn't required, after that time it was because thats the way they made it on earth, so thats the way it is in heaven.
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Old 05-25-2005, 07:08 PM   #33 (permalink)
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ok, understood, but did the 'pope' exist at that time? gods 'vanguard' on earth? and if he wasnt, who has the authority to preside over such important matters pertaining to the church. surely not a pagan ruler turn pseudo-christian?

i was under the impression that only the pope could change the laws of the church. when did the papacy officially begin, and who had that authority at the time in 325AD. and on the subject on infallibility, can the pope make mistakes? if so, say we had a maniac pope who did bad things, does that not lead to staining the name of god since, god theoretically stamps a seal on the popes judgements?

sorry, im not trying to be difficult, im not a christian, but im just curious.
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Old 05-25-2005, 10:29 PM   #34 (permalink)
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Yep there was a pope that was appointed by Jesus himself (Peter). The name of the second pope was a guy named Linus.

Here's a list i found, with names and dates. If you go to the page and click on each name they will each have a biography.

http://www.newadvent.org/cathen/12272b.htm

Quote:
# St. Peter (32-67)
# St. Linus (67-76)
# St. Anacletus (Cletus) (76-88)
# St. Clement I (88-97)
# St. Evaristus (97-105)
# St. Alexander I (105-115)
# St. Sixtus I (115-125) -- also called Xystus I
# St. Telesphorus (125-136)
# St. Hyginus (136-140)
# St. Pius I (140-155)
# St. Anicetus (155-166)
# St. Soter (166-175)
# St. Eleutherius (175-189)
# St. Victor I (189-199)
# St. Zephyrinus (199-217)
# St. Callistus I (217-22)
# St. Urban I (222-30)
# St. Pontain (230-35)
# St. Anterus (235-36)
# St. Fabian (236-50)
# St. Cornelius (251-53)
# St. Lucius I (253-54)
# St. Stephen I (254-257)
# St. Sixtus II (257-258)
# St. Dionysius (260-268)
# St. Felix I (269-274)
# St. Eutychian (275-283)
# St. Caius (283-296) -- also called Gaius
# St. Marcellinus (296-304)
# St. Marcellus I (308-309)
# St. Eusebius (309 or 310)
# St. Miltiades (311-14)
# St. Sylvester I (314-35)
# St. Marcus (336)
# St. Julius I (337-52)
# Liberius (352-66)
# St. Damasus I (366-83)
# St. Siricius (384-99)
# St. Anastasius I (399-401)
# St. Innocent I (401-17)
# St. Zosimus (417-18)
# St. Boniface I (418-22)
# St. Celestine I (422-32)
# St. Sixtus III (432-40)
# St. Leo I (the Great) (440-61)
# St. Hilarius (461-68)
# St. Simplicius (468-83)
# St. Felix III (II) (483-92)
# St. Gelasius I (492-96)
# Anastasius II (496-98)
# St. Symmachus (498-514)
# St. Hormisdas (514-23)
# St. John I (523-26)
# St. Felix IV (III) (526-30)
# Boniface II (530-32)
# John II (533-35)
# St. Agapetus I (535-36) -- also called Agapitus I
# St. Silverius (536-37)
# Vigilius (537-55)
# Pelagius I (556-61)
# John III (561-74)
# Benedict I (575-79)
# Pelagius II (579-90)
# St. Gregory I (the Great) (590-604)
# Sabinian (604-606)
# Boniface III (607)
# St. Boniface IV (608-15)
# St. Deusdedit (Adeodatus I) (615-18)
# Boniface V (619-25)
# Honorius I (625-38)
# Severinus (640)
# John IV (640-42)
# Theodore I (642-49)
# St. Martin I (649-55)
# St. Eugene I (655-57)
# St. Vitalian (657-72)
# Adeodatus (II) (672-76)
# Donus (676-78)
# St. Agatho (678-81)
# St. Leo II (682-83)
# St. Benedict II (684-85)
# John V (685-86)
# Conon (686-87)
# St. Sergius I (687-701)
# John VI (701-05)
# John VII (705-07)
# Sisinnius (708)
# Constantine (708-15)
# St. Gregory II (715-31)
# St. Gregory III (731-41)
# St. Zachary (741-52)
Stephen II (752) -- Omitted from many lists (including the Vatican's) because he died before being consecrated.
