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A Note on Abortion protestors and Free Speech
It has been mentioned in the other thread that buffer zones around abortion clinics and the Secret Service's buffer zones around the president are the same thing.
I am posting to argue that they are not. First, let me start by stating my position. I am a Christian who, after much much much thought has decided that the decision to have an abortion is a personal moral decision that is between the individual and God. Therefore I am prochoice. I feel so strongly about this that I spent 4 years going down to a Planned Parenthood clinic to volunteer as a patient escort. Now, let me tell you, if you haven't been in the trenches like I have, you have NO IDEA what some of these people are like or will do. First, there was Scott. Scott was a fundamentalist Christian who very strongly felt that the man was the God installed head of the house and woe to those who disagreed. Scott was in and out of jail several times for child abuse (beating his children with a belt) and later divorced. He was also caught going through the clinic's trash for unknown reasons. My memories of Scott were of a middle aged guy with dark sandy hair and a mustache, a crazy stare and a perpetually clenched jaw where you could see the muscles working from 10 feet away. The last image I have of him was standing on a ladder in the alley behind the clinic so he could see the patients in the parking lot and hold up a sign for them (the clinic had put up dark plastic sheets to shield the lot and entrance from the side walk bye this time.) Next there was the Abortion lady. (I knew her name at one time but I forgot.) This was the 40ish woman who had an abortion early in life (about 20) and then regretted it and found God (and the Catholic Church). She brought her 8 year old daughter to the clinic and was training her to shout along with her at the women entering. The standard shout was, "You're killing your baby, you'll regret it later on!!" The thing was, she had a really annoying nasal twang. Couple that with HOURS of hearing her shout on a Saturday morning, well... But best of all was Albert Garcia (yes, that's his name, I don't feel bad about putting it here since he is in the Denver paper and plenty of police records from that time). Albert drove around in this white van that was painted with all these anti-abortion sayings along with plastic covered pictures of fetuses in formaldehyde. We loved Albert because he wasn't that educated and constantly embarassed the other side with his antics. He would tell women and escorts how when we die there will be a great "garnishing" of teeth. I asked if the garnish would be radishes or carrot rosettes. He also liked to dress up in a Gorilla suit (yes, you heard right) and dance around, proclaiming that animals didn't kill their young (I told you he was ignorant). But my favorite was when he drug out this Baby Jesus the King doll (the one where Jesus is 3 or 4 and has a Crown and Orb). Albert was convinced that the Orb would glow blue if the woman entering the clinic was carrying a boy or pink if a girl and then shout the fact to the woman. Interestingly enough, he let if be known that sometimes the orb couldn't decide and went between the two colors, that meant that the baby was gay and on those occassions, he kept silent because a dead gay was ok. Other short incidents: -The local Orthodox priest who condemned me to Hell one day (I've since had other priests give me a get out of Hell card). -The man who insisted on blocking the sidewalk and shouting in my face (about 5 inches) while I was escorting a woman in. (If he had stopped backpeddling, he would have been run over...I had a pretty good head of steam going). -The CONSTANT picture taking. These people took pictures of everyone, and more importantly, their license plate numbers. Presumably for later harassment. -The guy that told me that in God's eyes, women were no different than the egg shells that protect a chick (no, I'm not making this up.) I almost left out the highlight of my service, the BIG Operation Rescue Day. For our younger members who may not be aware, Operation Rescue was a big group that Operated in the 90's and their modus du guerre was to crawl en masse to a clinic and to chain themselves to the doors. They caused much havoc in communities where the local police were somewhat sympathec to anti-abortionists (Wichita KS being a notible one. Well, when they announced an OP RESC for Denver, the police when on high alert. And they decided they weren't EVEN going to encourage the continued chaos like Wichita did. So we all found out the day, but they always played it cagy, having two or three possible targets and using radios and codes, they would switch routes and double back on themselves in school buses to keep the locals guessing. But we knew: we were the target. So we had our normal escort meeting that morning, but it was amongst police barracades and cops with a sherriff's bus around the corner. Then the message came that they were on the way. Sure enough they showed up and started their crawling, but again, this wasn't Wichita and the police didn't stand off to the side and do nothing. No. While we escorts retreated to a designated spot, the police came in on horses and with dogs and successfully kept about 50 crawlers from reaching the entrance of the clinic. They were hauled off and not a single appointment was cancelled. And best of all, they didn't try it again in Denver because of the police response. So in closing, yes, I see a HUGE difference in the two issues. If the abortion protesters had chosen to use their rights peacefully, then there would have been no problem. But they didn't. They used them to intimidate and harass. The Bush protesters who do the same should get the same treatment. But those who are peaceful should be allowed in the same space as the supporters. |
Re: A Note on Abortion protestors and Free Speech
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The reasons why these groups are isolated may be different or they may not be, I don't know. Have other protests of Bush been disruptive enough to warrant similar treatment? The quote above yields another key point, the fact that "some" go to extremes should not mean that all have their rights infringed upon. |
I was willing to put up with listening to speech I didn't like.