# Stephen III (752-57)
# St. Paul I (757-67)
# Stephen IV (767-72)
# Adrian I (772-95)
# St. Leo III (795-816)
# Stephen V (816-17)
# St. Paschal I (817-24)
# Eugene II (824-27)
# Valentine (827)
# Gregory IV (827-44)
# Sergius II (844-47)
# St. Leo IV (847-55)
# Benedict III (855-58)
# St. Nicholas I (the Great) (858-67)
# Adrian II (867-72)
# John VIII (872-82)
# Marinus I (882-84)
# St. Adrian III (884-85)
# Stephen VI (885-91)
# Formosus (891-96)
# Boniface VI (896)
# Stephen VII (896-97)
# Romanus (897)
# Theodore II (897)
# John IX (898-900)
# Benedict IV (900-03)
# Leo V (903)
# Sergius III (904-11)
# Anastasius III (911-13)
# Lando (913-14)
# John X (914-28)
# Leo VI (928)
# Stephen VIII (929-31)
# John XI (931-35)
# Leo VII (936-39)
# Stephen IX (939-42)
# Marinus II (942-46)
# Agapetus II (946-55)
# John XII (955-63)
# Leo VIII (963-64)
# Benedict V (964)
# John XIII (965-72)
# Benedict VI (973-74)
# Benedict VII (974-83)
# John XIV (983-84)
# John XV (985-96)
# Gregory V (996-99)
# Sylvester II (999-1003)
# John XVII (1003)
# John XVIII (1003-09)
# Sergius IV (1009-12)
# Benedict VIII (1012-24)
# John XIX (1024-32)
# Benedict IX (1032-45)
# Sylvester III (1045) -- Considered by some to be an antipope
# Benedict IX (1045)
# Gregory VI (1045-46)
# Clement II (1046-47)
# Benedict IX (1047-48)
# Damasus II (1048)
# St. Leo IX (1049-54)
# Victor II (1055-57)
# Stephen X (1057-58)
# Nicholas II (1058-61)
# Alexander II (1061-73)
# St. Gregory VII (1073-85)
# Blessed Victor III (1086-87)
# Blessed Urban II (1088-99)
# Paschal II (1099-1118)
# Gelasius II (1118-19)
# Callistus II (1119-24)
# Honorius II (1124-30)
# Innocent II (1130-43)
# Celestine II (1143-44)
# Lucius II (1144-45)
# Blessed Eugene III (1145-53)
# Anastasius IV (1153-54)
# Adrian IV (1154-59)
# Alexander III (1159-81)
# Lucius III (1181-85)
# Urban III (1185-87)
# Gregory VIII (1187)
# Clement III (1187-91)
# Celestine III (1191-98)
# Innocent III (1198-1216)
# Honorius III (1216-27)
# Gregory IX (1227-41)
# Celestine IV (1241)
# Innocent IV (1243-54)
# Alexander IV (1254-61)
# Urban IV (1261-64)
# Clement IV (1265-68)
# Blessed Gregory X (1271-76)
# Blessed Innocent V (1276)
# Adrian V (1276)
# John XXI (1276-77)
# Nicholas III (1277-80)
# Martin IV (1281-85)
# Honorius IV (1285-87)
# Nicholas IV (1288-92)
# St. Celestine V (1294)
# Boniface VIII (1294-1303)
# Blessed Benedict XI (1303-04)
# Clement V (1305-14)
# John XXII (1316-34)
# Benedict XII (1334-42)
# Clement VI (1342-52)
# Innocent VI (1352-62)
# Blessed Urban V (1362-70)
# Gregory XI (1370-78)
# Urban VI (1378-89)
# Boniface IX (1389-1404)
# Innocent VII (1404-06)
# Gregory XII (1406-15)
# Martin V (1417-31)
# Eugene IV (1431-47)
# Nicholas V (1447-55)
# Callistus III (1455-58)
# Pius II (1458-64)
# Paul II (1464-71)
# Sixtus IV (1471-84)
# Innocent VIII (1484-92)
# Alexander VI (1492-1503)
# Pius III (1503)
# Julius II (1503-13)
# Leo X (1513-21)
# Adrian VI (1522-23)
# Clement VII (1523-34)
# Paul III (1534-49)
# Julius III (1550-55)
# Marcellus II (1555)
# Paul IV (1555-59)
# Pius IV (1559-65)
# St. Pius V (1566-72)
# Gregory XIII (1572-85)
# Sixtus V (1585-90)
# Urban VII (1590)
# Gregory XIV (1590-91)
# Innocent IX (1591)
# Clement VIII (1592-1605)
# Leo XI (1605)
# Paul V (1605-21)
# Gregory XV (1621-23)
# Urban VIII (1623-44)
# Innocent X (1644-55)
# Alexander VII (1655-67)
# Clement IX (1667-69)
# Clement X (1670-76)
# Blessed Innocent XI (1676-89)
# Alexander VIII (1689-91)
# Innocent XII (1691-1700)
# Clement XI (1700-21)
# Innocent XIII (1721-24)
# Benedict XIII (1724-30)
# Clement XII (1730-40)
# Benedict XIV (1740-58)
# Clement XIII (1758-69)
# Clement XIV (1769-74)
# Pius VI (1775-99)
# Pius VII (1800-23)
# Leo XII (1823-29)
# Pius VIII (1829-30)
# Gregory XVI (1831-46)
# Blessed Pius IX (1846-78)
# Leo XIII (1878-1903)
# St. Pius X (1903-14)
# Benedict XV (1914-22)
# Pius XI (1922-39)
# Pius XII (1939-58)
# Blessed John XXIII (1958-63)
# Paul VI (1963-78)
# John Paul I (1978)
# John Paul II (1978-2005)
# Benedict XVI (2005—)
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Old 05-25-2005, 11:09 PM   #35 (permalink)
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Quote:
Originally Posted by dlishsguy
and on the subject on infallibility, can the pope make mistakes? if so, say we had a maniac pope who did bad things, does that not lead to staining the name of god since, god theoretically stamps a seal on the popes judgements?
This one is a little more complicated. I'm not exactly positive on everything that is needed for the pope to speak infallably, even after reading the page im about to link, and having been through 14 1/2 years of catholic schooling LOL. The reason I'm confused is because there's a few different types of infallibility in different aspects of the church, so its a pain in the butt to explain and remember it all. The page im gonna link goes on forever trying to explain it.

But here you go if you want to look it up, its from that same page: http://www.newadvent.org/cathen/07790a.htm

I would post the quote from it but the page is really REALLY long, with off-shoot links to explain further the terms they use (like terms in Latin, and just regular words in the english language you would just never encounter any other time hehe). If you don't trust the link let me know and i'll post the stuff. I didnt get any pop-ups or anything.

Quote:
sorry, im not trying to be difficult, im not a christian, but im just curious.
NP, i get to make some use out of all those years of schooling and uniform wearing.
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Old 05-26-2005, 05:51 AM   #36 (permalink)
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dlishguy,

A few things to add on the subject,

As much as the Roman Catholic church would have you believe otherwise, the Pope only has authority over the Roman Catholic church and not any other Christian denominations. Peter was certainly tapped by Jesus and most believe that he went to Rome where he ended up being martyred, but he didn't set up a church and pick a successor, so the whole "lineage" of the Papacy really doesn't mean much.

The truth is there are three branches of Christianity that could legitimately claim "leadership", the Coptic Christians, the Roman Catholics and the Eastern Orthodox, but only the Roman Catholic church tries to. This happened not by any appointment, but because Rome was the most important western city at the time and bishops from other cities tended to defer to Rome's bishop. But it was many years before the Bishop of Rome decided that he was the "leader" of all the church, (which surprised and irritated the other two branches that existed at the time).

As the years passed, other schisms occurred in the west, starting with the Anglicans. It is important to know that several of these different groups have Bishops that are in the "apostolic succession". This means that they were confirmed Bishops by Bishops that were confirmed by Bishops that were confirmed by...etc, as far back as anyone can recount. Therefore, even the Pope grudgingly admits that they are real and legit Bishops.

As to the Pope speaking infallably, this is done VERY rarely. Called "ex cathedra" (latin for "from the chair"), the last time was when one of them (sorry don't recall which) pronounced on the virginity of Mary. Speaking 'ex cathedra' is relatively new and many popes don't ever do so, but Pope John XXIII was so concerned about pope's being fallable that he said that he would never speak ex cathedra.

In the past there were indeed some very 'evil' popes. For a while there were even two popes, one in Avignon (sp?) and one in Rome who were battling for control of the church. They made all sorts of condemnations against each other, so I occassionally wonder which ones God "held true in Heaven".

Sorry for the length of the post, but I thought some other readers might be interested in some Roman Church history.
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Old 05-31-2005, 03:37 AM   #37 (permalink)
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Why is there a need for the trinity? Why does "God" want us to believe in 3 aspects of him? What's the point of it?
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Old 05-31-2005, 08:04 AM   #38 (permalink)
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Quote:
Originally Posted by Jesus Pimp
Why is there a need for the trinity? Why does "God" want us to believe in 3 aspects of him? What's the point of it?
the best answer i have heard for this is to think about the Trinity as history rather than concept. God at a point in time creates the world, and then enters human history to redeem that world, and then indwells in the world as our history continues to unfold. Thus, Creator, Christ, Spirit...
This may not sound all that different than simply asserting the trinity, but focus in on the time markers, and perhaps it makes a little more sense. The God that is unified in nature and will is expereinced in radically different ways across time because of these specific histories of encounter.

The other good asnwer i've heard is relational trinitarianism...that God is unified and unifying, but is also fundamentally relational, and does not exist isolation. From God's very nature as relational, we draw our pattern for human love.
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Old 06-01-2005, 09:58 PM   #39 (permalink)
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Quote:
Originally Posted by martinguerre
The other good asnwer i've heard is relational trinitarianism...that God is unified and unifying, but is also fundamentally relational, and does not exist isolation. From God's very nature as relational, we draw our pattern for human love.
ok..understood..but how does that explain 'trinitarianism' ie. father , son holy spirit? im just having trouble relating it back the concept of the trinity
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Old 06-01-2005, 10:33 PM   #40 (permalink)
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I think that's probably where things get a little fuzzier. i personally do not tend to identify the Triune God as "Father" "Son and "Holy Spirit" I'll use the last title, but generally eschew the first two in favor of gender inclusive language.

Why those three is a question that i think is best answered by the pattern of revelation that we have recieved...God has created, redeemed, and dwelt among us.

There is also a transactional explanation....that God the Father is offended by our sin, and can only expunge it as God the Son, and that the resulting exchange produces God the Spirit. Kathryn Tanner has some great work on that subject, and is a talented theologian....i disagree with her in that i think that this retains too much of Anslem's debt theology, and that it is a limited good theology, one that assumes that there is only so much good to go around, and that it must be allocated justly.

so, i tend to stick with the historical explanation, and use relational trinitarianism as sort of a backup to that.
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