What I wasn't willing to put up with was the walking crawl they did across the driveway, the picture taking (especially of our license plates) and the sidewalk blocking. Unlike the Bush bruhaha, these protesters were moved across the street...not three miles away. They could still be heard and seen. They just couldn't physically get in your face anymore and try to block you. That's a HUGE difference. |
Strange but the Supreme Court agrees with Lebell.
http://usgovinfo.about.com/library/weekly/aa041601a.htm |
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In the other thread I also pointed to the example of protest marches being told to avoid certain areas where problems would be expected and the fact that you could not hold a protest in a court room without being forced to leave or sent to jail. |
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I can understand if protestors peacefully and respectfully informed people of their opinions. I don't feel they need to get physical, however. The exceptions I am willing to understand and accept are in the case of political action against government entities--but not against private citizens carrying out their personal actions. |
Re: A Note on Abortion protestors and Free Speech
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I'm not clear on your point of view as far as the last line however. It seems (to my reading of it) to convey that you believe the right to free speech is somehow different if you are protesting the government versus an inidividual? Is that what you meant or did it just come across that way in the reading of it? |
I see a difference between moving a group across the street which is known for denying access to a facility so they can still protest without being a hazard. The people trying to get into the PP have rights too, we need to create balance for both.
The situation where protesters with signs are moved a quarter mile away behind a stadium in a fenced off square, that is a ludicrous caricature of a security measure. It is a normal procedure to fence off a route the president takes so protesters and the public are not allowed to get dangerously or disruptively close to him, but moving them a quarter mile away only serves the purpose of stifling free speech. |
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Not that they couldn't say, but that they couldn't be heard.
Yes, I also look at the distances involved. |
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Lebell, my grandmother's husband was an escort, I applaud you for what you do. |
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I've heard this as well but no details. Is it that once you are in the designated area people can't come and go? Is it only the press? Can they talk to them after the event? |
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You read me correctly, I was distinguishing between individuals and government entities. People do have the right to be heard by the government--that's the point of having free speech. Free speech without a commensurate right to be heard by our government (who's sole responsibility is to respond to the needs and demands of its population) would be a pretty silly right to possess. Individuals, on the other hand, do not have an obligation to address the demands and needs of other citizens--they possess their own rights to conduct their own affairs wihout molestation. This is why I draw a distinction between the two. I see the Bill of Rights as a contract between the people and a new form of government they were creating--not a document governing relations between citizens. That should be left to the local government agencies, which are closer to their constituents and better able to represent individual needs and demands. BTW, I feel the protestors have a right to be heard by the President. He has an obligation to hear their appeal. |
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You're inspiring lebell!
I agree that there is a difference. Abortion protesters often seem determined to deny the privacy and medical care of the patients involved. Whereas i've been to many protests where the main point is to make a public fuss and attempt to draw attention to percieved injustice. I've never been to an anti-police brutality demo where the names and adresses of police officers are given out for posting on the web and other such harassment. Granted there are fanatics involved in every protest. I'd find it amusing if clinic protestor were forced to yell their taunts from even a half mile away. |
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See also that our government has NO CONSTITUTIONAL ABILITY to abridge the right of the people to peaceably assemble. Also the President is not questioned constantly, his staffers are. Our presidents have a poor track record of putting themselves in the line of fire for press questioning. At least compared to most other developed nations. Most protesters are not there to change the presidents mind directly. They are there to be seen and be heard by him and the press. The Vietnam war protests brought that war to an end much faster than it would have without them, and if Kennedy hadn't been shot, even quicker. The protests were instrumental in Kennedys decision to bring the war to an end, they were turning public opinion against him. Lyndon, of course reversed that. |
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Free speech currently applies beyond just voicing oposition (or support) for government. Protests occur against/for corporations, private groups, and private individuals all the time. So long as it doesn't cross the line into libel, you can say what you want about anyone/anything in the US right now. I don't feel protesters have a "right to be heard" by the President. It doesn't spell that out in the Constitution and they certainly have other methods of voicing their opinions to the President beyond pickets and protests (still there's no guarantee that they'll be heard). They can write letters, get petitions together, take out ads in newspapers & magazines, and, of course, not vote for him when he's up for re-election. |
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pe·ti·tion n. 1. A solemn supplication or request to a superior authority; an entreaty. 2. A formal written document requesting a right or benefit from a person or group in authority. 3. Law. 1. A formal written application requesting a court for a specific judicial action: a petition for appeal. 2. The judicial action asked for in any such request. 4. Something requested or entreated. No one is stopping it. Quote:
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In cases where the courts must strike a balance between the rights of protestors versus those of the clinic patients, I think that examining the intent of the framers is instructive. My understanding is that they wrote the constitution to govern citizens' relations with the government--not each other. Individual interactions are governed by local ordinances and civil law. Not until a good hundred and fifty years later did the courts start applying its rulings to individual relationships. I'm TAing a federal law enforcement class right now so I can ask the professor if my perspective is historically correct. Also, my buddy is a constitutional scholar so I'll run it by him, too. I don't want to get into a semantic debate about the right to speak versus the right to be heard. It appears to me that our framers figured that the latter is reasonably inferred from the former. Limiting where and when one can speak effectively nullifies one's voice. EDIT: I should clarify my point of the right to be heard. I don't mean that protestors (or supporters) have a right to walk into a room and be heard by the president. But they do have a right to stand in a public venue and feel as though their voice has a chance of being heard. If I'm going to a particular public venue to express my outrage at a political decision but know I will be cordoned off into some area out of earshot or eyesight of the person who's opinion I'm trying to change, I might as well just stay home and yell at the sky for all the good my right to "speak" is going to do me. I should also clarify that government's ultimate (instead of sole) responsibility is to the people. It obviously has other functions than responding to us. My point, however, was that it ultimately can not do anything the people do not want. In theory, at least, government is a function of the aggregate will of the people--not a distinct entity. As a result of it being an extension of the will of the people, some scholars argue that government can't possibly operate against their will. Others, however, claim that it can go awry and that the people then have a duty to correct its course of action. I think this point would be a far more interesting theoretical debate on the role and operation of our government structure. |
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